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Abraham's Sacrifice (Part Five): Promises Confirmed

Sermon by Richard T. Ritenbaugh

Some critical scholars, unable to distinguish between conditional and unconditional promises, mistakenly jump to the conclusion that God cannot be trusted.

The Certainty of God's Promises

Feast of Tabernacles Sermon by Kim Myers

If we measure God's promises by our own behavior, it would be discouraging and disappointing. But God can be absolutely trusted to keep all of His promises.

Swear Not!

'Ready Answer' by John O. Reid

The New Testament strictly forbids oaths of any kind, as our word should always be honest and trustworthy.

How Good Is Your Word?

'Ready Answer' by David F. Maas

We are known by what we say and how well we keep our word. How honorable and dependable are the promises that we make to others?

Giving Your Word

'Ready Answer' by John O. Reid

One's word is not worth a whole lot these days in the world. But God listens to what we promise, so we had better perform it!

Freedom and Responsibility

Commentary by John W. Ritenbaugh (1932-2023)

When a culture liberalizes, there will be a corresponding rise in irresponsibility, as people become fickle, rash, undependable, untrustworthy or disloyal.

Perfect, Gentle Courtesy (Part 1)

Sermon by Martin G. Collins

Our manners express our personality, especially as they portray humility, courtesy, or gentleness, and are improved as we make use of God's Spirit.

Ecclesiastes Resumed (Part Eleven)

Sermon by John W. Ritenbaugh (1932-2023)

Ecclesiastes deals with quality of life issues for those who have been called, emphasizing responsibility and choice, continually fearing God.

When Actions Contradict Stated Beliefs

Sermon by Martin G. Collins

Hypocrisy consists of professing beliefs or virtues that one does not genuinely possess. The primary motivator is pride, and its resulting sin is namely lying. In the Old Testament, the term "hypocrite," which is translated from Hebrew, means "to cover" or "to hide," frequently referring to those who pretend to be religious while secretly violating things sacred. In the New Testament, the Greek word "hypocrite" had its origins in theatrical contexts, indicating someone who pretends to be someone they are not, something Jesus exposed among the scribes and Pharisees, whose behavior was motivated by pride and desire for public approval. Jesus indicated that their charitable deeds were done for show rather than for genuine compassion. Their prayers were performed publicly to receive praise rather than for private devotion. Their fasting was done for phony appearances of piety. Jesus warned His disciples, then and now, against harsh judgment of others, but instead directed us to thoroughly examine ourselves before criticizing others. Jesus criticized the meticulously legalistic approach, nitpicking on minor details while ignoring justice, mercy, and faith. Paul confronted Peter's hypocrisy in separating from Gentiles, emphasizing the importance of confronting this hypocrisy directly. Paul encouraged sincere lives without hypocrisy and Jesus's half-brother emphasized wisdom that is pure and sincere, contrasted with selfish and deceptive behaviors. We must cultivate sincere love and true wisdom, avoiding the pitfalls of hypocrisy.