The book of Romans is like a song in which some lyrics are popular but others are unfamiliar and hummed through, obscuring the overall message.

Many read the Bible erratically, agreeing with the parts that fit their beliefs but ignoring or rejecting those that bother them, like some of Paul's writings.

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.

Christ did not end the law, but fulfilled the law, providing a lasting pattern for His saints to follow. We have a responsibility to seek biblical proof.

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.

The meaning of Romans 3:31 is plain unless one believes that grace abolishes God's law. Justification by faith is based on the law's true purpose.

Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.

The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.

Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.

James had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.

It is not the physical nation, but the spiritual remnant with whom God is working, circumcising their hearts and writing His laws in their minds.

God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.