Mankind consistently shifts blame to avoid personal responsibility for sin, a pattern originating with Adam and Eve. Adam blamed Eve, and indirectly God, for his transgression, while Eve pointed to the Serpent's presence. This self-justification compounds sin with deception and ingratitude, blinding us to God's goodness. Today, excuses like inherited tendencies or external influences persist, yet circumstances do not force sin upon us. God calls us to exercise faith and control in tempting situations. Christ's teaching in Luke 13 urges us to focus on our own spiritual standing rather than assigning blame for calamities. Ultimately, we must accept responsibility for our actions before God to avoid the grim effects of sin.

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Blame Games

Sermonette by Joseph B. Baity

The tendency to point fingers at others is hard-wired into human nature. Mistakes are the portals of discovery if we admit them and learn from them.

In What Way Have We Wearied Him?

CGG Weekly by Martin G. Collins

A pervasive tendency to shift blame for personal immorality emerges as a common thread in various arguments. One perspective holds that ex-President Bill Clinton's immoral conduct in the White House profoundly negatively influenced America's youth, absolving them of responsibility for their own immoral lifestyles. Another viewpoint attributes the decline in morality within the black community to the Democrats' leadership, claiming their social programs encouraged single-parent welfare status over marriage and family life, thus promoting teen pregnancy as a way of life. A contrasting argument places fault on the Republican Reagan administration, asserting that its encouragement of greed and materialism in the 1980s diverted focus from morality to personal gain. Despite these claims, the core issue remains that individuals are reluctant to accept personal responsibility for their actions. Even when leaders deceive by calling evil good, each person bears the duty to resist such distorted reasoning and choose their own behavior. Immoral conduct stems from individual choices, and no other human can dictate one's actions. Ultimately, the responsibility lies with each person to decide whether to fear God, knowing that it will be well with those who do.

Leadership and Covenants (Part Seven)

'Personal' from John W. Ritenbaugh

Adam and Eve, after their transgressions, sought to cast blame away from themselves, believing they should not bear full responsibility for their actions. Thus began mankind's practice of self-justification in defense of sin. By attempting to dodge responsibility and claiming that circumstances forced their choices, they compounded their sin with deception. Adam's blame fell on God's gift to him, Eve, implying that if God had not given him this woman, he would not have sinned. Similarly, Eve pointed to the Serpent's presence in the Garden as the cause of her fall, suggesting that if God had not allowed it, she would not have transgressed. This pattern of shifting blame continues today with excuses like inherited tendencies or difficult upbringings, yet such circumstances do not force sin upon us. God teaches that in situations inviting sin, it is our responsibility to exercise faith and control, aligning with His righteousness. Self-justification blinds us to God's goodness and gifts, intensifying the original wrong by fostering ingratitude, as seen in Adam's accusation against God for providing Eve. If we fail to honestly accept responsibility for our sins before God, we will reap their grim effects, for sin's fruit remains consistent regardless of when or under what conditions it occurs.

March 12, 2005: One Year Later

CGG Weekly by David C. Grabbe

Mankind has a tremendous propensity to resolve problems by assigning blame. Once blame is placed, we can avoid deeper introspection and continue with our lives. Due to our self-centered nature, we often focus on the wrong aspects. Our human nature shies away from accepting responsibility, finding it easier to attribute catastrophic events to causes far removed from ourselves. It is simpler to blame external factors than to consider that God may have allowed a calamity due to our own shortcomings. Christ's response in Luke 13 teaches us to avoid entanglement in the tragic details and instead to examine our personal standing before God. Calamities, especially those impacting the church, should prompt us to evaluate our own ways rather than point fingers or presume to understand all of God's thoughts. Our response should be to assess our spiritual needs and take steps to address them.

Refuting a False Proverb

CGG Weekly by Richard T. Ritenbaugh

In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.

Overcoming (Part 2): Self-Justification

Bible Study by Staff

A great impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God.

God's Simple Commands

Commentary by John W. Ritenbaugh (1932-2023)

God puts His commands in such clear terminology that no one can retort with 'yes, but....' We continue to sin because we do not really believe what He says.

Responsibility Equals Accountability

CGG Weekly by Martin G. Collins

Children frequently practice the same sins as their parents, and they receive the same punishment. However, each is still responsible for his or her own actions.

Do Angels Live Forever? (Part One)

Sermon by John W. Ritenbaugh

We cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.

Lamentations (Part Eight)

Sermon by Richard T. Ritenbaugh

As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.

Self-Government and Responsibility (Part Three)

Sermon by John W. Ritenbaugh

Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.

Self-Government and Responsibility (Part Two)

Sermon by John W. Ritenbaugh

Our experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.

Who Is Responsible For Sin?

Sermonette by David C. Grabbe

Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.

Unity and Our Responsibilities

Sermonette by John W. Ritenbaugh

Because of the justification that individual sins do not matter much, Israel's collective unity was destroyed. We cannot practice this self-excusing mindset.

The Sovereignty of God (Part One)

Sermon by John W. Ritenbaugh

We are assured that even though inexplicable things happen in our lives, God is still sovereign. We must develop childlike faith to trust in Him for solutions.

Lamentations (Part Three)

Sermon by Richard T. Ritenbaugh

Personified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.

Joseph: A Saga of Excellence (Part Four)

Sermon by John W. Ritenbaugh

Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally.

Does God Cause Pandemics?

'Prophecy Watch' by David C. Grabbe

Today, disasters are rarely attributed to God's wrath, but Scripture contains many instances of God sending calamities on sinful people, even pandemics.

Doing Righteousness

Sermon by Kim Myers

God's church, because it co-exists with the unrighteousness of the world, is in danger of becoming corrupted or leavened by the world's example.

Confessions of a Finger-Pointer

'Ready Answer' by Staff

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches.

Leadership and the Covenants (Part Twenty-One)

Sermon by John W. Ritenbaugh (1932-2023)

Prior to the Flood, mankind's thoughts and intents were evil continually. A parallel time of demonic activity is on the horizon for those living today.

Ecclesiastes Resumed (Part Twenty-Three)

Sermon by John W. Ritenbaugh (1932-2023)

Psalm 73 describes someone seeing the wicked prosper while the righteous suffer, but it is not true that people in the world are leading superior lives.

The Covenants, Grace, and Law (Part Ten)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.