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Abraham's Sacrifice (Part Five): Promises Confirmed
Sermon by Richard T. RitenbaughPromises permeate human culture, and how well someone keeps them reveals their trustworthiness or lack thereof. This same standard applies to God, and His very divinity is at stake in whether He fulfills what He says. Critical scholars and atheists exploit apparent inconsistencies between the Old and New Testaments, claiming God changes character and fails to keep His word, using this as evidence that Scripture is merely human invention. This charge collapses, however, once one recognizes the crucial distinction between conditional and unconditional promises. Unconditional promises God fulfills regardless of the other party's actions, while conditional promises depend on the other party meeting specified stipulations. The Davidic covenant illustrates an unconditional promise. Through Nathan, God tells David that his throne and dynasty will be established forever, a promise reaffirmed in Jeremiah 33:17 and Psalm 89:34-37, where God declares He will not break His covenant or alter what has gone out of His lips, swearing by His own holiness that He will not lie to David. This promise has been traced through history and awaits final fulfillment in Jesus Christ. By contrast, Deuteronomy 28 presents conditional promises. God offers Israel extraordinary blessings of health, prosperity, safety, and national favor, but repeatedly attaches the word "if"—if they obey His voice and keep His commandments. Israel largely failed to uphold this condition, so God was not obligated to deliver the blessings. This was not a broken promise but an unmet condition; the contract required mutual performance, and Israel did not fulfill its part. The account of Abraham's near-sacrifice of Isaac demonstrates an unconditional promise being confirmed. Because Abraham had already proven, through obedience, that he feared God and withheld nothing, God needed no further proof and locked in the promised blessings. God swears "by Myself," a phrase clarified in Isaiah 45:22-23, where He explains that since He is God and there is no other, no higher authority exists by which He could swear—He stakes His own righteousness and unchanging character on the oath. Hebrews 6:13-20 draws out the significance of this oath, noting that God, wishing to show the heirs of promise the unchangeableness of His purpose, confirmed His word with an oath so that "it is impossible for God to lie." This gives believers strong consolation, an anchor of the soul, sure and steadfast, tied to Jesus Christ, who has entered the Presence of God as High Priest. The greatest promise sworn to Abraham, "in your seed all nations shall be blessed," anticipates Christ's sacrifice, resurrection, and priestly mediation, through which He provides everything needed for salvation. This distinction between conditional and unconditional promises ultimately assures believers that God is neither capricious nor unreliable. What He swears unconditionally, He accomplishes without fail, and what He withholds conditionally reflects human failure to meet His terms, not divine inconsistency. Because of this, believers can trust that God will complete the work He has begun in them, providing all things necessary to reach His Kingdom.
The Certainty of God's Promises
Feast of Tabernacles Sermon by Kim MyersIf we measure God's promises by our own behavior, it would be discouraging and disappointing. But God can be absolutely trusted to keep all of His promises.
Perfect, Gentle Courtesy (Part 1)
Sermon by Martin G. CollinsOur manners express our personality, especially as they portray humility, courtesy, or gentleness, and are improved as we make use of God's Spirit.
Have You Become an Example to All Who Believe?
Sermon by Martin G. CollinsWhether we are called to welcome others, speak truthfully, keep commitments, or guard our own speech, credibility flows from consistent daily actions.
Displaying Virtuous Character
Sermon by Martin G. CollinsSelf-control has both an inward and outward dimension, the latter concerned with human relationships, manners, and reflecting God's orderly mindset.
Freedom and Responsibility
Commentary by John W. Ritenbaugh (1932-2023)When a culture liberalizes, there will be a corresponding rise in irresponsibility, as people become fickle, rash, undependable, untrustworthy or disloyal.
How Good Is Your Word?
'Ready Answer' by David F. MaasWe are known by what we say and how well we keep our word. How honorable and dependable are the promises that we make to others?
'But I Say to You' (Part Five): Oaths
Sermon by Richard T. RitenbaughWe must grow in personal integrity, providing a witness for the truth to those around them, not needing the crutch of an oath to guarantee our integrity.
Ecclesiastes Resumed (Part Eleven)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes deals with quality of life issues for those who have been called, emphasizing responsibility and choice, continually fearing God.
Impure Language Destroyed
Feast of Tabernacles Sermon by Martin G. CollinsPoisoned and perverted language will be destroyed in God's kingdom, when purified hearts will speak a pure language.
Making the Cut (Part Five)
CGG Weekly by Richard T. RitenbaughA vile person is one who, in his contempt for God, is wicked, perverse, consumed by sin. Perhaps surprisingly, God says such people should be despised!
Facing Times of Stress: When God Is Silent (Part Three)
Sermon by Martin G. CollinsActs 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.