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The Miracles of Jesus Christ: Healing a Paralytic (Part Two)
Bible Study by Martin G. CollinsWhen Jesus heals the paralytic, He makes no bones about the fact that He, as the Son of Man, has the prerogative to forgive sin.
The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Three)
Bible Study by Martin G. CollinsWhen Jesus healed the crippled man, His critics were more interested in attacking Him for healing on the Sabbath than in rejoicing in the restoration.
The Miracles of Jesus Christ: Healing a Paralytic (Part One)
Bible Study by Martin G. CollinsThe healing of the paralytic is a remarkable event. Significantly, Jesus honors the faith of the paralytic's friends who lowered him through the roof.
His Body, His Blood, and His Resurrection
Sermonette by Clyde FinkleaThere are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.
John (Part Nine)
Sermon/Bible Study by John W. RitenbaughJesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
Why Did the Jews Hate Jesus?
Sermon by Richard T. RitenbaughThe elites' jealousy over losing political power fueled their hatred of Jesus. Conflict between those who have power and those who want it is a way of life.
Matthew (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughSin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal.
The Faith of Israel
Sermonette by David C. GrabbeNot only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.
Clothing, Wineskins, and Wine
'Ready Answer' by David C. GrabbeThe Parable of the Cloth and the Wineskins concludes a much longer narrative. The context and reveals deeper meanings and applications of the parable.
Why Does God Allow Us to Be Afflicted?
Sermon by Martin G. CollinsIn God's hands, trials and afflictions are tools to produce refined character and joy, and to move us away from worldly choices and back to His purpose.
The Present Harvest (Part One)
Sermon by Charles Whitaker (1944-2021)The Jews of Christ's day were weary and discouraged because of the burdensome yoke their leaders placed on them through the tradition of the elders.
Our Spiritual Roof
Sermon by Bill OnisickIf we are not performing righteous acts with the right spirit (God's Holy Spirit or the mind of Christ) we will not hit the mark.
Boundaries, Incursions, Migrations, and God (Part Two)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Even though the way God exercises His sovereignty is inscrutable to us , calling the foolish to confound the wise, all He does fits perfectly into His plan.
The Failure of Miracles to Produce Righteousness
Sermon by Martin G. CollinsMartin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No greater period of miracles took place in history than at the time of the Exodus, including the plagues of Egypt, the parting of the Red Sea, and the giving of the Law at Mount Sinai. Yet, the stiff-necked Israelites rebelled against God on ten separate occasions. The longest period of growth and stability in Israel occurred under David's and Solomon's reigns, a period attended by no miracles. Elijah and Elisha performed godly miracles during a massive apostasy. John the Baptist, proclaimed by Jesus as the greatest of men, performed no miracles whatsoever. The miracles and signs Jesus performed were received with awe, but also with much ridicule and scoffing from the religious leaders. Axiomatically, the spiritually weak need miracles; the more spiritually mature one becomes, the fewer signs and wonders he needs to sustain faith. God blessed the Corinthian congregation with spiritual gifts (of discerning prophecy, speaking in tongues, healing, etc.), but the vanity which these gifts produced led to party-spirit and jealousy. In the future, the False Prophet and Beast will lead many astray by miracles and signs, deceiving most of the world. As God's called-out ones, walking humbly with God should displace any desperate need for signs and wonders.
Lamentations (Part Two; 1989)
Sermon/Bible Study by John W. RitenbaughJerusalem recounts her sins as a nation, depending on her own strength or on her lovers (political alliances) rather than upon God.