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The Faith Once Delivered
Feast of Tabernacles Sermon by Kim MyersJude 3-4 cautions us to contend for the faith once delivered to the saints. There are many who would attempt to turn the grace of God into lasciviousness.
Eternal Security (Part 1)
Sermon by John W. RitenbaughSome of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.
Does Doctrine Really Matter? (Part Twelve)
Sermon by John W. RitenbaughThe early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.
Our Trusted Source of Truth (Part One)
Sermon by Richard T. RitenbaughThe Olivet Prophecy lists deceit as the first danger confronting Christians who will be living in the disinformation age, strong enough to deceive the elect.
Jude
Sermon by Richard T. RitenbaughThe book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
Balaam and the End-Time Church (Part 1)
Sermon by Richard T. RitenbaughBalaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.
The Fear of God (Part Four)
Feast of Tabernacles Sermon by John W. RitenbaughThe fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
Consequences of Resurrection and Ascension
Sermon by Richard T. RitenbaughNeither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.
Faith and the Christian Fight (Part Four)
Sermon by John W. RitenbaughGod begins His spiritual creation by grace because the wages of sin is death. Consequently, God's people will exercise humility and faith in yielding to Him.
Amos (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughThe people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.