God is still on His throne, and His throne is in heaven, closer than most people realize because it exists in a spiritual universe. Visions of it in Isaiah 6, Ezekiel 1, Daniel 7, and Revelation 4 share the same spectacular elements: One seated in splendor like jasper and sardius, a rainbow of mercy and peace, lightning, thunder, and voices, seven lamps of fire, and a crystal Sea of Glass whose purity mirrors God's holiness and omniscience. Twenty-four elders on lesser thrones, representing the redeemed church as kings and priests, surround it. Four living creatures, the lion, calf, man, and eagle, support it and picture royal authority, firmness, intelligence, and the swift execution of God's commands. Their many eyes show that nothing escapes His notice, and they never cease declaring, "Holy, holy, holy." Christ stands or sits at the Father's right hand, the place of honor, depending on the occasion. He sits as High Priest who has brought full forgiveness. Ezekiel's vision shows that the throne can move on a spirit-composed chariot of cherubim. No human can approach it uncleansed: Israel had to consecrate itself at Sinai, and a seraph cleansed Isaiah's lips. Those who see it, such as Isaiah, Ezekiel, Daniel, and John, fall on their faces, undone. The resurrected saints will stand on the Sea of Glass, probably receiving new names there, and worship the Father and Christ, whose glory words cannot describe.

God is still on His throne, and that throne is in heaven, closer than most realize because it exists in a spiritual universe. Stephen saw Jesus standing at God's right hand, an active place of honor, while Hebrews shows Him seated there as High Priest who has brought full forgiveness. Ezekiel, Isaiah, and John each saw the throne in vision, surrounded by fire, lightning, thunder, and spirit beings, and none could fully describe the One upon it, because His splendor is beyond human words. In Revelation 4, the One on the throne shines like jasper and sardius, encircled by an emerald rainbow of mercy and peace. Twenty-four elders on lesser thrones represent the redeemed church as kings and priests. Before the throne lies the Sea of Glass, symbolizing holiness, righteousness, and God's all-seeing knowledge. Four living creatures, the lion, calf, man, and eagle, support the throne and symbolize the authority, strength, intelligence, and swift execution of God's government. All of them worship ceaselessly, and everything God does honors Him. No one may come before the throne unclean, so God must cleanse and sanctify those who approach, as the live coal did for Isaiah and as Sinai's preparations taught Israel. Those who see the throne fall on their faces, overwhelmed. The resurrected saints will appear before it on the Sea of Glass, receive new names, and take part in worship and a marriage ceremony.

God's Throne stands as the ultimate symbol of divine sovereignty and glory, far surpassing any earthly representation of power. It is the central focus of heavenly rule, embodying the majesty and authority of God over all creation. In Revelation 4, the vision of God's throne room in heaven reveals a scene of unparalleled splendor, designed to inspire awe and worship. The throne itself, mentioned repeatedly throughout Revelation, underscores God's unassailable rule and serves as a constant reminder of His supreme power and lordship. Surrounded by a crystalline sea and an emerald green rainbow or halo, God's throne exudes an otherworldly beauty and superiority beyond human comprehension. The Father's presence is described as dazzling, like jasper and sardius stones, emitting a brilliant light that obscures His features, emphasizing His unapproachable majesty. Twenty-four elders on thrones, clothed in white robes and wearing golden crowns, along with high-ranking angelic beings, incessantly worship and praise Him, highlighting His incomparable worthiness. The four living creatures, identified as cherubim, bear faces of a lion, calf, man, and eagle, symbolizing noble qualities, and continuously proclaim God's holiness, might, and eternal sovereignty with their six wings and vigilant eyes. This vision contrasts sharply with earthly thrones, such as Solomon's, which, though grand and imposing with its ivory and gold, pales in comparison to the divine. Solomon's throne, described as the Lord's throne on earth, was meant to reflect God's glory in a physical setting, yet it remains a mere shadow of the heavenly reality. God's throne room, set against a backdrop of stars and galaxies, focuses not on material wealth but on the spiritual beings who serve Him, demonstrating that true power and glory reside in His presence and authority. The purpose of this revelation is to impress upon us the necessity of faithfulness and submission to God. It serves as a powerful reminder of the reward awaiting those who endure, offering a glimpse of the ultimate goal to sit with Christ on His throne. God's throne stands as the emblem of His plan, urging us to remain steadfast, knowing that He who sits upon it cannot be overcome.

In sharp contrast to the chaos and unrest of the earthly sea, the sea of glass before God's throne embodies peace and holiness. God's throne stands as a visible symbol of His sovereign rule, with the crystal-clear sea of glass in front reflecting the qualities of His throne room—holy, pure, glorious, and eternal. This throne room is spectacularly dynamic, described as flaming with fire, glittering with sapphires, flashing with lightning and thunder, and dazzlingly white. The sea of glass, perfectly flat and smooth, symbolizes the absence of evil and chaos in heaven, mirroring the holy excellence of God and His eternal throne. Unlike the turbulent earthly seas, this sea of crystal demonstrates an eternal peace and inherent sparkle, representing a fixed state of inward and outward holiness. Wherever God's throne is, whether in heaven or as a temporary moveable throne with the cherubim, the sea of glass accompanies it, signifying calmness and order. All who are resurrected, including the saints and the great multitude, will come before God's throne, standing or kneeling on this sea of glass, prostrating themselves before His glorious and awe-inspiring presence.

God's Throne, as depicted in the context of the Great White Throne Judgment, holds profound significance for the events of the Last Great Day, a time more than 1,000 years in the future when the second resurrection occurs. This Throne, described as the Great White Throne, embodies the majesty and authority of the One who sits upon it. The term "Great" reflects not only a possible vastness in size but, more importantly, the unparalleled greatness of God Himself, who excels in all things, with universal dominion and absolute power over all people, material, and spiritual entities. His attributes, such as justice, fairness, equity, and mercy, as highlighted in Deuteronomy 10, manifest through this Throne, ensuring that every judgment made is perfect and unswayed by bias. The descriptor "White" symbolizes purity, righteousness, and cleanliness, drawing from scriptural imagery in Psalms 51 and Revelation, where white represents a state of being unstained by sin and filled with joy from God's acceptance. This quality assures that the Judge on the Throne is holy and good, guaranteeing that decisions during the Great White Throne Judgment will be perfectly proper, instilling awe rather than dread in those who stand before it. The term "Throne" itself, from the Greek "thronos," signifies a seat of sovereign authority, a place from which final, unchangeable pronouncements are made, reflecting total authority and decisive, righteous judgment. Various biblical descriptions, such as in Isaiah 45, II Chronicles 9, Ezekiel, Daniel 7, and Revelation 4, further illuminate the splendor and holiness of God's Throne. It is portrayed as a place of incomprehensible glory, surrounded by cherubim and seraphim, emanating brightness and majesty beyond human description. From this Throne, both severity and goodness flow, balancing judgment with salvation, as seen in the fiery stream of punishment and the river of the water of life. During the Great White Throne period, following the Millennium and Satan's final rebellion, the dead will rise to live again physically, as described in Ezekiel 37, and be judged according to their works over an extended period, with the opportunity to learn God's way and embrace eternal life. This Throne is not a place of mere condemnation but one where God offers salvation to all, desiring none to perish but all to repent, as stated in II Peter 3:9. Those who come before it, like the members of the Church of God now, stand under judgment to live in a way that pleases the great One who sits upon it in righteousness and holiness. With Jesus Christ as our Advocate alongside God on this Throne, there is confidence in receiving merciful and just judgment, encouraging a bold approach with godly fear but without dread, knowing that the One who judges is pure, loving, and willing to dispense grace. Ultimately, the hope is to one day sit with Him on that Great White Throne, sharing in His glory.

God's throne is portable, and He rides it in His cloud. Psalm 104:3 calls the clouds His chariot, and the image of transport fits, since clouds are generally on the move. Ezekiel 1 and 10 give the fullest description of the throne, and God revealed more about the inner workings of His cloud to Ezekiel than to anyone else, exercising His sovereign prerogative to reveal according to His purposes. The vision opens with a stormy wind from the north, a great cloud with brightness around it, flashing fire, and gleaming metal at its center. That metal may refer to Christ, whose feet in Revelation 1:15 are like brilliant metal burning in a furnace. Ezekiel closes with the Being on the throne, who looks like hot metal and fire, surrounded by light like a rainbow in a cloud, which is the glory of the Lord. In Ezekiel 10:4 the glory of the Lord rises from the cherub and the brightness fills the court. Smoke, notably, is absent from Ezekiel's description, perhaps removed so the prophet could see better. Psalm 18:11, Isaiah 19:1, and Daniel 7:13 likewise depict God, cloaked in His cloud, traveling wherever He wishes. By contrast, Isaiah 6:4 shows that God's throne room is filled with smoke, which serves as His buffer and privacy.