Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holiness, promoting the strengthening of our relationship with Jesus Christ. …
Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.
Our human nature reflects the nature of malevolent spirits' attitudes. The only way to overcome it is through God's creating a new heart in us by His Spirit.
All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world.
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
Help in following God comes from displacing the love for the world with the love for God, and setting our hearts on spiritual treasures instead of earthly ones.
The prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.
Every community has a handful of souls who lead lives of self-sacrifice. Why do we struggle to do good, yet some people seem to do it so naturally?
The entire Babylonian system has an enslaving, addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament.
People living after the Flood, up to today, have the same sinful nature. As much as evolutionists would like to argue the point, humanity has not improved.
Real repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
The Beast is a reality, and it is coming to pass in the scope of globalism. Satan has a vast reservoir of people he can work through; we used to be a part of it.
What have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?
The pressures and conflicts that the church has undergone is part of the spirit of the time that has embroiled religious and political institutions worldwide.
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.