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Jesus Christ's Trial (Part Two)

Sermon by Martin G. Collins

The arrest, trials, and crucifixion of Jesus were unlawful at every turn. Here are 5 reasons why.

Daring to Be Vulnerable

Sermonette by Bill Onisick

We find it difficult to love our brethren as Christ loved us because we do not want to expose our vulnerability, which is anchored to self-focused pride.

The Sin of Fear (Part One)

'Ready Answer' by Pat Higgins

Phobias are common, but our fears can have far more serious consequences. The Bible warns that the wrong kind of fear could keep a person from God's Kingdom.

Priceless

CGG Weekly by Richard T. Ritenbaugh

Christ's sacrifice is often not as real as it needs to be, but what He and His Father did for the elect, and ultimately, most of humanity, is priceless

Breakfast by the Sea (Part One)

CGG Weekly by David C. Grabbe

John 21 contains a strong lesson about our part of our Father's business. It begins with a significant miracle, the eighth sign found in the book of John.

Post-Resurrection Lessons

Sermon by Richard T. Ritenbaugh

On the Road to Emmaus, some of Christ's followers were agitated, confused, and in turmoil, being unable to put the scriptures and the physical facts together.

John (Part Twenty-Eight)

Sermon/Bible Study by John W. Ritenbaugh

The book of John provides a plethora of signs corroborating Christ's authenticity and also shows how to live as God would live if He were a man.

Facing Times of Stress: Controlled by Doubts

Sermon by Martin G. Collins

We dare not equate can-do enthusiasm with genuine faith, as Peter did as he attempted to walk on water. Human faith or zeal is not godly, saving faith.

Standing Up for God

Article by Staff

Standing up against the majority is never easy, but as Christians, we have been called to do just that. We need to grow in courage until we are bold as a lion.

Judas Iscariot

Sermon by Ted E. Bowling

Peter's denial of Christ stands in contrast to the calculated betrayal by Judas Iscariot. While Judas' actions were planned and cold-blooded, Peter's denial was a moment of weakness. That night, all the disciples abandoned Jesus, but Peter's three denials marked a temporary lapse in courage. Unlike Judas, who did not repent due to his lack of belief in Jesus as the Messiah, Peter felt sorrow for his actions and ultimately repented. This distinction highlights the difference between a fleeting failure under pressure and a deliberate act of treachery.

True or False Guilt?

Sermonette by Ted E. Bowling

We must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God's forgiveness.

John (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.

Godly Sorrow

Sermonette by Martin G. Collins

People may feel grieved about loss of friendship, property, feel shame, disgrace, and even guilt, but if the behavior doesn't change, it is unproductive.

Without Me, Nothing! (Part One)

Sermon by Martin G. Collins

The miraculous catch of 153 fish seems to be an anticlimactic ending after Thomas' worship, but the incident is symbolic of Christ's rule over the Church.

Does Doctrine Really Matter? (Part Seven)

Sermon by John W. Ritenbaugh

The church of God is not immune to the deterioration of doctrine. Minor deviations from doctrine bring about irreparable, disastrous consequences.

The Genuineness of Your Faith

Sermon by Martin G. Collins

In the Bible, character is not affirmed until action takes place-namely obedience to God's commands in which faith or trust in God is the dominant ingredient.

Breakfast by the Sea (Part Two)

CGG Weekly by David C. Grabbe

Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.

All Sifted Like Wheat (Part Three)

Sermon by Mark Schindler

The peace of Christ does not take place in a democratic compromise and tolerance of evil as the politics of the world advocates, but in submitting to God.