Jesus Christ declares in Luke 9:50, "He that is not against us is on our side," while in Luke 11:23, He states, "He who is not with Me is against Me." A superficial reading of these statements, both related to casting out demons, might suggest a contradiction. However, understanding the audience and context of each account resolves any apparent conflict. In Luke 9:49-50, Christ speaks in an intimate setting to His disciples, responding to John's concern about someone outside their group casting out demons in His name. Christ instructs them not to forbid such actions, as those who perform miracles in His name are unlikely to soon speak evil of Him. In contrast, in Luke 11:14-23, He addresses a hostile crowd, including Pharisees who accuse Him of casting out demons by the power of Beelzebub. Christ counters by highlighting the absurdity of such a claim, asserting that in the battle between the Kingdom of God and satan, there is no neutral ground. His statements, when viewed in their respective contexts, reveal a harmonious message: while there is no middle ground in the spiritual conflict, one must exercise caution in judging others' actions to discern the spirit behind them.

Every single word, phrase, sentence, and paragraph written in God's Word, the Holy Bible, is important. Some compare passages like Ephesians 2:8-9, which states that salvation comes by grace through faith and not by works, with James 2:14-26, which emphasizes that faith without works is dead, and declare that the Bible contradicts itself. They question how it can be the inspired Word of God if such contradictions exist. True spiritual understanding, however, reveals that the Bible does not contradict itself on the subject of faith and works, nor anywhere else. There is no contradiction between the opinions of Paul and James on this matter. Paul, in Ephesians 2:8, says that faith is required, and in verse 10, states that good works are also required, as God has prepared us to walk in them. James, in the second chapter of his epistle, asserts that faith and works are inseparable, illustrating that faith apart from works is barren, unproductive, and ineffective. Thus, both faith and works are essential; faith without works is dead, while faith with works leads to eternal life.

There is no contradiction in Scripture! The assertion that faith and works are at odds is a misunderstanding. Scripture reveals that faith without works is dead, as James 2:20 states, emphasizing that a dead faith cannot save a soul. James further illustrates this with Abraham, who was justified by works when he offered Isaac, showing that faith wrought with works, and by works, faith is made perfect (James 2:21-24). We are saved by faith, but it is a living faith, one that is completed through works. The purpose of the law is not to justify or cleanse, but to provide the knowledge of sin, as Romans 3:20 explains. By the law, we understand what sin is, for sin is the transgression of the law (I John 3:4). The law acts as a spiritual mirror, revealing the dirt on our hearts, but only the blood of Christ can wash it away. Thus, there is no contradiction in the teaching that we are not justified by the deeds of the law, but by faith in Christ, while still being called to obey the law through faith. Some argue that it is impossible to keep the commandments, claiming faith voids the law. Yet, Scripture counters this deception with Romans 3:31, declaring that faith does not make void the law, but establishes it. Jesus Himself taught that to enter into life, one must keep the commandments (Matthew 19:17). While with men this is impossible, with God all things are possible (Matthew 19:25-26). It takes faith in the power of God to make obedience possible, showing that a living faith and perfect obedience go hand in hand. The notion that one can believe in Christ and worship Him while disregarding His commandments is also addressed. Christ warns that not everyone who calls Him Lord will enter the kingdom of heaven, but only those who do the will of His Father (Matthew 7:21). He further states that worship is in vain when it is based on the commandments of men rather than God's law (Mark 7:7-8). Such a dead faith, devoid of obedience, cannot save, proving again that there is no contradiction in Scripture's call to both faith and works.

Contradictions in Scripture, as some allege, often arise from a superficial understanding of the writings of Paul, particularly in the book of Romans. Nominal Christianity tends to emphasize certain verses that seem to suggest God's law is no longer binding, especially concerning the seventh-day Sabbath, while glossing over passages where Paul upholds the law. Due to the structure of Romans, Paul appears to contradict himself by exploring one aspect of an issue in one passage and then addressing another aspect in the next, returning to the initial point later. However, God's Word cannot be broken, and these apparent contradictions are not real but stem from misinterpretation by the untaught and unstable. Peter warns that some of Paul's teachings are hard to understand, and misusing them can lead to destruction and apostasy, as it causes individuals to disregard God's established standards. Thus, a diligent and comprehensive approach is necessary to grasp the full meaning of Paul's writings, ensuring one does not fall into the error of selectively interpreting Scripture to justify ignoring certain commandments.

The allegation of contradiction in Scripture often centers on the authenticity of Paul's writings and apostleship. Peter, in his endorsement, calls Paul a beloved brother and acknowledges the wisdom given to him by God, placing Paul's epistles alongside other Scriptures. Despite noting that some of Paul's writings are hard to understand and prone to misinterpretation by the untaught and unstable, Peter does not label him a false apostle. Instead, he warns of the destruction that comes from misunderstanding, not from Paul's teachings themselves. If Paul were untrustworthy, Peter's validation would also be called into question, as would the reliability of others who support him, spreading a faith-destroying contagion. John, as the last original apostle, offers no warning against Paul or his teachings, despite addressing false teachers in his epistles. Similarly, Jude's letter, focused on false teachers, indirectly identifies Paul as an apostle of Jesus Christ without criticism. Luke, in the book of Acts, directly names Paul as an apostle, documenting his commission from the Lord to bear His name before Gentiles, kings, and the children of Israel. Luke's accounts of Paul's miracles and preaching further affirm his authenticity. If Paul is deemed untrustworthy, Luke's writings, including his gospel and Acts, would also be suspect, undermining significant portions of Scriptural narrative. The integrity of Scripture hinges on accepting or rejecting Paul's contributions. Subtracting his writings, along with the endorsements of Peter, Jude, and Luke, would radically alter faith, much like adding traditions or apocryphal works distorts understanding. God's Word must be taken as a whole, without adding or subtracting, to avoid corrupting faith through selective belief or rejection of its parts.

The discussion on alleged contradictions in Scripture emphasizes that there is no true conflict between the teachings of Paul and James. Scripture cannot be broken, as Jesus Himself declared, and thus the Bible remains trustworthy and pure as the unleavened bread of truth. The apparent differences between Paul and James are reconciled by understanding their distinct focuses within the process of salvation. Paul addresses the initial stage of justification by faith, where God legally declares a person righteous upon their conversion and baptism, imputing Christ's righteousness to them. James, however, speaks to the subsequent stage, where justification is evidenced through works, demonstrating the reality of that faith to others. This is illustrated by the analogy of a walnut: God sees the potential tree within the seed at the moment of justification, while the visible growth and fruit—representing works—later confirm that initial faith. Using examples like Abraham, whose faith was credited as righteousness long before his willingness to sacrifice Isaac showed the maturity of that faith, it becomes clear that works do not earn justification but rather manifest it. Thus, the teachings of Paul and James complement each other, affirming that faith and works together reflect the complete Christian journey toward becoming acceptable in God's sight.

The Bible, as inspired by God, is often viewed by nonbelievers as full of contradiction and error, though such a perspective stems from a lack of guidance from its Divine Author. Even for God's elect, certain passages may initially seem to conflict with others due to spiritual confusion, misunderstanding, or honest misinterpretation. These alleged discrepancies in Scripture can pose challenges, but they often arise from cultural and linguistic differences between the modern West and the ancient Middle East, the diverse styles of over thirty authors spanning nearly two thousand years, and the evolving nature of language. Additionally, God's truth can be paradoxical, as He both reveals and conceals His wisdom, sometimes through parables, leaving certain mysteries unexplained by design. Satanic influence and human nature further complicate understanding by exploiting these complexities, fostering translator bias, transcription errors, and confusing translations. As Christians, we must strive for a deeper understanding of God's inspired Word through faith and effort, recognizing these difficulties and anticipating satanic attempts to obscure truth, so as to avoid misconceptions and provide ready answers to those who inquire.

The authority of the Bible has been under constant assault, with attacks beginning within a century of its circulation through the early church. Learned men have adapted its teachings to human philosophical systems, and satan has worked to undermine our estimation of the Bible. A significant manifestation of biblical skepticism in contemporary thought is the belief that the Bible should be read metaphorically rather than literally. Supporters of this metaphoric approach argue that a figurative reading makes the Bible relevant across centuries, yet this reasoning contains faults. The Bible's truths are eternal, but only by understanding the literal event can we grasp these truths. Assuming the Bible is not literal places authority in human authors and readers over God, reducing the Bible to mere literature and emphasizing individual interpretation over intrinsic value. This leads to readings conforming to personal perspectives rather than the Bible shaping the reader's perspective. If God's authority is ranked below human interpretation, the reader will believe in a false conception of God. Figurative interpretation may appeal to those who wish to align the Bible with personal opinions, but it is a form of idolatry. The Bible must be read as absolutely true to serve as the sure foundation of belief in God, uniting the body of Christ rather than splintering it through varying interpretations. Reducing the truth of God's Word to metaphor destroys the foundation of Christianity, as our knowledge of God and Jesus Christ, revealed through Scripture, would lack authoritative basis. God's Word is perfect and complete, and despite satan's efforts to sow doubt, we can trust in its infallible nature.

The notion of contradictions in Scripture regarding the law is a misunderstanding that must be addressed with clarity and precision. Scripture cannot be broken, as it holds no contradictions in God's Word. Jesus Christ Himself declared that not one jot or tittle would pass from the law, affirming its enduring relevance. Yet, some assert that the law is done away with, creating an apparent conflict. If the law were abolished through Jesus' death and the New Covenant, then sin would cease to exist, rendering Christ's sacrifice meaningless for those living after His death. However, clear statements in Scripture assert that Christians are not to sin, which is defined as breaking God's laws. Therefore, sin and God's law, which reveals what sin is, must still exist. It cannot be both ways; if the law were done away, there could be no sin, making it illogical to claim that acts like murder or adultery are still wrong without a law to define them as such. The assertion that the law is abolished is incorrect, as it contradicts the consistent message of Scripture that the law remains a guide for identifying sin and righteousness.