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The Importance of Parenting

CGG Weekly by Richard T. Ritenbaugh

God is most interested in how a parent affects the spiritual outcome of a child's life and less concerned with how a parent shapes the child's material success.

Beware of Philosophy

Article by Mike Ford

In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.

The Wisdom of Men and Faith

Feast of Tabernacles Sermon by John W. Ritenbaugh

The pressures and conflicts that the church has undergone is part of the spirit of the time that has embroiled religious and political institutions worldwide.

Purpose-Driven Churches (Part 3)

Sermon by John W. Ritenbaugh

Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.

The Century of the Child

'Prophecy Watch' by Martin G. Collins

Self-appointed experts insist that rapid technological change requires a transfer of influence over children from 'ill-prepared' parents to 'Those Who Know Better.'

Parental Leadership

Sermon by Richard T. Ritenbaugh

Although human fathers have authority, they are not to provoke their children to wrath. Our goal is to produce children whom God would be delighted to call.

The Conquering Offensive!

Sermon by Martin G. Collins

Our Christian warfare cannot merely consist in maintaining a defensive holding pattern, but instead we must go on the conquering offensive, using the sword.

Me, Myself, and You

Sermonette by Joseph B. Baity

This generation promotes self-gratification, self-realization, and self-indulgence, with a plethora of self-help books elevating self interest above others.

Purpose-Driven Churches (Part 2)

Sermon by John W. Ritenbaugh

The emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.

The God of All Comfort

Sermonette by David C. Grabbe

Among those who observe and research human behavior, there is an established theory that our experience with comfort during childhood sets the stage for how we love and relate to others into adulthood. The question of whether one can recall being comforted as a child after emotional distress reveals much about our relationships. The environment of comfort, or its absence, creates an imprint or style of love and connection that persists. Researchers have identified five basic styles of response to environments lacking comfort. First, in an environment with little affection and high value on independence, we may become closed off, preferring space over risky connections, and struggle to bond deeply with others. Second, growing up with an overly protective or critical parent filled with anxiety, we may focus on pleasing others, avoiding conflict, and suppressing truth to maintain peace, often leading to resentment. Third, in an unpredictable environment with inconsistent affection, we may fear abandonment, idealize relationships, and struggle with anger and exclusivity, often misinterpreting actions as rejection. The last two styles emerge from chaotic or abusive environments. One response is becoming aggressive and controlling to avoid vulnerability, lacking empathy and reacting with anger to disorder. The other is becoming passive, tolerating abuse, and avoiding personal voice or opinions, often feeling like a victim. These styles can hinder our ability to form secure, stable relationships. Examining our past helps us understand why we relate to others as we do. Even with broken backgrounds, comfort on a human level remains significant, influencing how we connect within our communities.

Mightier Than the Sword (Part Twenty-One)

Commentary by John W. Ritenbaugh (1932-2023)

In 1888, Nietzsche identified himself as the anti-Christ, about a month before he became clinically insane, never to recover his lucidity.