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Grace Upon Grace
Sermon by John W. RitenbaughGrace (charis) is unearned, undeserved favor, the opposite of erga, works that earn a wage. John 1 presents it as "grace upon grace," a series of gifts for every need, all from the same Source. Grace therefore reaches far beyond forgiveness of sin and into every part of salvation, and humanity's only part is to respond to the gift. The gospel is a revealed mystery that no one could find out by effort, and God alone discloses it. Justification is not vindication, since God knows all the facts and no one is innocent. It is a gift that declares the guilty righteous by imputing Christ's righteousness, as when a hopeless debit ledger is suddenly balanced. Grace continues past pardon: Christ becomes righteousness, sanctification, and redemption, and God supplies spiritual gifts, offices, calling, and even faith. Because all of this is given, no one can boast, and believers are like members of a living body that depends on its attachment to Christ. Grace does not abolish law. Because of what it cost, it obligates believers to resist sin and govern themselves within God's law. Grace is dynamic and empowering, teaching, disciplining, and enabling believers to overcome and become like Christ.
Living by Faith: God's Grace (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Grace upon grace, from John 1:16 ("of His fullness we have all received, and grace for grace"), pictures grace as a continuous series of benefits stacked one on another, not a one-time act and not something given in staggered bunches. Jesus Christ, full of grace and truth, is the source of this flow, and it reaches us from the Son as well as the Father. It supplies empowerment, forgiveness, knowledge, understanding, wisdom, healing, protection, and favor for as long as we accept and use it. Grace is therefore far broader than justification and forgiveness of sin. God does not fulfill every desire, but He meets every need for His spiritual creation of each of us, and He owes us none of it. As the manna appeared every morning in the wilderness, so grace appears continually. Christ's promise "I will come to you" and "We will come to you" shows the Father and Son personally involved in our creation through the Holy Spirit, itself one of God's greatest gifts. Grace is not an entity God dispenses. It epitomizes the freeness of His patient, generous concern in all His saving acts, and Paul uses Christ as its personification and synonym. Because every gift is given before we need it, we can never boast that anything was done without God.
Living By Faith and God's Grace
'Personal' from John W. RitenbaughGrace, as portrayed in the book of John, is a profound and continuous blessing emanating from our relationship with Jesus Christ. John describes Him as full of grace, embodying lovingkindness and benevolent gifts, alongside truth. From this fullness, we receive grace upon grace, a concept that illustrates an endless stacking or linking of blessings and favor. This flow of grace encompasses not just justification and forgiveness of sin, but a vast array of gifts including knowledge, understanding, wisdom, healings, protection, and more, all provided through God's loving concern to meet our spiritual needs as part of His purpose. Just as manna appeared daily to the Israelites in the wilderness, God supplies our every need, freely given, toward His glorification and the fulfillment of creating us for a place in His Kingdom.
Defining Grace
Sermon by John W. RitenbaughGod is a Being full of patience, mercy, and grace, acting with kindness and forbearance as His natural disposition. We often come to expect His mercy, finding His justice surprising because it is so rare, yet He has never acted unjustly toward anyone. In the parable of Matthew 18, the immense debt owed to the lord illustrates the vast indebtedness we have to God, a debt we cannot repay with anything but our lives. Only the compassion and mercy of God's heart can meet our case, and through faith in the sacrifice of Christ, we are further indebted to Him as we owe Him our very existence. The concept of grace upon grace, as seen in John's gospel, reveals that the life of Jesus Christ was a full manifestation of God's grace. His actions—serving the lowest, healing the sick, feeding the hungry, and giving His sinless life—demonstrate how God endlessly gives to us, who deserve death if justice were applied. Grace upon grace signifies grace to meet every need, encompassing the entire process of salvation as described by Paul in Titus 2:11, where the grace of God brings salvation to all. This grace represents everything God gives, from the initial thought of His purpose to the completion of salvation, freely offered without obligation. God's grace is not limitless, as He sets boundaries on His patience and warns of impending justice, reminding us of His holiness and the gravity of sin. We are called to emulate this grace, forgiving others as He forgives us, aligning our attitudes and conduct with His nature. Grace, derived from the Greek word charis, means that which causes joy and delight, an unearned gift freely given because of who God is. As we yield to His grace and love, we are transformed to become like Him, reflecting His generous kindness in our lives.
Living By Faith and God's Grace (Part Two)
'Personal' from John W. RitenbaughThe book of John begins with the apostle exclaiming that grace and truth came through Jesus Christ, and it is from His fullness that we receive grace upon grace. This continuous flow of grace provides available help in every circumstance. Grace, as a divine gift, represents a power in many forms, enabling us to meet our responsibilities in submitting to God's creative purposes. Jesus Christ, as the means through which grace reaches us, ensures a constant outpouring of assistance as we face struggles against our carnal nature and the world's persuasions. This grace upon grace signifies an unending provision, reflecting the generous and personal involvement of both Father and Son in our spiritual creation.
What Does God Really Want? (Part 6)
Sermon by John W. RitenbaughGod provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.
John (Part Three)
Sermon/Bible Study by John W. RitenbaughEven many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
Shrugging Off Scoffers (Part Two)
Sermon by Martin G. CollinsAny prophetic speculation, accurate or not, is useless unless it is promotes diligence in living godly lives, eagerly preparing for the return of Christ.