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Salt
Article by Mike FordSalt, a compound of sodium and chloride, is essential for human life, regulating water exchange in cells, aiding nutrient absorption, and supporting muscle contraction, nervous impulses, digestion, and respiration. Without replenishing the salt lost through bodily functions, severe physical issues can arise, as seen in the painful leg cramps experienced during intense heat and activity, which were alleviated by taking salt tablets or consuming salty snacks. Historically, salt was a divine and precious substance, highly valued by ancient cultures like the Romans, who used it as currency for their army, giving rise to terms like "salary" and "worth his salt." It played significant roles in trade, wars, and revolutions, and was a symbol of purity, perfection, wisdom, hospitality, durability, and fidelity. In biblical times, salt was mandated to accompany every offering, as seen in Leviticus 2:13, symbolizing the covenant with God and ensuring that sacrifices at His table were seasoned, reflecting its importance in the Temple with a dedicated Chamber of Salt. Symbolically, salt represents preservation, seasoning, and influence. As living sacrifices, believers must embody purity and incorruptibility, mirroring salt's preserving quality, which signifies permanence in God's everlasting covenants, as noted in Numbers 18:19. Salt also seasons, enhancing flavor, as Jesus Christ teaches in Mark 9:49-50, urging disciples to have salt within themselves and maintain peace, reflected in gracious speech that mirrors divine influence, as advised in Colossians 4:6. Finally, a little salt goes a long way, as Jesus Christ states in Matthew 5:13, comparing believers to the salt of the earth, emphasizing their significant influence despite small numbers, and warning against losing flavor, lest they become worthless and be cast out. Thus, as living sacrifices, believers must strive for purity, ensure their lives are properly seasoned, and retain their spiritual savor to succeed in their calling.
Matthew 5:13: 'What is the Salt of the Earth?'
Sermon by Richard T. RitenbaughIn addressing the concept of salt from the Sermon on the Mount, Jesus Christ calls His disciples the salt of the earth, a phrase widely recognized and used to describe someone unpretentious, valuable, trustworthy, and humble, quietly doing good for others. This metaphor suggests the significant role His followers play in society. One interpretation sees salt as a preservative, implying that disciples have a duty to maintain godly virtue in a world filled with evil and wickedness. Their presence acts as a preserving influence, holding back God's wrath by demonstrating goodness, thus preventing the world from becoming entirely corrupt until His work is complete. As long as His disciples remain on earth, displaying varying levels of righteousness and influencing others toward Him, the earth is preserved from immediate destruction. Another perspective views salt as flavor, enhancing the world's palatability. Disciples add spice to life by living God's way, making existence more meaningful through their conduct and speech, which serves as a witness for Him. This interpretation aligns with the idea of salt losing its flavor, suggesting a direct connection to the quality and impact of their presence. Salt is also linked to sacrifice and covenant in biblical contexts, symbolizing purity and permanence. Every offering required salt, representing an inviolable, holy, and everlasting bond with God. As living sacrifices, Christians are called to be pure and acceptable to Him, acting sacrificially in the world, reflecting the cultural understanding of sacrifices among Jesus' listeners. A more challenging interpretation considers salt as a metaphor for destruction or curse, tied to biblical references of salt rendering land infertile as an act of judgment or war. Disciples, through their righteous conduct, become a witness against evildoers, testifying to their impending doom and forecasting God's wrath, especially when persecuted for their faith. Lastly, salt as fertilizer suggests that in small quantities, it can benefit the soil, enhancing life among people. Disciples, scattered among the nations, bring blessings like sacrificial love, peace, joy, and kindness through the fruits of the Spirit, improving the lives of those around them in subtle but impactful ways. Jesus Christ's use of the salt metaphor in relation to the earth appears intentionally broad, encouraging deep reflection on the multifaceted duties of discipleship. It encompasses all aspects of godly living under the New Covenant, positioning His followers as agents of His will, representing Him in every word and deed, and fostering peace among themselves through this shared godliness.
Flavorless Salt
'Ready Answer' by Hunter D. SwansonThe apostle Paul advises Christians to speak graciously, our speech 'seasoned with salt.' We must control what we say because it exposes our hearts.
Flavorless Salt
Sermonette byThe metaphor of properly flavoring our speech with salt applies to how we speak to those who have not yet been called, which reflects on the family name of God.
A Pillar of Salt
Sermonette by Joseph B. BaityWe have a mandate to flee idolatry and the contagion of worldliness. If we seek to save our lives by embracing worldliness, we will lose our lives.
Salt of the Earth
Sermonette by Ronny H. GrahamWe are commissioned to be the salt of the earth. Salt is good unless it loses its saltines, that is, if it becomes diluted by impurities from this world.
Pentecost's Two Leavened Loaves (Part Two)
CGG Weekly by David C. GrabbeThe grain offering is not substitutionary; it does not symbolize an individual but rather the product of his labors toward others from God's bounty.
The Sacrifices of Leviticus (Part 4)
Sermon by John W. RitenbaughThe meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Offerings (Part Three)
Sermon/Bible Study by John W. RitenbaughThe meal offering (grain offering) represents fulfilling our duty to our neighbor. he materials used in the meal offering symbolize Jesus' perfect character.
The Offerings of Leviticus (Part Three): The Meal Offering
'Personal' from John W. RitenbaughThe meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The Sacrifices of Leviticus (Part 5)
Sermon by John W. RitenbaughThe meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
Reach for the Goal
Sermon by John O. ReidSimilar to the way people pull together in times of crisis, we must also have a goal, a vision of the finish line, in order to overcome and grow.
Matthew (Part Six)
Sermon/Bible Study by John W. RitenbaughThose who are meek are capable of anger but keep it under control. They are humble, open-minded, willing to listen, don't jump to conclusions, and aren't defensive.
Glorify You Me
Feast of Tabernacles Sermon by John O. ReidThe purpose of our calling is not the place of safety, but that we glorify God, following the example of Jesus Christ.
Children of the Light
Sermon by Clyde FinkleaFollowing the description of the seven character traits that make up the Beatitudes—poor in spirit, mourning over sin, meekness, hungering for righteousness, mercy, purity of heart, and peacemaking—Jesus turns to describe the identity and function of those who possess these traits, calling them "the salt of the earth." This designation, paired with "the light of the world," conveys two distinct truths about the children of light. Being salt speaks to scattering: just as salt is sprinkled over food or dispersed when thrown into the wind, so those who possess these seven character traits are not concentrated in one place but are spread throughout the world. This stands in contrast to being light, which speaks to shining in a fixed location, like a lamp set in a dark house. Immediately after calling His disciples salt, Jesus issues a warning that carries serious weight: if salt loses its savor or becomes tasteless, it is no longer good for anything and is fit only to be thrown out and trampled underfoot. This warning applies directly to believers, highlighting a genuine risk that those who are meant to be salt could become useless. The cause of this spiritual tastelessness is understood to be a failure to live up to the seven character traits already outlined—poor in spirit, mourning, meekness, hungering for righteousness, mercy, purity of heart, and peacemaking. Since these traits together form one complete character, modeled after the very nature of Jesus Christ Himself, neglecting them results in the kind of spiritual blandness that renders a person useless, much like flavorless salt. This warning connects directly to Paul's exhortation in Philippians to "work out your own salvation with fear and trembling," which serves as a call to actively guard against becoming spiritually tasteless. Paul's assurance that "it is God who works in you both to will and to do according to His good pleasure" reinforces that believers are not meant to fail in this pursuit but are called to succeed, being conformed to the image of Christ. The identity of being salt of the earth, then, is not a passive title but an active responsibility tied to maintaining the holy and righteous character described throughout the Beatitudes, ensuring that one's presence in the world retains its intended purpose and effect.
Resistance (Part One)
Sermon by Richard T. RitenbaughThe antidote to spiritual resistance is certainty and confidence in Christ to conform us into His image—a directed movement toward Christ.
Remember Lot's Wife
Sermonette by Mike FordLot's wife made it to the outside of the city, but her heart was still in it. When God says, 'Go; get out of here'—will we?
Maintaining Good Health (Part 14)
Sermon by John W. RitenbaughProper diet demands responsible choices, and if we do not yield to God's laws governing nutrition, choosing the best foods, we will eventually pay the price.