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Apologies and Hypocrisy
CGG Weekly by Richard T. RitenbaughGod proclaims in Hosea 4:1, 'There is no truth or mercy or knowledge of God in the land.' Considering the state of American hypocrisy, His judgment is not far off.
The Honeycomb
Sermonette by Ted E. BowlingWords spoken in anger or thoughtlessness, though they may not break bones, can irreparably damage or destroy a person's spirit long after broken bones heal.
Flame Wars
Sermonette by Ryan McClureAre we part of flaming — the aggressive and offensive interaction between Internet users? Or do we pursue righteousness in our speech and communication?
Listen, Wait, and Then Speak
Sermonette by Ted E. BowlingJames provides some of the best advice on communication and control of the tongue. The correct order of communication is listening, waiting, and then responding.
Are You Sharp-Tongued? (Part One)
'Ready Answer' by StaffThe tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
Purging the Rumor Bug from the Body of Christ
'Ready Answer' by David F. MaasThe church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
Sticks and Stones
'Ready Answer' by Ted E. BowlingWhat are we to do when destructive words come our way? We must learn to take everything with much patience and longsuffering, which will result in peace.
Making the Cut (Part Four)
CGG Weekly by Richard T. RitenbaughA word here or an anecdote there into the right ears can eventually cut another down like knives in the back, blindsiding the subject with wounding gossip.
Flavorless Salt
Sermonette by Hunter D. SwansonThe metaphor of properly flavoring our speech with salt applies to how we speak to those who have not yet been called, which reflects on the family name of God.
Gossip
Sermon by Richard T. RitenbaughThe apostle James says that the tongue can metaphorically start a dangerous fire. He warns that gossip, tale-bearing and being a busy-body is like murder.
Salt
Article by Mike FordJesus calls His disciples "the salt of the earth." Do we know what He meant? Here is the spiritual side of this common mineral compound.
Are You Sharp-Tongued? (Part Two)
'Ready Answer' by StaffJames' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

Flavorless Salt
'Ready Answer' by Hunter D. SwansonThe apostle Paul advises Christians to speak graciously, our speech 'seasoned with salt.' We must control what we say because it exposes our hearts.
Fire Igniter or Fire Extinguisher
Sermonette by Bill OnisickRelationships in the church have been charred by loose lips and careless tongues described in James 3:2, setting on fire the course of nature by hell.
Swear Not at All!
'Ready Answer' by StaffToday's society is becoming increasingly insensitive and calloused to the base and profane words. Here is how to eliminate obscenities from our lives.
Am I Childlike or Childish
Sermonette by Bill OnisickChildlike humility overlooks offenses, but childish pride causes one to strike out in retaliation when feelings are hurt or feathers are ruffled.
Use Words Carefully
CGG Weekly by Gary MontgomerySome have grown so accustomed to using abusive language to demean and humiliate others that they no longer recognize they are doing it.
Fruit of the Flesh - On Conflict
Sermonette by Bill OnisickAs God's chosen saints, we must not let our keyboard or mouth defile us. Godly conversation includes stifling the urge to win the argument at all costs.
Matthew (Part Seventeen)
Sermon/Bible Study by John W. RitenbaughJesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.

Our Spiritual Roof
Sermon by Bill OnisickIf we are not performing righteous acts with the right spirit (God's Holy Spirit or the mind of Christ) we will not hit the mark.
Do Unto Others and Reap What We Sow
Sermon by John W. Ritenbaugh (1932-2023)Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.
Keeping Love Alive (Part Two)
Sermon by John W. RitenbaughIf we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.

Ecclesiastes Resumed (Part Thirty-Seven): Ecclesiastes 10:12-19
Sermon by Richard T. RitenbaughAs teachers, we are all burdened with an unholy tongue, but we need to rule it to produce only holy speech. Ecclesiastes 10 focuses on a leader using gracious speech.
Ecclesiastes and Christian Living (Part Six): Listening
'Personal' from John W. RitenbaughWhen Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
Self-Control
Bible Study by Martin G. CollinsAs a fruit of God's Spirit, self control may be the single hardest to master over the course of a lifetime, yet we need it to do our parts in God's Kingdom.
James and Unleavened Bread (Part Two)
Sermon by Richard T. RitenbaughThe epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.
Assassination of Character
Sermonette by Ronny H. GrahamAssassinations have occurred frequently. There is an extremely dangerous kind of assassination—namely, character assassination through murmuring and gossip.
Profanity (Part Two)
Sermon by Richard T. RitenbaughProfane living is equally, if not more significant, than profane words or speech. W bear the name of God; how we act and behave reflects on God.
Pride, Humility, and Fasting
Sermon by John W. RitenbaughThe intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
New Covenant Priesthood (Part Nine)
Sermon by John W. RitenbaughPride elevates one above God, denigrating any dependence upon God, replacing it with self-idolatry. We ought to boast or glory in the Lord instead of ourselves.