God is our Healer, as revealed in Scripture. Exodus 15:26 promises healing for those who obey God's commandments, declaring, "I am the Lord who heals you." Psalm 103:1-5 links healing with forgiveness as benefits of trusting God. Isaiah 53:4-6 and I Peter 2:24 connect healing to Christ's sacrifice, showing restoration through His stripes. Matthew 9:20-22 and 9:27-29 emphasize faith as central to receiving healing, as Jesus heals based on belief. Psalm 146:1-10 highlights God's power to heal the blind and bowed down. Trust in God, not human solutions, is essential, as healing depends on His will and purpose, not mere demand, fostering a deep relationship with the Healer Himself.

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God Heals Today

Sermonette by Richard T. Ritenbaugh

God is our Healer, a truth deeply rooted in Scripture. In Exodus 15:26, after the crossing of the Red Sea, God declares, If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you. This promise links healing to living a godly life, showing that an active relationship with Him opens the door to His healing. In Psalm 103:1-5, David proclaims the benefits of God, stating, Bless the Lord, O my soul, and forget not all His benefits: Who forgives all your iniquities, who heals all your diseases, who redeems your life from destruction, who crowns you with lovingkindness and tender mercies, who satisfies your mouth with good things. Here, forgiveness and healing are presented as parallel blessings, part of the same package of care God offers His people when they trust in Him. Isaiah 53:4-6 speaks of the Messiah, saying, Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed. Similarly, in I Peter 2:24, it is written, who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness by whose stripes you were healed. These passages connect the bearing of sins with healing, showing that both spiritual and physical restoration are made possible through Christ's sacrifice for those who trust in Him. In Matthew 9:20-22, a woman with a flow of blood for twelve years touches Jesus' garment, believing she will be made well, and Jesus says, Be of good cheer, daughter; your faith has made you well. Likewise, in Matthew 9:27-29, two blind men approach Him, and He asks, Do you believe that I am able to do this? Upon their affirmation, He responds, According to your faith let it be to you. These accounts emphasize that faith is central to receiving healing. Psalm 146:1-10 further reinforces this, declaring, Happy is he who has the God of Jacob for his help, whose hope is in the Lord his God. It lists God's acts, including opening the eyes of the blind and raising those who are bowed down, as evidence of His healing power. Faith and healing go hand-in-hand; just as we believe Christ redeems us, we must trust that He can heal us, though the outcome rests in His all-wise will. Our trust must be in God Himself, the Creator and Deliverer, for God alone heals.

Faith in the Healer

Sermon by Richard T. Ritenbaugh

In this era of skepticism, where proof and hard facts dominate, trusting God as our Healer requires profound faith. Jesus Himself questioned whether He would find faith on earth upon His return, highlighting the challenge of belief in a society that often dismisses the unseen as nonsense. Yet, faith is essential to please God, and it touches every aspect of our Christian lives, especially in matters of healing, which serves as an illustration of trust in Him. Healing, in this context, is not merely physical restoration but a form of deliverance, akin to forgiveness of sin. God desires that we call upon Him for healing, confess our sins, repent, and wait patiently for His action. Trusting in ourselves or in human solutions, such as medical systems or personal knowledge, often leads to folly, as our hearts are deceitful and prone to self-deception. God warns that those who trust in their own heart or in man are cursed, likening them to a shrub in the desert, unable to see good when it comes. In contrast, blessed is the one who trusts in the Lord, becoming like a tree planted by waters, unafraid of heat or drought, always bearing fruit. This trust must not merely be in the promise of healing but in the Healer Himself—God, who possesses the power and authority to restore. Examples abound of those who approached Jesus with direct trust in Him: a leper who believed Jesus could make him clean, a centurion who trusted Jesus' word alone to heal his servant, a woman who knew touching His garment would heal her, a ruler who believed Jesus could raise his daughter, and blind men who affirmed their belief in His ability. Jesus responded to their faith, declaring that as they believed, so it would be done. For us, who cannot see Him face to face, trusting the invisible God brings a special blessing, as Jesus affirmed to Thomas that those who believe without seeing are blessed. This trust grows through an intimate, personal relationship with God, developed through prayer, study, fasting, meditation, and living life with Him. We must prove His trustworthiness in our lives by allowing Him to work in us, acknowledging His presence, and making Him part of everything we do. For healing, we must trust the Healer; for salvation, we must trust the Savior, knowing there is no other name under heaven by which we must be saved.

Is God a Magician?

Sermon by John W. Ritenbaugh

God is a miracle-working God, but He operates according to His purpose and will, not on human demand. His miracles, including healings, are acts of deliverance and mercy, demonstrating the truth of His Word and the reality of His name as YHWH-Ropheka, God Our Healer. When a person is healed, it bears witness to His truth, yet always as He wills. Unlike the expectations shaped by technology for quick solutions, God's interventions are not capricious events to satisfy temporary needs but are purposeful, pointing to His ultimate reality and will. Scripture warns of false miracles that deceive, as false christs and prophets will perform signs and wonders to mislead, even possibly the elect. These deceptive acts do not confirm God's truth but lead away from it, emphasizing the need for discernment based on doctrine and love for the truth. God's healings and miracles, in contrast, are not for mere spectacle but to validate His message and His messengers, as seen throughout biblical history with figures like Moses, Elijah, and Christ Himself, where miracles reached their climax in Jesus, Truth personified. While God does perform miracles, such as healing, in response to prayer, His answers depend on His sovereignty, often requiring alignment with the way we live, our understanding, and our attitude, combined with His will. His normal way of working is through natural law, not constant miraculous intervention, to foster spiritual responsibility and character in His people. As God Our Healer, He may grant miraculous deliverance, but often in His time and manner, ensuring it serves His greater purpose rather than merely easing temporary pain.

The Third Commandment (1997)

'Personal' from John W. Ritenbaugh

Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.

The Commandments (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.

The Third Commandment: Idolatry

Sermon by John W. Ritenbaugh

In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.

The Gift of a Leper

Article by Staff

The leper's healing teaches that, while Jesus freely healed the man, his cleansing was not really free. The gift he was told to present contains vital instruction.

Holiness (Part 1)

Sermon by John W. Ritenbaugh

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.

Faith and Healing (Part Three)

Sermon by John W. Ritenbaugh

The Bible is replete with individuals applying physical remedies (balms, poultices, as well as a competent physician's counsel) in tandem with trusting God.

The True Savior of the World!

Sermon by Martin G. Collins

God the Father sent Jesus as the true Savior of the world to heal the sick, to comfort the broken-hearted, and to liberate the captives.

The Great Work the Lord Has Done!

Sermon by Martin G. Collins

We must not fear but stand firm and be still, watching the salvation of the Lord, actively exercising faith, while God makes short work out of our enemies.