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Leadership and Covenants (Part Five)

'Personal' from John W. Ritenbaugh

The Edenic Covenant, as the first and universal covenant, underscores that the entire creation, including humanity and the spiritual life given to us, is a gift from God to aid in navigating the physical life He has provided. This reality must be foundational in our relationship with Him, offering solid footing for the humility necessary to make this relationship work. Because He is the Giver of all good things, our thinking about ourselves in relation to Him must begin with this understanding. The covenant reveals that all of God's gifts are aspects of His grace, given to help us succeed within His purpose, emphasizing that whether one is converted or unconverted, receiving these gifts bears responsibilities. Serious and honest consideration of this creation should lead to answering many questions about our place in a relationship with Him and realizing some of our responsibilities. Within this covenant, God explicitly gave beings created in His image authority over animals, a dominion that implies responsibility in managing them, which we owe to our Creator. The fulfillment of these responsibilities lies in the uses we make of the gifts He has given. Additionally, the covenant includes the blessing of the Sabbath, established as holy by God at creation, set apart for sacred use and worthy of respect and devotion. His presence in the Sabbath makes it a spiritual creation, distinct from the common days, reserved for spiritual things. The Edenic Covenant also encompasses the blessing of marriage, created as a union of companions made in God's image, intended to be a stable and unified bond, reflecting His original intent for mutual support and delight. This covenant, with all its elements, remains universal in application, charging us to submit to what God established from the beginning.

Leadership and the Covenants (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

The first covenant, commonly known as the Edenic covenant, serves as God's initial declaration to all of mankind. It is a universal covenant, addressed to every human being, establishing Him as Creator and revealing that all gifts are to be used in accordance with His purpose. These gifts, flowing from Him, include life itself, the earth, air, sunshine, water, and the vast multitude of human, animal, and vegetative lives shared on this planet. He permits personal purposes as long as they do not transgress His overarching purpose. This covenant makes it clear that only our Creator is to be worshipped, emphasizing that all gifts are given to succeed in His creative purposes. The Sabbath, a special gift within this covenant, is set apart for thoroughly understanding His purpose, being the only commandment specifically mentioned and highlighted for its educational importance. Other commandments are inferred but not named. Mankind is granted dominion under this covenant, placed in a stewardship role to care for and manage the earth, neither allowing it to go wild nor to exploit it. Man is free to eat of the earth's produce, with the singular exception of the Tree of the Knowledge of Good and Evil. It is also explicitly stated that the penalty for breaking God's commands is death, as declared, the day you sin thereof you shall surely die.

Leadership and Covenants (Part Four)

'Personal' from John W. Ritenbaugh

The Edenic Covenant introduces the sovereign Creator God Himself, standing alone at the beginning of all things, preceding everything. This covenant reveals that He is orderly, with every step in the creation week taken in a scientifically logical progression, establishing that His purposes are not haphazard but follow a purposeful plan. It illustrates that in the beginning, everything is morally perfect like Him, with no sin present. Additionally, it conveys that no aspect of the creation is to be worshipped, as everything God made and gifted to us is inferior to the Creator, who alone is to be worshipped. God charges mankind, beginning with Adam and Eve, with populating and subduing the earth, not in an adversarial manner but by harnessing its potential and using its resources beneficially. Humanity is to manage through work what has been given, cultivating fields, mining minerals, harvesting trees constructively, domesticating animals, and exercising dominion without abuse. Mankind, created in God's image, is to rule on His behalf as His servant, following His pattern. Birth alone places each person into a stewardship responsibility to treat God's wonderful gifts with loving care, as shown by the manner in which He created them. Finally, man is to enjoy the foods produced in the Garden.

Leadership and the Covenants (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership and covenants.

Leadership and the Covenants (Part Seven)

Sermon by John W. Ritenbaugh (1932-2023)

All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.

Leadership and Covenants (Part Nine)

'Personal' from John W. Ritenbaugh

God's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.

Leadership and Covenants (Part Fifteen)

Sermon by John W. Ritenbaugh (1932-2023)

The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.

Leadership and the Covenants (Part Nine)

Sermon by John W. Ritenbaugh (1932-2023)

Neither Satan nor his demons cause us to sin; we chose to sin, and we die as a result. We were created upright, but bring judgment on ourselves.

Leadership and Covenants (Part Seven)

'Personal' from John W. Ritenbaugh

Our sinful nature drives us to disobey God's laws, just as Adam and Eve transgressed by choosing the way of death. Such choices have made this evil world.

Leadership and the Covenants (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.

Leadership and the Covenants (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.

Mr. Darby, Mr. Scofield, and God's Law

Sermonette by Charles Whitaker (1944-2021)

Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.

Considered Rather Than Commanded - Choose Life

Sermon by Mark Schindler

As God calls His people, He enables them (through His Spirit) to make considered decisions concerning living His way of life by obeying His commandments.

Imagining the Garden of Eden (Part Ten)

Sermon by Richard T. Ritenbaugh

The statement, 'it is not good for man to be alone,' is the first declaration that something was not good. Being alone denotes separateness.