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Hebrews 10:9 - Sacrificial System or Old Covenant?
Sermonette by Charles Whitaker (1944-2021)Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
Leadership and the Covenants (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Covenants play a significant role in defining our relationship with God and demonstrating leadership within His purpose. They provide a broad, solid foundation for carrying out our responsibilities before Him. Everyone has the ability to apply God's covenants in their lives, and by doing so, they exhibit leadership in what He is working out. There are three terms that play large roles in the church—covenants, contracts, and compacts. While they share a common meaning of drawing people together in agreement to accomplish a purpose, their applications differ. Covenants frequently involve the solemnity of God being inferred or directly named within them. Unlike contracts or compacts, covenants are not entered into daily but touch virtually everyone's life at some point, such as in marriage. A covenant made with God is similar in general purpose to other agreements, defining terms and responsibilities between parties, often with penalties for failure to comply. However, its importance to life is magnified because it involves God. Despite billions of people born since Adam and Eve, relatively few have entered into a covenant with Him, with the exception of the marriage covenant. Even among those who claim to have made them, biblical covenants are often ignored. The covenants of God, such as the Old Covenant and the New Covenant, form the legal foundation of our relationship with Him. They define what He requires of us, beyond just the Ten Commandments, and we should periodically revisit these agreements to understand our responsibilities. Because God is involved, we must make good use of His covenants by faith, recognizing His omnipresence and power. He is always aware of whether we are keeping His covenants, and there is no way around the seriousness of this issue for us. A covenant is a legal bond between us and God, making the relationship exceedingly closer and tighter. It defines the relationship with broad statements rather than narrow details, which must be understood from surrounding material or the outcomes of obedience. Satan has tried to remove the concepts of law and legal from our understanding, but a covenant with God is binding, overseen by Him as the keeper of it. God's purpose for His people encompasses all of life, from repentance and baptism to eternity. Faith in His love, faithfulness, and the legality of the covenant are bonding agents of spiritual importance. The covenants are necessary because they outline the requirements we must follow to share life with Him in peace. While details are not always given, broad principles are provided, and in some cases, such as the Old Covenant, detailed commandments like the Ten Commandments are included. In biblical covenants, God is always seen as the absolute sovereign of His creation and its purpose. All covenants are initiated by Him, and He determines their purposes, terms, and penalties with no bargaining allowed. He is patient and merciful, giving us time to grow and accepting us at our word, knowing we grasp only a small part of the whole picture. However, the covenant remains serious business. Some covenants are universal, applying to all of mankind, whether converted or unconverted, such as the Adamic covenant, which includes the marriage covenant. Others, like the Old and New Covenants, are not universal. Covenants are not always announced explicitly in Scripture but are identified when God establishes rules of conduct within a relationship. His character—patient, faithful, kind, generous, and just—ensures that responsibilities assigned in covenants are never meant to cause failure but to save. The first covenant, termed the Adamic covenant, is universal in scope and applies to all of mankind. It was made at the beginning of creation, as seen in Genesis 1 and 2, where God blessed humanity with life, marriage, and dominion over the earth. Every covenant starts with blessings, reflecting God's kind, loving, and powerful nature. They are not meant
Leadership and Covenants (Part Four)
'Personal' from John W. RitenbaughEven though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him.
Leadership and Covenants (Part Three)
'Personal' from John W. RitenbaughGod is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
Leadership and the Covenants (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.
The Covenants, Grace, and Law (Part Twenty-Seven)
Sermon by John W. RitenbaughThe New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
Leadership and the Covenants (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)Becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in.
Leadership and the Covenants (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.
The Covenants, Grace, and Law (Part Fifteen)
Sermon by John W. RitenbaughThings written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
Leadership and Covenants (Part Five)
'Personal' from John W. RitenbaughUniversal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.
Leadership and the Covenants (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Leadership and the Covenants (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
The Covenants, Grace, and Law (Part Eleven)
Sermon by John W. RitenbaughIt is not the physical nation, but the spiritual remnant with whom God is working, circumcising their hearts and writing His laws in their minds.
Why Hebrews Was Written (Part Seven)
'Personal' from John W. RitenbaughThe epistle of Hebrews is so vital to Christians in the first century and now because it explains the unique place and power of Christianity's High Priest.
What Was the Law 'Added Because of Transgressions'?
'Ready Answer' by Earl L. HennSome think Galatians 3:19 means that God's law has been done away, but critical misunderstandings have led people astray on this verse.
Why Hebrews Was Written (Part One)
'Personal' from John W. RitenbaughGod inspired the book of Hebrews to answer the difficult questions church members were struggling with during the tumultuous first decades of the church.
Mr. Darby, Mr. Scofield, and God's Law
Sermonette by Charles Whitaker (1944-2021)Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.
Hebrews: Its Background (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
Forms vs. Spirituality (Part 2)
Sermon by John W. RitenbaughSins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.
What's Wrong With Works?
CGG Weekly by John W. RitenbaughAccepting the blood of Christ has a cost. If we are to uphold the terms of the covenant, we must give up the sinful life we led in the flesh and obey God.
Counting to Pentecost: A Simple Approach
Sermon by Richard T. RitenbaughAccording to the Scripture, the count to Pentecost must begin on the day after the Sabbath in the Days of Unleavened Bread, even in 'anomalous' years.
Is America a Christian Nation? (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Although America was not founded as a Christian nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles.
God's Sea of Glass (Part 2)
Sermon by Martin G. CollinsAt the marriage supper of the Lamb, the resurrected saints, those who have faithfully kept God's commandments, will be allowed to assemble on the sea of glass.