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Matthew (Part Four)
Sermon/Bible Study by John W. RitenbaughThe Greek word *makarios* (G3107), translated as "blessed" in Matthew 5, carries a profound meaning of happiness and joy, but it is a special kind of joy not dependent on external circumstances. Unlike the English word "happy," which derives from "hap" meaning chance and implies a joy reliant on circumstance, *makarios* signifies a joy generated from within. This term was historically used by the Greeks to describe Cyprus, which they called *Makaria*, the Happy Isle, viewing it as a paradise with everything needed for a fulfilled life—beautiful climate, majestic mountains, fertile valleys, and abundant resources. In this sense, *makarios* reflects a state of blessedness that requires nothing external to be complete. In the context of the Beatitudes, *makarios* describes a blessedness available to those who embody the spiritual attitudes Jesus teaches. It is a joy that does not depend on weather, wealth, or health, but radiates from within through a relationship with God. This internal joy, a gift of His Spirit, enables one to overcome sorrow by focusing on the things of God's mind, aligning perfectly with the spiritual poverty and submission highlighted in these teachings. Thus, the blessedness of *makarios* is a state of perfection attainable now, offering a profound happiness that transcends external conditions and centers on divine connection.
One Moment in Time
Sermonette by Bill OnisickChrist's followers should be caring shepherds, invested in the success of the flock they serve, cheering them on and rallying them to perform at their best.

Blessed Are: Summary
Sermon by Richard T. RitenbaughThe Greek word behind "blessed are" is *makarios* (G3107), which simply means blessed, happy, or fortunate. It can carry the connotation of being privileged, favored, or even reflect the state in which one enjoys God's salvation. In classical Greek, *makarios* implied the blessed state belonging to the gods, exalted above earthly suffering and the limitations of mortal life. This suggests that the state Jesus refers to is elevated, reserved for the children of God, indicating a divine, godly condition. Thus, *makarios* suggests far more than mere happiness or a pedestrian sense of well-being; it alludes to a unique spiritual joy and state of goodness that God Himself enjoys. It is a God-plane, holy, joyous satisfaction, a remarkable divine state of being full of goodness, contentment, care, and love, reflecting the very attitudes of God. Some translations render *makarios* as "Oh, the blessedness of," elevating the state of those described—such as the peacemakers, the merciful, or the poor in spirit—toward the divine plane.

House of Mourning
Sermon by Bill OnisickThe Greek word translated as blessed throughout the Beatitudes is *makarios*, Strong's 3107, meaning to be divinely joyful, delighted, and fortunate. This stands in contrast to the English word happiness, which depends on external circumstances and happenings around us. While happiness arises from getting what we want or experiencing good times, *makarios* is not reliant on such external factors. It is a blessing, a pleasant feeling of joy given through God's Holy Spirit, coming directly from Him to our heart and mind. The Beatitudes, expressed in the present tense, indicate a continuous state, paralleling our ongoing walk to become Godlike, which is an everyday, all-day endeavor. These godly attributes must be lived and experienced in our lives each day. Thus, the second Beatitude can be restated as: Blessed are those who continually mourn, reflecting the deep, divine joy of *makarios* that transcends worldly sorrow and leads to spiritual growth.
Blessing Promises: Our Spiritual Inheritance
Feast of Tabernacles Sermon by Martin G. CollinsWhen we ask to be blessed, it should be exclusively on God's terms. What God has done in our lives is the best preparation for our future responsibilities.

The Fruit of the Spirit: Joy
'Personal' from John W. RitenbaughJoy is more than happiness. God gives a superior kind of joy through the action of His Spirit in us that far exceeds mere human cheer and well-being.
The Beatitudes, Part Two: Poor in Spirit
'Personal' from John W. RitenbaughWhat is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Matthew (Part Five)
Sermon/Bible Study by John W. RitenbaughThe word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.
Leavening: The Types
Sermon by John W. RitenbaughThe holy days are reliable teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking.
Joseph: A Saga of Excellence (Part Four)
Sermon by John W. RitenbaughJoseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally.