In the account of Genesis 2, Adam named Eve "woman," which in Hebrew is *ishshah*, the feminine form of *ish*, meaning man. This naming reflects both their likeness and their difference, as Adam recognized her as being of the same kind, yet distinct. He declared, "This now, bone of my bones, flesh of my flesh," and named her *ishshah* because she was taken out of *ish*. The emphasis here is on their similarity, as they are both human, made of the same substance, though she is his feminine counterpart. This connection underscores their unity and compatibility, highlighting that they are designed to complement each other.

In the context of God's creation, as outlined in Genesis, the Hebrew term *iysh* (H376), meaning "man," carries significant weight in understanding the relationship between man and woman. When Adam saw Eve, he recognized her as like himself, not like the animals, and named her "woman," derived from *iysh* as *isha* in Hebrew, signifying her as his counterpart. Each was made to be the perfect companion for the other, reflecting their shared creation in the image of God. This mutual design underscores their equality in mental and spiritual terms, as both are under moral responsibility to God and are recipients of His grace. Neither is deemed superior, and both are offered salvation and eternal life in God's Kingdom.

In the Hebrew language, the term *iysh* (H376) refers to a man, often highlighting the male aspect of humanity as created in God's image. This term is closely related to *isha*, the Hebrew word for woman, illustrating the connection and distinction between the two as seen in the creation account. When Adam recognizes Eve as bone of his bones and flesh of his flesh, he declares she shall be called *isha* because she was taken out of *iysh*, emphasizing their shared humanity yet distinct identities. Both are made in God's image, as established in Genesis, to have dominion over the animals, underscoring their elevated status above creation. The linguistic similarity between *iysh* and *isha* reflects their equality in essence, while acknowledging their complementary differences as male and female, united in marriage to form one flesh, a complete unit equipped to face the world.