Flame Wars

Sermonette by Ryan McClure

Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with our brethren and others. We can look to our Savior, Jesus Christ, who …


The Art of Tact and Diplomacy

'Ready Answer' by Staff

Much of a Christian's judgment will be based on his interactions with people—many different kinds of people. Enter tact and diplomacy, two necessary tools in the task of getting along. We need to use them like seasoned diplomats.


James and Unleavened Bread (Part Two)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, …


New Covenant Priesthood (Part Nine)

Sermon by John W. Ritenbaugh

In this sermon on the deadly consequences of pride, John Ritenbaugh warns that pride elevates one above God, denigrating any dependence upon God, replacing it with insidious self-idolatry. Pride is entirely about disrespect (of God, other people, traditions, policies, etc.) to get for oneself what one wants. Pride produces an …


Vengeance is Mine

Sermonette by Bill Onisick

Christ counsels us to love our enemies in order that we may be children of God, demonstrating not only His mercy but also our sonship by being peacemakers.


Whom the Lord Loves He Chastens (Part One)

Sermon by Martin G. Collins

If we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.


Matthew (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.