In ancient times, city walls shielded inhabitants from enemies, and a broken-down wall meant disaster. When Jerusalem's walls lay in ruins, the returning Jews fell into intermarriage, Sabbath neglect, and worldliness, prompting Nehemiah to rebuild them. Spiritually, we must build walls guarding the church, our homes, and our lives against satan's world, sounding the alarm for straying brothers, praying fervently, and keeping worldly entertainment and internet content out. Sometimes God Himself breaks down the wall, as in Isaiah 5:4-5, withdrawing protection so enemies overrun His unfruitful people, as Assyria and Babylon overran Israel and Judah. Obedience to truth sanctifies believers, making them a wall by standing in the gap, ultimately fulfilled in the holy city whose walls are salvation.

Playlist:

playlist Go to the Wall, Broken Down (topic) playlist

Filter by Categories

You Shall Call Your Walls Salvation

Sermonette by Martin G. Collins

The church must keep a protective wall to protect against scattering and assimilation. We can assist in building protective walls by making sacrifices.

Rebuilding the Wall

'Prophecy Watch' by Staff

In former days, cities relied on strong exterior walls to shield their people and wealth from danger. These fortifications, equipped with gates and towers, controlled access and kept enemies at bay. A breached or broken-down wall spelled disaster for the inhabitants, exposing them to attack. Similarly, in the story of Nehemiah, the absence of Jerusalem's walls left the returning Jews vulnerable to the pagan influences of the surrounding world, leading to intermarriage, Sabbath neglect, and a return to the sins that had once caused their exile. Nehemiah, recognizing the peril of a broken-down wall, sought permission to rebuild it, understanding that without this protection, worldliness infiltrated their lives. Spiritually, we are tasked with building a wall to guard against the influences of satan's world. Just as a broken-down wall in ancient times allowed enemies to enter, a lack of spiritual barriers today permits harmful attitudes and temptations to creep in. We must actively construct this wall through prayer, encouragement, and upholding high standards within our community. When we see a brother straying outside the protective wall, we should sound the alarm and guide them back to safety. Fervent intercessory prayer, as exemplified by Jesus Christ praying for Peter, strengthens this wall against satan's attacks. Beyond the communal wall, we must erect a personal, spiritual wall around our homes, making them sanctuaries where God is honored and satan's ways are kept out. A broken-down wall in the home allows worldly entertainment, music, and internet content to infiltrate, undermining God's values. We must guard against these electronic Trojan horses by evaluating what we permit inside our walls, ensuring only that which brings glory to God enters. Like a schoolyard without a fence, a home without a spiritual wall leaves its inhabitants exposed and insecure. By rebuilding this wall through vigilance and a restored relationship with God, we create a safe haven where love and kindness prevail. Just as Nehemiah surveyed the destruction of Jerusalem's wall and worked to rebuild it, we must assess the breaches in our spiritual walls—within the church, our homes, and our lives—and dedicate ourselves to their restoration.

Building the Wall (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

In the biblical narrative, a wall serves as a powerful symbol of defense and separation, protecting and distinguishing God's people from external threats. However, there are instances where God, for His purposes, breaks down this protective barrier. As described in Isaiah 5:4-5, God declares His intention to remove the hedge and break down the wall of His vineyard due to its failure to produce good fruit, leaving it vulnerable to be trampled and consumed. This act of breaking down the wall signifies the loss of separation and protection, allowing external forces to invade and scatter those within. This pattern is evident in the history of Israel and Judah, where God broke down their walls, permitting the Assyrians and later Nebuchadnezzar and the Babylonians to overrun them. This divine action exposed their weaknesses and led to their scattering and destruction. The breaking down of a wall by God reveals the vulnerability of His people when His protection is withdrawn, leaving them open to the influences and attacks from the outside world. It serves as a stark reminder of the consequences of straying from His path, resulting in exposure to spiritual and physical ruin.

Building the Wall (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Immigration from Gentile cultures into Israelitish nations has broken down protective cultural walls by introducing conflicting values and achieving positions of power, a process that parallels the destruction of the Worldwide Church of God when unconverted influences reached critical mass and assumed leadership. The text presents only two categories of people in God's sight, Israelites under covenant and Gentiles outside it, showing how the entry of the unconverted erodes separation and invites takeover. This breakdown receives aid from an internal secular philosophy of moral relativism, multiculturalism, and situation ethics promoted by the New Establishment, which elevates self as the standard and displaces the slim foundation once drawn from God's word. The material then develops the topic through the historical pattern recorded for instruction, in which Judah's sin led God to remove His wall of protection, allowing Babylonian conquest, scattering, and eventual return under Nehemiah to rebuild the wall around Jerusalem. A wall simultaneously symbolizes protection and separation, yet its construction demands costly labor, and God requires His people both to receive His wall and to become a wall themselves by standing in the gap. Obedience to truth sanctifies and cuts out believers from the surrounding environment, producing holiness that forms the completed wall of separation from the world and from sin. This process involves active spiritual work, girding the mind, enduring hardness as soldiers, and refusing retreat before iniquity, so that each person stands firm, builds brick by brick through repentance and growth in godly conduct, and remains ready to defend what has been erected. Ultimately the wall reaches its fulfillment in the holy city whose walls are salvation, enclosing only those perfected in holiness and written in the Lamb's book of life.

Inside the Hedge

Sermonette by Joseph B. Baity

More important than any national border is the hedge God has placed around His people on the condition that they trust and obey Him.

Stay in Jerusalem

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Those who returned to Jerusalem did not completely fulfill their commission, failing to completely rebuild the walls and failing to totally rebuild the temple.

The Dew of Heaven

Article by Ronny H. Graham

Dew is a creation of God that He uses several times in His Word. Here is how this symbolism applies to us today.

Eating: How Good It Is! (Part Seven)

'Personal' from John W. Ritenbaugh

Our physical bodies have a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination?

Maintaining Good Health (Part 12)

Sermon by John W. Ritenbaugh

The church of God today resembles a patient languishing from a deadly disease, resulting from a diet of spiritual junk food and neglecting the bread of life.

The Garden of God

Article by Staff

The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?

Psychological Manipulation

Commentary by John W. Ritenbaugh (1932-2023)

Subtle influences seek to continually shape us; our mental state is influenced by our environment, seeking to move us in a direction away from God.

A Pre-Passover Look

Sermon by John W. Ritenbaugh

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.

What Is the Work of God Now? (Part Four)

Sermon by John W. Ritenbaugh

The scattering of the church was an act of love by God to wake us from our lethargic, faithless condition. The feeding of the flock is the priority now.