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Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughProphets of God have often faced severe opposition and persecution for their faithful delivery of divine messages. Life for these messengers was not easy, as they frequently stood alone, separated from the societal and religious systems they critiqued. Jeremiah, for instance, expressed deep personal anguish over his isolated position, feeling the weight of his solitary stand against the prevailing corruption. Similarly, Amos faced persecution for his outspokenness, becoming distanced from the people he sought to guide. Isaiah and Hosea likely endured comparable isolation, bearing the burden of their calling with steadfast resolve. John the Baptist, regarded by Jesus Christ as the greatest of all men born of women, epitomized this prophetic struggle. His life, marked by humility and self-denial, was one of confrontation with the powerful establishment of his time. Sent by God to challenge the Pharisees and Sadducees, John delivered an unpopular message of judgment that directly targeted those in authority. The powerful rejected his teachings, while the common people, including publicans and harlots, accepted his call to repentance. His fearless preaching against the adulterous and incestuous marriage of Herod Antipas and Herodias ultimately led to his imprisonment and martyrdom. Despite Herod's respect for John, fearing his growing influence and popularity as a potential leader of rebellion, it was Herodias' anger that precipitated his tragic end. John's death, through a plot during Herod's birthday celebration, was seen by many as avenged by God when Herod's army was defeated by King Aretas, reflecting a divine judgment on his spilled blood. John's greatness lay not only in his personal attributes of character and courage in the face of opposition but also in the ultimate sacrifice of his life. His ministry, fulfilling the role of Elijah by preparing the way for the Messiah, was conducted with zeal and without miracles, demonstrating that God measures greatness by faithfulness to His purpose rather than by outward signs. Through his preaching, John sought to restore a true understanding of God and family life, turning the hearts of fathers to their children and children to their fathers, yet this very message on moral integrity contributed to his persecution and death at the hands of those who resisted change.
Beware of False Prophets
Sermon by Martin G. CollinsGod's true prophets held a vital role in guiding His people, tasked with revealing their transgressions and sins, admonishing them, denouncing prevailing wrongs, warning of divine judgment, and calling for repentance. They also delivered messages of consolation and forgiveness, serving as watchmen to alert of approaching dangers. In contrast, false prophets, including self-serving ministers, teachers, authorities, and scholars, promoted immoral disorder by catering to people's desires and leading them astray with confusing, broad paths contrary to God's inspired Word. Throughout history, God's true prophets faced opposition and persecution. The people, along with false prophets and leaders, often forbade God's messengers from speaking His truth, rejecting their warnings and commands. Despite this, God affirmed that His true prophets would continue to proclaim His way of life, undeterred by resistance. Those who rejected these messages faced consequences, as God ensured His Word would reach those willing to listen, even turning to others beyond the initial audience when necessary. False prophets, motivated by pride, popularity, nationalism, and greed, misrepresented God, speaking from their own hearts or deceptive influences rather than delivering His truth. Their deceit led to spiritual darkness, encouraging immorality and confusion among the people. In ancient times, under God's law, such false prophets faced severe penalties, including death by stoning, for their misrepresentation. Under later covenants, they were to be excluded from the community and left to God's judgment. God's true prophets, however, remained steadfast, driven by loyalty to Him, even when their messages were unwelcome, ensuring that His truth would not be thwarted.
The Beatitudes, Part 8: Blessed Are the Persecuted
'Personal' from John W. RitenbaughPersecution of the righteous, especially the prophets, is a recurring theme in God's Word, revealing a vital aspect of His purpose. From righteous Abel in Genesis to the Two Witnesses in Revelation, Satan has relentlessly pursued the faithful, often to the point of death, in his attempts to thwart God's plan and overcome Jesus Christ. The Bible records numerous instances where prophets and servants of God were hounded, tormented, and killed for their unwavering commitment to righteousness. Jesus Himself, the epitome of righteousness, became the central target of persecution, demonstrating its source and inevitability. He warns that because of their relationship to Him, His disciples will also face hostility, as seen in His words and the experiences of His followers. This persecution serves as a sign of the authenticity of a disciple's relationship with Christ, marking them as part of His body, the church, which bears the brunt of Satan's antagonism. The suffering of prophets and the faithful often culminates in death, a harsh reality that tests their devotion to God's principles. Such persecution, though painful, is portrayed as an honor leading to glory, aligning the persecuted with Christ, who suffered for righteousness' sake. God's Word emphasizes that enduring this hostility with faith brings great reward in heaven, placing the faithful in a noble succession of those who have gone before, steadfast in their witness to His truth.
What Is a False Prophet?
'Prophecy Watch' by David C. GrabbeIn the last years of satan's dominion over the earth, as foretold in Revelation, a deceptive religious figure known as the False Prophet will emerge, wielding tremendous influence through miraculous signs such as calling fire down from heaven. Inspired by the Dragon, this individual will lead the world into idolatry, convincing many to worship the Beast. Despite the supernatural feats, distinguishing between true and false prophets remains challenging, as even true prophets like Elijah performed similar signs. The end time will be rife with deceptions, requiring careful discernment to recognize satan's servants beneath their deceptive facades. False prophets, as described across both Testaments, are those who claim to speak for God but do so falsely, often representing a different god or speaking from their own hearts, likely influenced by demonic forces. Unlike true prophets who uphold God's law and convict people of sin, false prophets avoid moral accountability, focusing on personal gain, power, or popularity rather than accurately representing God. Their messages do not align with God's standards of righteousness, and they often lead people away from true worship. The fruits of a prophet's life and teaching reveal their true nature. True prophets point people to God, express His will, and show people their sins, while false prophets may direct attention to themselves or other entities for their own benefit. The False Prophet in Revelation exemplifies this by directing the world to worship the Beast, an act contrary to the true worship of God. Ultimately, those who misrepresent God face severe consequences, as seen with the False Prophet's fate of being thrown into the Lake of Fire.
Those Who Are Persecuted
Sermon by Richard T. RitenbaughPersecution for righteousness' sake has a long and somber history among God's people, stretching back to the earliest times. As Jesus Christ reminds us in Matthew 5:10-12, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when they revile you and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you." This declaration underscores a persistent reality: those who follow God's way have always faced hostility, and the prophets of old endured revilement, torture, and even death for their steadfast commitment to righteousness. The persecution of the prophets serves as a stark reminder of the opposition inherent in living according to God's truth. Their suffering was not merely a consequence of their time but a reflection of the enduring enmity between the carnal mind and God's way. As history reveals through their experiences, this opposition often manifested in harsh speech, false accusations, physical harm, and ultimately martyrdom. Jesus Christ's reference to these past persecutions connects the trials of His followers to this ancient pattern, affirming that such hostility is an expected part of the righteous path. Enduring persecution with patience and without retaliation, as the prophets did, brings a profound reward. Jesus Christ assures us that those who suffer for righteousness' sake possess an owner's stake in the Kingdom of Heaven. This promise of ownership echoes through His teachings, emphasizing that steadfastness in the face of persecution aligns us with the divine inheritance, just as the prophets before us were aligned through their faithful endurance.
Divine Warning
Commentary by John W. RitenbaughThe book of Amos vividly describes the social conditions in Israel and God's reaction to their persistent disobedience. Despite His efforts to bring them to repentance through hunger, drought, blight, mildew, plagues, and destruction, Israel refused to return to Him. As Amos 4:4-13 reveals, the Lord sent calamities, yet the people would not turn back, leading to His pronouncement of further judgment. Amos, like all of God's true prophets, faced rejection for his warnings. In Amos 7:10-13, Amaziah, the priest of Bethel, accused Amos of treason and ordered him to leave, refusing to hear his prophecies in the capital. Carnal people resist spiritual truths, showing that nothing has changed in their response to God's messengers. The prophets, persecuted and killed, stand as a testament to Israel's stubbornness and unwillingness to heed God's call to repentance.
The Sixth Century Axial Period (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)The history of God's prophets reveals a pattern of persecution and often martyrdom, as they were rarely welcomed by those to whom they were sent. Jesus Himself lamented over Jerusalem, declaring it a city that kills the prophets, highlighting the frequent hostility they faced. These messengers of God, such as Elijah with Ahab, stirred unrest in their cultures by delivering disturbing messages, a core part of their responsibility. Biblical accounts show that prophets like Ezekiel faced death at the hands of their own people during captivity, illustrating the violent rejection they often endured. Similarly, John the Baptist, despite being identified by Jesus as the greatest among those born of women, was rejected and ultimately killed, mirroring the fate of many before him. Jesus confirmed that just as they did to John, they would also persecute Him, underscoring the recurring pattern of opposition to God's representatives. Through these examples, it is evident that prophets, bearing urgent calls to repentance and adherence to God's commandments, frequently paid the ultimate price for their faithfulness to His mission.
Parable of the Wicked Vinedressers
Bible Study by Martin G. CollinsIn the Parable of the Wicked Vinedressers, Jesus Christ reveals the grave sins of the religious and civil leaders of Israel and Judah. These leaders, symbolized as vinedressers, were entrusted with guiding the nation righteously, yet they corrupted their duty. The servants sent by the landowner, representing God, are the prophets dispatched to warn and witness to the Israelites over centuries. These prophets faced severe persecution, as the vinedressers beat, killed, and stoned them, demonstrating their rejection not just of the servants, but of the landowner Himself. One servant was flayed, another murdered, and a third wounded in the head with stones, reflecting the harsh and unjust treatment God's messengers endured. Despite such hostility, God persisted in sending His prophets, until, seeing no purpose in continuing, He sent His only-begotten and well-beloved Son. The vinedressers, driven by greed and pride, plotted to kill the Son to seize the inheritance, revealing their intent to steal what was entrusted to them. Jesus foretells His own death at the hands of these leaders, mirroring the fate of the prophets before Him. Through this parable, He exposes the leaders as persecutors and murderers, condemning their actions and warning of the justice that awaits those who mistreat God's servants.
The Sixth Century Axial Period (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Prophets have often faced persecution and death for delivering God's messages. They arose in times of national crisis, warning Israel and Judah of impending judgment and urging repentance. Their words troubled the people, awakening them to moral and spiritual responsibilities, which often led to discomfort and resistance. This resistance frequently culminated in violence, as the truth they spoke was unbearable to many. Jerusalem, representing the nation, killed almost every prophet sent by God, unable to endure the disturbance their messages caused. The prophets' role was to sanctify God and His truth before the people, a task so challenging that it often cost them their lives. Even in the end times, it is foretold that the two witnesses will face death for proclaiming God's purpose and truth to the world.
Parable of the Marriage Feast
Bible Study by Martin G. CollinsIn the Parable of the Marriage Feast, Jesus Christ reveals the harsh treatment of God's servants, the prophets, who were sent to deliver urgent invitations to a spiritual banquet. These prophets faced ridicule, attack, and abuse from those who scorned the king's kindness, prioritizing worldly interests over their obligations. Some invitees even displayed murderous hostility towards the servants, reflecting their deep wickedness. Since Christ's death, His servants have endured similarly cruel treatment. This disrespectful refusal of the invitation, escalating to the sin of murder, brings unexpected judgment upon those who reject both God's Son and His servants.
The Fifth Seal (Part Two)
'Prophecy Watch' by Richard T. RitenbaughPersecution and martyrdom remain stark realities for Christians, often met with a range of adversities from social rejection to violent hostility. In the New Testament, the apostles address persecution with courage and a matter-of-fact acceptance, viewing it as an inevitable part of their journey, to be endured with dignity and patience. Paul, having faced severe trials, affirms this reality by stating that all who desire to live godly in Christ Jesus will suffer persecution. Peter similarly advises Christians to bear their expected persecutions with joy, faith, grace, and patience. In the vision of the fifth seal, John hears the souls under the altar cry out to God, asking how long until He judges and avenges their blood on those who dwell on the earth. This cry echoes the pleas of Old Testament prophets, many of whom were persecuted and killed for their testimony, reflecting a persistent question through the ages during times of great distress and intense persecution. Their request seeks an indication of how long the saints must endure the worst that satan-inspired humanity can inflict before God acts on their behalf as promised. God responds to these martyred souls by giving each a white robe, symbolizing purity and righteousness, and instructs them to rest a little while longer until their fellow servants and brethren, who are to be killed as they were, are also complete. This ambiguous timeframe suggests a period of continued suffering for Christians, yet it assures that God's vengeance will fall justly on the guilty, and His saints will be free of suffering and receive their promised reward. The fifth seal, like the preceding ones, serves as a judgment on those who dwell on the earth, with the assurance that God, as the Sovereign Lord, holy and true, will judge and avenge His faithful servants, providing comfort to Christians facing persecution and potential martyrdom.
Prepare to Meet Your God! (Part Six): Complacency and Laodiceanism
Article by John W. Ritenbaugh and Richard T. RitenbaughGod and the Prophet Amos, a small-town Jewish herdsman, faced certain rejection and persecution for delivering a message of warning to the Israelites. Despite the fear of retribution that silenced many prudent people, Amos boldly proclaimed his message, undeterred by opposition, declaring, "The Lord GOD has spoken! Who can but prophesy?" God had given him the authority to censure the people for their corruption and complacency, with the hope that repentance was still possible. The prophet's responsibility was to stand in the gap, delivering a clear warning to reconcile the people to God. God holds the prophet accountable for speaking out and providing His people with a witness to the consequences of their actions. He reveals His secrets to His servants the prophets through a close, special relationship, as seen with Abraham and Moses, allowing them to know His mind and will. In Amos' case, his personality surfaced in his words, beginning with his own voice but quickly aligning with God's message as he wrote, "The LORD roars from Zion" and "Thus says the LORD." God inspires the prophet, making him aware of his environment and experiences in relation to His way, without dictating as if the prophet were merely a tool. Amos' effectiveness is evident as his preaching at the shrines stirred reactions among the people, spreading word of his prophecies of doom for the nation. When he accused the religious leaders of failing to teach God's way of life, Amaziah, a high religious official in Bethel, responded with accusations. Amos faced public persecution, yet God did not shield him from it, partly to afford an opportunity to witness for and glorify Him. Amos' response to Amaziah's charges served as such a witness, enabling further prophecy and instructing on the nature and function of a prophet. Amaziah tested Amos in several ways, accusing him of disloyalty, misrepresenting his words to claim Amos predicted Jeroboam's death in battle, though the prophecy made no specific mention of the king. Amaziah also questioned Amos' motives, suggesting he preached for selfish gain, and threatened his personal security by warning against prophesying in Bethel, the king's sanctuary. Despite these challenges, Amos remained steadfast, asserting that God Himself commissioned him, a simple herdsman, to prophesy to His people Israel. His bold denunciation of Amaziah included a curse that would affect the priest's family, illustrating the biblical principle that a leader's actions impact those under him, and that families are often unified in belief, rising or falling together. This narrative vividly shows the fruits of complacency and pride, as God sends His prophets to sound warnings and awaken His people to the urgency of the times. The window of opportunity to avert disaster is narrow, and God desires His people to seek Him and change their ways through the prophet's message.
The Beast and Babylon (Part Eight): God, Israel, and the Bible
'Personal' from John W. RitenbaughIn the unfolding narrative of Israel's relationship with God, the persecution and killing of prophets stand as a stark testament to the nation's faithlessness. Despite God's intimate covenant with Israel, uniquely chosen among all nations, the people have repeatedly rebelled, earning the title of the Great Harlot. This rebellion is vividly illustrated by their treatment of God's messengers, the prophets, who were sent to guide and correct them. The blood of these saints already stains Israel's history, marking a despicable and hypocritical record against God. As foretold in Revelation 17:16-17, more blood will be shed, adding afresh to the shameful legacy of Israel's descendants. This pattern of violence against the prophets underscores the depth of Israel's spiritual harlotry and their persistent rejection of divine authority.
The Elijah Syndrome (Part One)
CGG Weekly by David C. GrabbeElijah the Tishbite, one of Israel's greatest prophets, faced intense persecution during his ministry. Under the reign of the wicked King Ahab and Queen Jezebel, many prophets of God were slaughtered in a brutal purge. Jezebel's relentless hunt for God's servants forced a man named Obadiah to hide a hundred prophets to protect them from her wrath. Despite this, Elijah, in his dramatic confrontation on Mount Carmel, declared himself the sole remaining prophet of the Lord, overlooking the others who were hidden and preserved. This portrayal heightened the narrative of his solitary stand against 450 prophets of Baal, though it reflected a shift in his focus from God's power to human odds. Following his victory at Carmel and the end of the drought, Elijah received a death threat from Jezebel, which shattered his courage. Despite his recent triumphs, he fled in fear across the wilderness, revealing a diminishing fear of God as he succumbed to dread of human vengeance. One day into his flight, overwhelmed by despair, he requested God to take his life, echoing a self-centered resolve that life was not worth living if not on his own terms. Later, taking refuge in a cave, Elijah reiterated to God that he alone remained, fixated on his own survival and convinced that if he perished, God's work would perish with him, displaying a clouded perception of his role in God's greater plan.
Why Hebrews Was Written (Part Four)
'Personal' from John W. RitenbaughThe unconverted Jews harbored deep enmity toward the church and its message, mirroring their rejection of Jesus Himself. As Jesus warned in John 15:18-21, this hostility stemmed from the same perverse human nature that led their ancestors to kill the prophets sent by God in His mercy. In Matthew 23:27-37, Jesus prophesied that the citizens of Jerusalem would continue this pattern of persecution against those bearing God's message. Persecution was not only public but also deeply personal, as Jesus highlighted the pain of division within families. New converts often faced emotional rejection from unconverted relatives who viewed their faith as a betrayal of the traditional Jewish practices centered on the Temple, priesthood, and sacrifices. This animosity, fueled by a spiritually corrupt religious leadership that had rejected God in the flesh, spread through Judean communities, leading to the exclusion of converts from Temple activities and creating a profound sense of alienation even within their own households.
How Far Have We Fallen? (Part Five)
Commentary by John W. Ritenbaugh (1932-2023)Historically, Israel killed the prophets because their righteous lives and messages condemned both the common people and the government. The unrighteous persecuted the righteous simply for embodying and proclaiming God's truth. In a similar vein, Christians today, particularly in the Middle East, face intense persecution, with reports indicating a global crisis and a massive exodus on a biblical scale. This persecution often stems from misdirected anger inspired by satan, targeting even those who bear the name of Christian without true adherence to biblical conduct or spirit. Just as Christ was unjustly persecuted despite His innocence, so too will His Body, the church, face unfounded charges from the world. The growing persecutions against those identified as Christians, though often in name only, are advancing towards true believers, driven by a world already motivated against them, ready to find any reason to attack.
Matthew (Part Sixteen)
Sermon/Bible Study by John W. RitenbaughMatthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.
Don't Be Indifferent
Sermon by John W. RitenbaughThe frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
The Two Witnesses (Part Six)
Sermon by Richard T. RitenbaughThe Two Witnesses have authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements.
Acts (Part Eight)
Sermon/Bible Study by John W. RitenbaughStephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.
Matthew (Part Six)
Sermon/Bible Study by John W. RitenbaughThose who are meek are capable of anger but keep it under control. They are humble, open-minded, willing to listen, don't jump to conclusions, and aren't defensive.