God's highest goal is not salvation, but sanctification into godly character, leading to membership in His family as co-rulers with Jesus Christ.
Even though the evidence from creation is overwhelming, people deliberately want to disregard it because accepting it would require submitting to His will.
Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
No one has any excuse for doubting God's purpose for mankind, whether revealed publicly through His Creation or privately through the Holy Scriptures.
As we count the 50 days toward Pentecost, we should consider the events of our lives, coming to understand that they reveal God's on-going maintenance.
Since God is sovereign over His creation, we need to be careful about reviling someone in authority, even someone who may have been appointed to bring evil.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Our relationship with God is often strengthened through hardship. We must choose to yield to God, living for a much higher goal than raw materialism.
John Ritenbaugh reiterates that working out our salvation does not mean working for salvation, but instead making what we believe operational. God, through His Spirit gives us the power both to will and to do. Paul admonishes the Philippians that nothing blemishes or disfigures their witness more than complaining, because like …
John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted to lay the blame at God's feet. The children of Israel swerved into that …
Because God is completely just, we have an obligation to be content with what He has given us, to allow Him to use us for whatever purpose He desires.
David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, or the hardening of Pharaoh's heart. When we internalize the fact that all …
Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.