The human heart is deceitful above all things and desperately wicked. Sin, as an indwelling force, motivates transgression like a spirit dwelling within. In Romans 7, Paul acknowledges that sin remains in him, warring against his mind and leading to captivity. This principle of sin resides in the heart and does not depart at conversion. It arises from contact with Satan and produces evil thoughts and actions, as Jesus notes. The converted person must fight this internal battle between the flesh and the Spirit until the Kingdom arrives. Each person remains responsible for his own sin, and the choice is to trust God through repentance.

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Original Sin and Holiness

Sermon by John W. Ritenbaugh (1932-2023)

The human heart, as described in Jeremiah 17:9, is deceitful above all things and desperately wicked, an incurable sickness beyond human comprehension. Even those who are converted struggle to recognize the depth of this corrupt nature within them. God, however, searches the heart and tests the mind, revealing the true state of each person according to their ways and the fruit of their actions. Sin, as an indwelling force, is not merely the visible act of transgression but a deeper, motivating influence akin to a spirit. In Romans 7, Paul confesses that even as a converted apostle, he remains carnal, with sin dwelling within him. This sin is an evil presence, a law warring against the mind, pulling him toward captivity under its influence. It is not the outward act alone but the internal force that motivates the act, constantly exerting pressure like gravity, influencing behavior even in those close to God. This indwelling sin is a product of contact with satan and the worldly systems he created, reflecting his mind through pride, envy, lust, and hatred, which generate visible sinful actions. As Jesus states in Matthew 15:19, out of the heart proceed evil thoughts and defiling behaviors, indicating that sin resides within before any outward expression occurs. It is a vast, contagious moral disease affecting all humanity, driving impulses that lead to missing the mark or straying from the path. Even in conversion, this battle persists. Galatians 5:17 highlights the conflict between the flesh and the Spirit, showing that the residue of the satan-damaged heart continues to exert influence. Yet, this internal struggle is evidence of conversion, as without it, one would simply yield to carnality. The tension, likened to the dance of the double camp in Song of Solomon 6:13, portrays the constant pull between God's Spirit and human nature within a single person. God does not expect sinless perfection, knowing that sin will occur, but calls for a close relationship with Him. Through repentance and seeking forgiveness, one can continue the fight against this indwelling force. The choice remains critical—whether to trust God by faith and align with Him or to collapse under the influence of human nature. God equips and empowers, ensuring the battle is not beyond ability, but He watches to see which side the will is set to follow.

Who Is Responsible For Sin?

Sermonette by David C. Grabbe

In Romans 7 Paul expressed his anguish over his own struggle with sin. His conclusion was not that Satan is the real cause. Instead Paul recognized that he had sin indwelling. There is absolutely no pinning of sin on Satan. There is only a recognition of his own state and his faith in Christ's work and deliverance. The problem is not what Satan does. The problem is the human heart. We sin because our hearts are not yet like God's heart to consistently reject the temptation and always choose life. God's word teaches that each man's sins are his own and Satan's sins are his own.

The Original Sin Question

Sermon by John W. Ritenbaugh (1932-2023)

Sin is an ever-present reality that a disciple of Christ must bear as a cross. The principle of sin resides in the heart as part of humanity's makeup. Conversion does not remove this principle of sin. The converted person knows that sin remains and must be fought and overcome until the Kingdom of God arrives. Evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies proceed out of the heart and defile a person. The heart is deceitful above all things and desperately wicked. Human nature is in reality a Satanic nature adapted to humanity through association with satan, his spirit, and an already infected community. This nature does not pass to each generation through natural birth processes. It passes through contact with satan, his demons, and the world in the same manner that Adam and Eve became infected. When Adam and Eve submitted to satan he became their god. The spirit that God placed in man is good and makes a human being. This spirit became evil when man's heart was fed by satan after submission to him. Every person remains responsible for his own sin. Adam did not make people sin.

This Body of Death

'Prophecy Watch' by Ted E. Bowling

The Romans would torture murderers by shackling them to their victims, a striking picture of a sinful individual's relationship with his iniquities.

Wilderness Wanderings (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.

Repentance: The Genuine Article (Part One)

CGG Weekly by Richard T. Ritenbaugh

Repentance is a first step, but it is also ongoing throughout our lives. To become a true Christian, we must repent—and then we must make it a continual practice.

Communication and Leaving Babylon (Part Three)

'Personal' from John W. Ritenbaugh

Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.

Four Views of Christ (Part 7)

Sermon by John W. Ritenbaugh

Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.

Elements of Motivation (Part Six)

Sermon by John W. Ritenbaugh

Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.

The Christian Paradox (Part Two)

Sermon by Richard T. Ritenbaugh

We have two conflicting natures: a downward-pulling carnal nature versus a divine nature imparted by God's Holy Spirit, continually at odds, seen in Romans 7.

Deuteronomy (Part 4)

Feast of Tabernacles Sermon by John W. Ritenbaugh

If we learn to fear and love God, loyalty, faithfulness and commandment-keeping will naturally follow, and we will instinctively hasten to depart from evil.

Human Nature: Good or Evil?

Sermon by Richard T. Ritenbaugh

Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.

Christianity Is a Fight! (Part 1)

Sermon by John W. Ritenbaugh

Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.