Many Are Called, But Few Are Chosen (Part Two)
Martin G. Collins
Sermon; #1468; 74 minutes
We can identify the true church by fruits. For example, the true church will follow God's Law and eschew the pagan traditions. We should interpret each of the letters to the churches in Revelation 2-3 as personal messages, as well as records of historical epochs of the true Church. Because God did not lead the members of the various historical churches to record their experiences, we must rely on the histories of their adversaries. The Catholic Eusebius, hardly an unbiased witness, has provided valuable insights about the persecutions which took place against those who resisted Emperor Constantine's displacement of Passover with Easter, a tragic consequence of the Council of Nicaea (325 AD). Constantine and, later, Archbishop Chrysostom of Constantinople displayed no tolerance for those who were on the fence; persecution and martyrdom shifted into high gear. Despite the Council of Laodicea's condemnation of the Sabbath, a large group of faithful believers termed Paulicians assembled in Armenia under the leadership of Constantine of Mananali, assiduously keeping God's laws, including the Passover and the Feast of Unleavened Bread, baptizing by immersion, preaching the Kingdom of God, and resisting the mainstream heresy emanating from Rome. Compromise (that is, spiritual adultery) begins a slippery slope of no return, where each successive compromise incrementally deadens the conscience. Like the Armenian Paulicians, we must take heed when we think we stand, for we may indeed be on the verge of perishing.
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