Jesus deliberately heals a man with dropsy on the Sabbath. He was teaching the people an unmistakable lesson about the purpose of the Sabbath day.
When Jesus healed a woman bent over by a severe spinal condition, it was in a synagogue and on a Sabbath, arousing the anger of the Pharisees.
One Sabbath, Jesus healed a man with a withered hand. The Pharisees, however, hypocritically castigated Him for doing so. Christ's response reveals their problem.
Jesus had served the people all day, but when He entered Simon Peter's house, He found He had one more miracle to perform: healing Peter's mother-in-law.
When Jesus healed the crippled man, His critics were more interested in attacking Him for healing on the Sabbath than in rejoicing in the restoration.
In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
In His profound compassion, Jesus healed a severely deformed women, bent nearly double, of this infirmity that had plagued her for eighteen years.
John chose to highlight the healing of a crippled man at the Pool of Bethesda. The pool, the man healed, and Christ's curious question are all significant.
We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.
The episode of the healing of the man born blind speaks of the relevance of the Sabbath and the ubiquity of opposition to true Christians.
Martin Collins, continuing in his exposition of the healing of the man blind from birth, reiterates that a spiritual analogy can be derived from this episode, suggesting that all of us have been born spiritually blind and have spent a great deal of our early lives in total darkness, oblivious to our need for salvation. Like the …
Wicked people despise right conduct; they will ridicule it and even try to stop it because it is repugnant to them (Proverbs 29:27).
When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
The elites' jealousy over losing political power fueled their hatred of Jesus. Conflict between those who have power and those who want it is a way of life.
When God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God.