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Sabbathkeeping (Part 4)

Sermon by John W. Ritenbaugh

The Sabbath was made for mankind, designed to serve humanity and align with God's purpose. It is not merely for a specific group but for all, as God intended it to be a universal sign between Him and His people, evidencing that He is the Creator and they are His children. The manner of its observance is crucial, as it reflects the relationship with Him, emphasizing not just the act of keeping it but how it is kept. God designated the Sabbath as a day of liberty, memorializing that He sets us free and maintains our freedom. It connects to both creation and redemption, signifying Him as both Creator and Savior. This dual significance underscores why no other day can substitute for it, as it preserves the relationship with Him when observed with understanding. In Isaiah 58, God reveals His expectation for the Sabbath to be a day of joy and delight, held as honorable and right, distinct from other days. It is a day to honor Him by doing His pleasure, will, and desire rather than our own, focusing on the purpose and intent behind our actions rather than the energy expended. God takes it personally if the Sabbath is seen as a burden, for it is meant to be a liberating delight, fostering right relationships with Him and others. Jesus magnified the Sabbath's intent, correcting distortions that made it a grievous burden. He emphasized that the law's purpose is to produce justice, compassion, and faithfulness, ensuring it builds character and right relationships rather than rigid conformity. His teachings show that the Sabbath's observance should reflect God's pleasure, bending in unusual circumstances to meet needs, as seen in historical examples where significant efforts were made on the Sabbath under God's direction for His purpose.

The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath

'Personal' from John W. Ritenbaugh

Jesus Christ identifies His mission as setting people free from bondage, specifically mentioning the liberation of the poor, brokenhearted, captive, blind, and oppressed. In His inaugural sermon, quoting Isaiah 61:1-2, He ties His redemptive mission to the liberating intent of the Sabbaths, both weekly and annual, showing that His work fulfills this purpose. In Mark 2:27, He declares that the Sabbath was made for man, equipping us to come out of spiritual slavery and to remain free. God blessed the Sabbath day, conferring a blessing upon the whole creation as the capstone of Creation week, promising to be man's benefactor through history with both spiritual and physical favor. The Sabbath serves as a memorial of liberation, reminding us that God is our Creator and Liberator. Each Sabbath recalls our release from slavery, as seen in Deuteronomy 5, and reinforces our desire to remain free. Throughout history, God has used Sabbaths to perform acts of liberation, such as leading Israel out of Egypt and into the Promised Land on Sabbaths. Keeping the Sabbath sustains our liberty, and rejecting it leads to captivity. This memorial, recurring weekly, renews our spiritual heritage and reorients us when we stray. Jesus restores the Sabbath to its original divine intent, countering the Pharisees' legalistic approach with a focus on mercy and redemption. In incidents like healing the man with the withered hand (Mark 3:1-6), He demonstrates that doing good on the Sabbath is lawful and essential, implying that failing to do good when the opportunity arises is akin to evil. His actions show the Sabbath as a day for salvation, both physical and spiritual, emphasizing that loving service surpasses ritual fulfillment. In Luke 13:10-17, by healing on the Sabbath, He underscores its redeeming and liberating purpose, reasoning that works of salvation are fitting for the day. In Matthew 12:1-8, when His disciples pluck grain on the Sabbath, Jesus highlights the Sabbath as a day of mercy, justifying their actions under unusual circumstances by citing David's example of eating consecrated bread. He teaches that mercy overrides strict adherence to rules when need arises, affirming that holy time can be used exceptionally to sustain life and serve God. As Lord of the Sabbath, He shows that loving service and involvement in God's redemptive work take precedence. The Sabbath, made for man, ensures physical and spiritual well-being, not passive idleness but active, loving service as circumstances arise. Jesus kept the Sabbath by attending services, fellowshipping, teaching truth, and performing acts of kindness that brought liberty, joy, and peace to others, establishing clear patterns for its observance. It is a gift from God to help produce an abundant life, guiding us toward salvation and preparation for His Kingdom.

Sabbathkeeping (Part 1)

Sermon by John W. Ritenbaugh

How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.

Sabbathkeeping (Part 3)

Sermon by John W. Ritenbaugh

The biblical instructions for Sabbath keeping apply far more to the church than to the Israelites, who did not have the fullness of scriptural counsel.

Eating Out on the Sabbath

Sermon by John W. Ritenbaugh

In the gray areas of applying God's Law, extending mercy and easing of burdens trumps legalism and hairsplitting.

The Law's Purpose and Intent

Sermon by Martin G. Collins

The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.

Liberty Through Self-Control

Sermon by Richard T. Ritenbaugh

Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.

It's Not Our Time

Article by David C. Grabbe

We live in a society that is increasingly concerned about ownership. Yet who owns the Sabbath? How does the answer to this question affect our keeping of it?

The Commandments (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.

The Miracles of Jesus Christ: Healing a Withered Hand (Part One)

Bible Study by Martin G. Collins

One Sabbath, Jesus healed a man with a withered hand. The Pharisees, however, hypocritically castigated Him for doing so. Christ's response reveals their problem.

The Fourth Commandment (Part 3)

Sermon by John W. Ritenbaugh

Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.

The Commandments (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.

The Fourth Commandment (Part 2)

Sermon by John W. Ritenbaugh

The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.

The Fourth Commandment

'Personal' from John W. Ritenbaugh

At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.

The Fourth Commandment (Part 1)

Sermon by John W. Ritenbaugh

The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.

The Fourth Commandment (Part 5)

Sermon by John W. Ritenbaugh

The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.

The Miracles of Jesus Christ: Healing a Stooped Woman (Part One)

Bible Study by Martin G. Collins

When Jesus healed a woman bent over by a severe spinal condition, it was in a synagogue and on a Sabbath, arousing the anger of the Pharisees.

The Miracles of Jesus Christ: Healing a Cripple by a Pool (Part Three)

Bible Study by Martin G. Collins

When Jesus healed the crippled man, His critics were more interested in attacking Him for healing on the Sabbath than in rejoicing in the restoration.

The Miracles of Jesus Christ: Healing a Man Born Blind (Part Two)

Bible Study by Martin G. Collins

The episode of the healing of the man born blind speaks of the relevance of the Sabbath and the ubiquity of opposition to true Christians.

Matthew (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.