Commentary: Mightier Than the Sword (Part Twenty-One)
John Ritenbaugh, observing that the philosophers who have made a lasting negative impact on western culture (Darwin, Marx, Emerson) were born within one decade after the 19th Century began, warns that Satan has been exponentially stepping up his diabolical attack on all of mankind, using the poisonous pens of these philosophers to caustically erode religion, economics, science, and theology. All of these philosophers had been born into religious families; some of which had fathers which were pastors. Another radical philosopher who fits into this mold was Friedrich Nietzsche, who was the both the son of and nephew of Lutheran pastors, but was influenced by Feuerbach's The Essence of Christianity, to totally cut his ties with any form of religion. Nietzsche's ideas were extremely toxic, having powerful influence inside Germany, branding him, in some circles, as the most dangerous philosopher of the Millennium, having unmitigated arrogance and a demonic hatred toward Christ. In 1888, Nietzsche identified himself as the anti-Christ, about a month before he became clinically insane, never to recover his lucidity. Despite his abject insanity, his ideas became instrumental in modern psychology, especially the emerging tributary of existentialism, a philosophical stance regarding experience as unexplainable, ruling out the possibility of any Creator God who is working out any purpose on earth. Nietzsche's "will to power" translates into the authoritarian "might makes right" stance practiced by many individuals, including Hitler, Lenin, Stalin, and Mao Tse Tung, as well as many of those wielding and seeking power today. Nietzsche desired that the strong would overpower and liquidate the weak, claiming that the noblest class were the barbarians—a survival -of -the-fittest scheme that fit into and shaped Darwin's teachings. Nietzsche's ideas also shape
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