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The Providence of God (Part Four)
Sermon by John W. RitenbaughGod's providence reveals His foresight and provision, ensuring that He supplies all needs for His children, whether through material blessings, circumstances, or events. He provides within His purpose, always sufficiently, as He commands and arranges life for His elect. The name Israel, given to Jacob, signifies that God prevails, rules, and orders, emphasizing that it is not man who controls, but God who governs. In Jacob's wrestling match, God provided a humbling experience to teach him that He rules. Jacob, a vigorous and crafty man, had to learn to submit to God's will, recognizing that he could not manipulate or defeat Him. The name Israel marks this lesson, identifying those who submit to God's rule in their lives. Jacob prevailed not over God, but with Him, by overcoming his own will through repentance and submission. God later used Jacob's experience to address the nation of Israel through Hosea, showing that they, like Jacob, were struggling against His will with deceit and sin. Jacob's repentance became an example for the nation to follow, urging them to submit rather than contend with God. Jacob carried the physical reminder of his loss and victory with a dislocated hip and a new name, constant symbols that God orders life. God's message extends to all of Jacob's spiritual descendants, emphasizing His unchanging faithfulness. He is the Lord God Almighty, and no one can prevail against Him. As with Jacob and ancient Israel, the call remains to submit to His rule, trust in His provision, and repent, recognizing that it is God who commands and arranges the path to His Kingdom.
The Providence of God (Part Six)
Sermon by John W. RitenbaughThe life of Jacob reveals a profound truth: God prevails, as the name Israel signifies. Jacob, known for supplanting others, could not override God's will for him, a lesson he learned through a wrestling match with God. Despite his physical strength and many gifts, Jacob was often driven by fear rather than faith, struggling to trust that God orders life. His will was sometimes carnal, blinding him to spiritual implications and blurring his vision of God's path. It took time for Jacob to understand that his true strength was in God, learning to wait patiently for Him to fight his battles instead of relying on deceit or manipulation to achieve his desires. God never lost patience with Jacob, persistently working with him to cease contending and to live by faith. When Jacob surrendered, becoming Israel, he allowed God to rule, yielding to Him in worship. This transformation highlights the central issue of life: whether we allow God to rule us or live in opposition to His commands. A spiritual Israelite is one whose stubborn, self-centered will is broken, enabling God's creative work to be completed, recognizing their spiritual poverty, mourning their sins, and becoming meek in God's hands. God's providence supplies the events through which we learn this lesson, showing through our experiences that He rules us.
The Providence of God (Part Three)
Sermon by John W. RitenbaughGod prevails as the accurate meaning of the name Israel conferred on Jacob following his wrestling encounter. Jacob had spent his life contending through deception and manipulation to secure advantages, yet the match demonstrated that no human effort overcomes divine will. The name change from Jacob, meaning supplanter, to Israel underscores that God commands, orders, and arranges events, rendering human striving against Him futile. This principle extends beyond the personal trial, illustrating how God engineers circumstances that appear as curses, such as Joseph's sale into slavery, to achieve preservation and blessing for many. Such outcomes reveal that providence encompasses both foresight and provision, operating across good and difficult events to fulfill divine purpose without reliance on time and chance for those called according to that purpose. The lesson humbles the individual by showing that free moral agency operates within limits set by God, who restricts actions as a wise parent would to ensure productive results aligned with His plan. Ultimately, this truth affirms that God completes the work begun in His children, maintaining involvement from the initial promise of protection and return to the land through every ripple of consequence that follows.
The Providence of God (Part Five)
Sermon by John W. RitenbaughThe name Israel, meaning "God prevails" or "God rules," was given to Jacob immediately after his wrestling match with God, and this event stands as the pivotal moment when his contentious, manipulating will was finally broken. Throughout his life Jacob had relied on deceit and self-effort to secure blessings for himself, wrestling against men such as Esau and Laban because he was actually, though unknowingly, wrestling against God's will for him. God demonstrated through this physical struggle that Jacob's self-centered striving could never accomplish what only cooperative submission to God could achieve. The dislocated hip left him with a permanent limp, a humbling and painful reminder of the contest he lost, while the new name marked the turning point at which he began to grasp that God, not his own scheming, would prevail in his life. This principle of God prevailing extends beyond Jacob the individual to Israel the nation and, ultimately, to the spiritual Israel of God, the Church, which is the true seed of Abraham, Isaac, and Jacob according to the promise. The same divine assurance given to Jacob at Bethel, "I will be with you wherever you go," is echoed in the New Testament promise that God will never leave nor forsake His people and will complete the good work He has begun in them. Yet being called and loved by God does not exempt believers from calamity, testing, or even a wrestling match of their own; rather, such struggles are the very means by which God perfects His purpose and image in His people. Jacob's underlying flaw was identified as fear rather than weakness of will: he was afraid to live by faith, so he manipulated circumstances to protect himself rather than trusting God to prevail on his behalf. This same tension between fearful self-reliance and faithful submission is presented as the Church's present struggle. Like Israel and Judah before her, the Church has fallen into casual indifference or hypocritical pretense, drifting from wholehearted devotion even while doctrine remains largely unchanged. The scattering of God's people, occurring without external persecution, is presented as evidence of His controversy with them, paralleling His controversy with Jacob and with ancient Israel. The resolution, as with Jacob, lies in repentance and renewed faith rather than in resisting or escaping the struggle. Jacob emerged from his wrestling match wounded but transformed, and his later steadfast obedience in blessing Ephraim and Manasseh according to God's will, despite Joseph's objection, proved that he had finally learned to believe God with his whole heart. This is why Jacob's name change carries lasting significance: it testifies that although the flesh resists and struggles, God ultimately prevails in the lives of those who are His, shaping them through trial, humbling their self-will, and bringing them, like Jacob, into the fullness of trust and submission required to receive the promise.