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Strategies for Interfacing with Babylon without Becoming Assimilated (Part Five)

Sermon by David F. Maas

God is not a closed triangular Trinity, but a family consisting of God the Father and God the Son, and will include billions of resurrected, glorified saints.


Strategies for Interfacing with Babylon without Becoming Assimilated (Part Four)

Feast of Tabernacles Sermon by David F. Maas

Over 77% of 'Christian' churches have chosen the day of the sun as their day of rest, rejecting the day God hallowed from creation, seen in the 4th Commandment.


Many Are Called, But Few Are Chosen (Part Two)

Sermon by Martin G. Collins

Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.


The Cancerous Calendar Controversy

Article by John W. Ritenbaugh

Which calendar should be used to set God's holy days? No subject, unless it is church government, has divided more people for as long a period of time.


Many Are Called, But Few Are Chosen (Part One)

Sermon by Martin G. Collins

Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.


Forging the Canon

Sermon by Richard T. Ritenbaugh

Neither the original apostolic church nor the Roman Catholic Church authorized scripture, but accepted only what was already canonized. Here is how it happened.


Hebrews (Part One)

Sermon/Bible Study by John W. Ritenbaugh

In terms of spiritual insight, Hebrews is a pivotal book, whose function is to bridge the purposes and themes of the Old and New Testaments.


Does Doctrine Really Matter? (Part Ten)

Sermon by John W. Ritenbaugh

The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.


A Place of Safety? (Part 1)

Sermon by John W. Ritenbaugh

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.