Sin affects every human being without exception, for all have sinned and fall short of the glory of God. Through one man sin entered the world, spreading death to all, and Scripture has confined everyone under sin. The Greek huph hamartian indicates that man is under sin's authority as a living, active force. Sin, described as hamartia and paraptoma, means missing the mark and failing God's standard. It penetrates every aspect of existence, enslaving whoever commits it. From Adam onward, all have sinned, becoming guilty and subject to death. The carnal mind is enmity against God, unable to submit to His law or please Him. Yet, through Jesus Christ, whose blood covers the world's sins, deliverance and perfection are assured.

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What Sin Is

'Personal' from John W. Ritenbaugh

Sin affects every human being without exception, for all have sinned and fall short of the glory of God. Through one man sin entered the world, and death through sin, so that death spread to all because all sinned. Scripture has confined all under sin, rendering every person, whether moral or immoral, religious or irreligious, subject to its power. The Greek phrase describing this condition is huph hamartian, indicating that man is under sin's authority, control, and sway as a living, active force that reigns in death and seeks to retain dominion even after conversion. Sin is not an external threat alone but has penetrated every aspect of human existence, so that whoever commits sin is its slave. It lies at the door, desiring to master the individual and to increase iniquity from one act or attitude to another until sin becomes a way of life. Biblical terms for sin, such as hamartia and paraptoma, portray it as missing the mark or wandering from the right path, a failure to reach the standard of God's righteousness revealed in Jesus Christ. This standard requires attaining the measure of the stature of the fullness of Christ, and all fall short of it in thought, word, deed, attitude, or omission. Because sin is so pervasive and often subtle, its effects are not always immediately visible, yet they erode physical and spiritual vitality and lead ultimately to death. God therefore calls His people to recognize sin's universal grip, to repent at once, and to overcome it throughout life so that they may grow into the perfect righteousness of the Son of God and go on to perfection.

The Offerings of Leviticus (Part Seven): The Sin and Trespass Offerings

'Personal' from John W. Ritenbaugh

Sin separates us from God, as Isaiah 59:1-2 declares: Behold, the Lord's hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you so that He will not hear. This separation is a universal condition, affecting all of humanity, and must be overcome to restore access to Him. As we grow in God's way and become more discerning, sin becomes apparent everywhere we look, often within ourselves. We may see little deceits, envy, jealousy, anger, and even rage and hatred just below the surface, ready to emerge. Sin is like a cancer, invisible much of the time but silently working to destroy us, desiring to return us to our former state. Despite our growth in the grace and knowledge of Jesus Christ, the presence of human nature ensures that sin remains a constant threat, as even mature Christians like Paul experienced its pull and occasional outbreak. The discouraging reality of seeing sin in ourselves can turn to thankful encouragement, for our ability to discern it more clearly is evidence of spiritual growth. It is also encouraging to understand that to overcome sin, we must first be aware of its corruption. Moreover, it is wonderful to know that our merciful God has covered even the accumulated sin we were unaware of, as Christ's blood is sufficient to cover the sins of the whole world. This awareness should deepen our appreciation of Christ's sacrifice and motivate us to cry out for God's Kingdom to come, yearning for the time we will be free of the flesh's pulls. Even as we strive to walk as Christ walked, human nature persists, often overpowering us and leading us to revert to its drives. This can be disturbing, piling guilt upon us and making us fearful of separation from God. Yet, despite this wretchedness, we have assurance through Jesus Christ that there is an end to this struggle, and we will be delivered from this peculiar situation of battling our dual nature.

Are Humans Good or Evil?

'Ready Answer' by Richard T. Ritenbaugh

Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.

Repentance: The Genuine Article (Part One)

CGG Weekly by Richard T. Ritenbaugh

Repentance is a first step, but it is also ongoing throughout our lives. To become a true Christian, we must repent—and then we must make it a continual practice.

Has Humanity Reached Total Depravity? (Part Two)

CGG Weekly by Richard T. Ritenbaugh

People living after the Flood, up to today, have the same sinful nature. As much as evolutionists would like to argue the point, humanity has not improved.

Human Nature: Good or Evil?

Sermon by Richard T. Ritenbaugh

Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.

Has Humanity Reached Total Depravity? (Part One)

CGG Weekly by Richard T. Ritenbaugh

It would be difficult to devise a sentence that would more effectively portray the corruption of humanity than does Genesis 6:5. Mankind was totally depraved.

This Body of Death

Sermonette by

In ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.

Is the Christian Required To Do Works? (Part Three)

'Personal' from John W. Ritenbaugh

We have been called, not just to believe in Christ, but also to overcome sin, which takes a great deal of effort. Justification requires a response.

Is the Christian Required To Do Works? (Part Two)

'Personal' from John W. Ritenbaugh

Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.

Wilderness Wanderings (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.

Elements of Motivation (Part Six)

Sermon by John W. Ritenbaugh

Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.

What Is Real Conversion? (Part Three)

CGG Weekly by Richard T. Ritenbaugh

Since conversion is a process in which one turns to righteousness over time, it also takes time and a great deal of habitual sin for one to completely fall away.

The Fruit of Repentance

Sermon by John W. Ritenbaugh

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.

God Works in Marvelous Ways (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.

Psalm 51 (Part Three): Psalm 51:5-12

Sermon by Richard T. Ritenbaugh

As physical filth repulses the senses, sin ought to repulse the spirit. David's repentance depicts total immersion in sin and the critical need for God's cleansing.

The Christian Paradox (Part One)

Sermon by Richard T. Ritenbaugh

Salvation is not merely self-identifying oneself as a saint, but it involves rigorously working with God in an arduous process of transformation.

Flee From Idolatry (Part One): Self-Discipline

Sermon by Richard T. Ritenbaugh

Though Paul's spiritual credentials outstripped all of his coworkers, Paul used none of his rights as an apostle, but gave his life as a sacrifice.

Overcoming (Part Two): Self-Justification

Bible Study by Richard T. Ritenbaugh

Self-justification is a common impediment to overcoming sin. We tend to excuse ourselves for what we say and do, making it harder to become like God.