The United Nations Environmental Programme (UNEP) has embraced eco-spirituality through initiatives like the Environmental Sabbath, which is rooted in their declaration: The soil is our Goddess; it is our religion. This forms the foundation of a burgeoning world religion promoted by the UN, focusing on the sacredness of the soil and encouraging a global environmental ethic. While the concept of caring for the earth may seem appealing, it carries a deceptive intent to foster earth worship through eco-spirituality. This movement is part of a broader push towards a one world religion, subtly infiltrating public education, media, and entertainment to influence future generations.

At the time of the end, during the Sixth Trumpet, which is the second Woe, Jesus Christ reveals to God's church that mankind is characterized by its sin of earth worship, idolizing the elements, plants, and animals. Eco-feminists promote a worldview centered on the sacredness of the soil, claiming it as their religion and goddess, in opposition to what they describe as the ego-driven hegemony of other beliefs. According to Carl Teichrib in his work, Cult of Green: The United Nations Environmental Sabbath and the New Global Ethic, the United Nations Environmental Program (UNEP) through its interpretive volume, Cultural and Spiritual Values of Biodiversity, encourages the adoption of eco-feminist philosophy. This philosophy pushes for interconnected transformations of worldview, aiming to shift social conscience toward a global ethic that is co-evolutionary and Mother Earth centered. This eco-religion is increasingly visible in society through various media, programming people with these ideas over a prolonged period.