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How Emotions Affect Spiritual Maturity

Sermon by Martin G. Collins

Emotional immaturity pervades society, often blinding individuals to rational solutions in moral dilemmas. Many are so entangled in their emotions that they fail to see the broader issues, missing the moral forest for the emotional trees. Emotional maturity, however, is the development from self-centeredness to outgoing concern for others, reflecting the way of God, which is giving and loving, in contrast to the selfish, hateful nature of satan. Emotions are strong feelings or impulses, such as fear, anger, grief, joy, and desire, that can drive actions without reasoned thought. An emotionally immature person often succumbs to moodiness, unable to control predominant emotions. God endowed humanity with minds to acquire knowledge, reason, plan, and make decisions, intending for the mind to direct actions. Yet, this requires learning emotional maturity, which is essential to achieving God's purpose for human life—developing right character, the ability to discern and choose the correct path. Anger, a powerful and often destructive emotion, illustrates the stark contrast between human and divine responses. Human anger frequently arises from threats to self-interest, resulting in hostility and wrath when uncontrolled. In contrast, God's anger is always deliberate, appropriate to the situation, and aligned with His holy and just character, never reflecting a loss of control. Human anger becomes sinful when it rises too quickly, is disproportionate, misplaced, or prolonged into revenge, whereas God's wrath is a righteous response to disobedience and sin. Emotional maturity does not mean suppressing emotions but controlling them with a sound, Spirit-guided mind. The emotionally mature express joy, gratitude, reverence, compassion, and sympathy appropriately, combining controlled emotional expression with physical health and an educated, Spirit-led mind. True spirituality, rooted in God's Spirit, is rational and reasonable, requiring self-control, and is not merely emotional or devoid of feeling. Emotional and spiritual maturity blend into the perfect spiritual character God intends, reflecting the full spectrum of emotions displayed by Jesus Christ, who embodied compassion, anger, sorrow, joy, and love without deficiency or distortion, revealing what it means to be fully human in God's image.

Controlling the Gap (Part One)

CGG Weekly by Bill Onisick

Controlling the gap between stimulus and response is a fundamental responsibility for those striving to live in a godly manner. This gap, though fleeting, is a moment of truth where awareness and control must be maintained to react appropriately. Our responses to stimuli can be influenced by emotions, often manipulated by external forces such as advertising, which pairs products with desirable images to evoke pleasant feelings. These emotional triggers, used by the god of this world, exploit human susceptibility to conditioning, frequently rewarding sinful behavior with positive reinforcement. As followers of God, there is a call to spiritually separate from the world's negative influences, resisting and avoiding controllable conditioning that shapes character and behavior in unfavorable ways. Though some negative conditioning may persist, reliance on God's help and grace is essential to overcome these emotional pulls and maintain a godly response in every moment of truth.

Developing EQ to Overcome Fear

Sermonette by Bill Onisick

The emotional cues which influence our behavior are complex, often tracing back to events in our youth that demand a compensatory physiological response.

What You Feel vs. What You Believe

Sermon by Martin G. Collins

Emotions often overshadow belief in the lives of many, leading them to prioritize feelings over faith. In the pursuit of emotional comfort, individuals turn to practices and relationships that promise immediate gratification, neglecting the deeper truths found through study and obedience to God's Word. This trend fosters a form of spirituality where what one feels takes precedence over what one believes, creating a community of feelers for Jesus rather than steadfast followers of Christ. Such emotionalism can deceive, making people vulnerable to false promises of relief from suffering, as they equate feeling good with spiritual health and feeling bad with divine abandonment. The struggle between faith and emotion is evident in personal experiences, where even a rational trust in certain outcomes can be undermined by panic or fear. Emotions, if influenced by sin, confuse and unbalance spiritually, requiring daily prayer, study, and submission to God to maintain belief. Historical figures like Jacob exemplify this vacillation, often succumbing to despair and readily believing bad news over good due to emotional sway, rather than trusting in God's promises. His life shows moments of weakness and self-pity, contrasting with times of faith, highlighting the human tendency to let feelings dictate responses to life's challenges. In relationships, particularly marriage, controlling emotions is crucial. Allowing moods to govern behavior can harm connections, as individuals are expected to fulfill obligations regardless of how they feel. God calls for self-control, urging believers to act positively even when emotions resist, ensuring that actions reflect commitment rather than fleeting sentiments. Jacob's reluctance to believe good news, despite evidence, mirrors a broader human inclination to let downward emotions obscure truth, a pattern seen in many who struggle to accept God's good news due to emotional barriers. Ultimately, faith must triumph over fleeting feelings. Jacob's transformation into Israel, when God overcomes, illustrates the power of divine intervention to shift focus from self-pity to obedience. When faced with fear or change, seeking God's guidance through worship and prayer allows believers to move forward with confidence, trusting that He is with them, regardless of emotional turmoil. This steadfast reliance on God's presence and promises enables one to navigate life's uncertainties without being swayed by mere feelings.

Whom Do We Trust?

CGG Weekly by Richard T. Ritenbaugh

We place confidence in people who provide emotional satisfaction and seem to have good intentions. Those whom we trust do not even have to be honest or faithful.

Are Your Feelings Fighting Your Faith?

Sermon by Martin G. Collins

Today's Christianity is more theatrics than theological; feelings have become the replacement for faith, eroding spiritual growth and character.

Disinterestedness: Our Spiritual Iron Dome

Sermon by David F. Maas

Solomon used self-reflexiveness to detach himself and remain disinterested to objectively describe the consequences of an array of life's experiences.

Deceiving the American Public

Commentary by John W. Ritenbaugh (1932-2023)

Although previously cohabiting and homosexuality were viewed with repulsion, political correctness has coerced society to look upon these as normal.

Words of Life, Words of Death

Feast of Tabernacles Sermon by David F. Maas

By exposing the negative self-talk, we can turn the self-imposed words of death into words of life.

Does Doctrine Really Matter? (Part Five)

Sermon by John W. Ritenbaugh

Most people have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes.

Remember Lot's Wife

'Prophecy Watch' by Ted E. Bowling

Lot's wife is best known for locking back and becoming a pillar of salt. What was so important that she yearned for Sodom? The same pull can draw us away.

Love and Fellowship

Sermon by John W. Ritenbaugh

Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.

Dating (Part 1): The Purposes of Dating

Sermon by Martin G. Collins

A key ingredient in dating is faith in God's purpose. The relationship one has with God takes precedence over any relationship with any other human being.

Unprepared

Sermonette by Joseph B. Baity

Only those close to God will be able to handle the turmoil. No carnal solutions offered by survivalists will ultimately save us from these calamities.

Judging in the Church

Sermon by John W. Ritenbaugh (1932-2023)

Human nature is strongly competitive and full of pride, making judgment inherently problematic. Nevertheless, God wants us to learn to judge with equity.