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Repentance: The Genuine Article (Part Four)

CGG Weekly by Richard T. Ritenbaugh

Not everyone is receptive to repentance. The scribes and Pharisees, as depicted in Luke 5, did not consider themselves to be sinners and were far from the point where they could repent. Their hearts were so hardened and they were so convinced of their own goodness that they had closed their minds to the suggestion that they needed to change in any way. They were blind to their own depravity. Jesus, however, went to those who knew they were sinners and needed and wanted His help, people He could work with. Similarly, God had to bring even righteous Job to this point. Job held onto his integrity as if it were a bar of gold, and it took a great deal of effort for God to pry it from him. When Job looked in the mirror, he saw a paragon of virtue, the ultimate in righteousness. Though God calls him blameless and upright, a deeper look reveals that while he may have adhered strictly to the letter of the law, he was terribly proud of his righteousness.

Letters to Seven Churches (Part Seven): Repentance

Sermon by Richard T. Ritenbaugh

As High Priest, Christ is putting His people through the paces, tailoring the trials and experiences needed for sanctification and ultimate glorification.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

The Doctrine of Israel (Part Thirteen): Jacob's Trouble

Sermon by Richard T. Ritenbaugh

During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.

Unity and Our Responsibilities

Sermonette by John W. Ritenbaugh

Because of the justification that individual sins do not matter much, Israel's collective unity was destroyed. We cannot practice this self-excusing mindset.

Lamentations (Part Eight)

Sermon by Richard T. Ritenbaugh

As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.

How Long, O Lord? (1994)

Sermon by John W. Ritenbaugh

The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.

Don't Be Indifferent (2010)

Sermon by John W. Ritenbaugh (1932-2023)

Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.

Shouting Gleanings and Singing Olives (Part Two)

Feast of Tabernacles Sermon by Charles Whitaker

Isaiah's apocalypse resembles Exodus, as both begin with a narration of God's judgment on sinners and then move to a description of God's continuing work.

Three Missing Kings (Part Two)

'Personal' from John W. Ritenbaugh

Joash, Amaziah, and Uzziah, all kings of Judah, shared a common, spiritually deadly characteristic that kept them from being listed in Christ's genealogy.

What Happens to Those Who Don't Obey the Gospel?

Sermonette by David C. Grabbe

Mankind has a problem with finality, especially the prospect of eternal death. Those who reject the Gospel are choosing the second death in the Lake of Fire.

Lamentations (Part Seven)

Sermon by

The people suffering under the Babylonians had basked in the privilege of being God's chosen people while also trashing the terms of the Covenant.

The Rest of the Sign of Jonah

Sermonette by

Jonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.

Amos (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

God, through His prophets, warns that He will chasten His people with increasing severity until they repent and begin to reflect His characteristics.