The Kingdom of God, a future reality, is the central hope all creation anticipates. When Christ returns, He will re-establish God's government, defeat the Beast, the False Prophet, and the armies at Armageddon, and bind Satan for a thousand years. Reigning from Jerusalem, He will bring all nations under God's rule, establishing a new covenant, pouring out His Spirit, and transforming the earth with peace, health, and abundance. As we pray, Your Kingdom come, we confess our hope, echoing the cry Maranatha. We will serve as kings and priests, though the full inheritance awaits our change to glory, since flesh and blood cannot inherit it. Ultimately, Christ delivers the Kingdom to the Father, who rules the renewed universe eternally from earth.

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Why Such Confusion About the Kingdom of God?

Sermonette by Craig Sablich

In Matthew 6:33, Jesus states that seeking His Kingdom is our primary goal. Most Christian organizations have no concept of what the Kingdom of God is.

The Kingdom of God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Kingdom of God, as a future reality, is a central focus of our hope and anticipation. At the beginning of the soon-coming 1000-year millennial reign of Jesus Christ on the earth, one of His first acts will be to re-establish God's government, a restoration and restitution of what existed before satan's rebellion. This Kingdom is something we look forward to, as Jesus Himself taught in the model prayer with the plea, "Your Kingdom come," indicating a future event. When Christ returns, He will set up His Father's Kingdom from Jerusalem, reigning for a thousand years, during which all nations will come under the Kingdom of God. Ultimately, after Christ has subdued all opposition, He will deliver the Kingdom to the Father, who will descend after renewing the earth, ruling the universe for all eternity from this central point. The future scope of the Kingdom of God is vast, potentially expanding throughout the entire universe after the Millennium and the renewal of the heavens and the earth. The earth will be the central focus of this Kingdom, as it is the rightful place where God intends to establish His rule for all time, having created it for this purpose. During this future reign, we, as citizens, will serve as kings and priests, reigning on the earth alongside Christ, with roles that may extend beyond the Millennium into eternity. Though we are considered citizens now in spirit, the full inheritance of the Kingdom awaits, as we cannot inherit it as flesh and blood but must await our change to glory. This future reality of the Kingdom of God is the event all creation anticipates, a time when we will fully participate in its glory and power under God's sovereign rule.

The Model Prayer (Part Four): Your Kingdom Come

Bible Study by Richard T. Ritenbaugh

Jesus' words in Matthew 6:10 emphasize God's superiority with the plea, "Your kingdom come," which expresses a desire for a future divine government to establish righteous rule over this world. This request points to God's ultimate sovereignty, a reign not limited to the future Kingdom that Jesus Christ will bring at His return but also a present reality for those called into it in this age. The Kingdom of God is not confined to a specific place or time; it represents the reign or rule of God wherever and whenever it is in effect. Jesus' ministry proclaimed the good news of this Kingdom, announcing that the Father was opening an entrance into it immediately for a chosen few, allowing them to come under Christ's rule in this life. When a converted person prays, "Your kingdom come," he confesses his hope to God, voicing his desire for God's direct rule and aligning himself with the undisputed Lord over all things. This petition expresses solidarity with God's purpose, founded on the sure reality of His faithfulness. It also requests that God move world events toward the return of Christ to establish His Kingdom on earth, signaling a longing for the dissolution of the current, evil, anti-God system and the arrival of goodness and peace for all. This echoes the first-century Christian cry, "Maranatha!" meaning "O Lord, come!" and calls for the end of humanity's sins and miseries, ushering in a new world where God dwells with men and the faithful enter the joy of the Lord.

The Future's So Bright I Gotta Wear Shades

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Kingdom of God as a future reality begins after the Great Tribulation and Day of the Lord destroy rebellion and reduce the earth's population. Christ returns in righteousness to defeat the Beast, the False Prophet, and the assembled armies at Armageddon, melting their flesh by divine power and casting the two leaders into the lake of fire. An angel then binds Satan in the bottomless pit for a thousand years so that he can deceive the nations no more. With the adversary removed, God initiates a new covenant with the house of Israel and Judah, writing His law on their minds and hearts, forgiving their iniquity, and causing them to know Him from the least to the greatest. He restores a pure language, removes the proud, and leaves a meek and humble remnant that trusts Him, does no unrighteousness, and speaks no lies. The Spirit is poured out on all flesh, enabling young and old alike to prophesy, dream, and see visions while the knowledge of the glory of the Lord covers the earth as waters cover the sea. Israel, humbled by prior punishment, leads the way by keeping the covenant, destroying idols, and walking in God's paths; surrounding nations then flow to Zion to learn His ways and receive the same blessings. Physical conditions are transformed: deserts blossom, waters burst forth in wilderness places, the land yields superabundant crops without famine or disease, and every family sits securely under its vine and fig tree. Wealth from the Gentiles streams into Jerusalem, gates remain open continually, and the redeemed enjoy endless peace, health, and prosperity while the firstfruits teach the returning peoples. All these realities flow from God's faithfulness to His promises and His determination to establish His rule so that the earth may finally serve Him with one accord.

The True Gospel (Part 4)

CGG Weekly by Richard T. Ritenbaugh

'Kingdom of God' describes God's dominion, rule, and governance. Jesus points to a future establishment of God's Kingdom on the earth, yet it also rules now.

Born Again (Part 3)

Sermon by John W. Ritenbaugh (1932-2023)

We have been adopted into the family of God and have become members of God's Kingdom. The Kingdom is here in the same way the church is a spiritual entity.

The Book of Daniel (Part Two)

Sermon by Martin G. Collins

The circumstances surrounding Nebuchadnezzar's dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants).