God's rulership embodies absolute sovereignty over all creation, governing with unmatched authority as the Creator and King. He holds complete control over His Kingdom, admitting or barring at will, and directs national and personal events to fulfill His purpose. His rule extends over the universe, sustaining all existence, and encompasses the earth as His territory. God chooses whom to call, shapes lives by His grace, and assigns diverse talents and roles. His will prevails over all opposition, intervening as He sees fit, whether in miracles or individual salvation. As the supreme Ruler, He demands submission, ensuring His purpose through active management, with every detail under His providential care.

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The Kingdom of God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The Kingdom of God is fundamentally God's own domain. He is its owner, creator, and ruler, possessing it in every sense. He holds absolute sovereignty over it, admitting or barring anyone at His will, with no one standing between Him and His Kingdom. The central focus of this Kingdom is God Himself; its chief aim is to promote, enhance the power of, and glorify the King. This Kingdom is defined by four essential elements: a King, a territory, citizens, and a code of law. God is the Great King, as numerous scriptures affirm His reign and rule. The territory of the Kingdom is the earth, which will be filled by God's dominion, as seen in prophecies where a stone cut without hands crushes other nations and covers the entire earth. While the earth is the central focus, God's rule extends over the entire universe, sustaining and governing all that exists. The citizens of this Kingdom are the elect, the chosen, including prophets, saints, and all who fear God's name, both small and great, with no respect of persons. The code of law is rooted in the Ten Commandments, encompassing the testimony of Jesus and the entirety of Scripture, ultimately reflecting the very character of God Himself by which He rules. The concept of the Kingdom, derived from the Greek word "basileia," signifies rule, reign, royal power, or sovereignty more than a mere physical place. It embodies the sovereignty of God, where whatever He rules over constitutes His Kingdom. Though primarily an abstract idea, the Kingdom is inseparable from a tangible reality, especially when Christ returns to establish it on earth as both an idea and a place. Currently, the Kingdom resides in heaven, its origin and genesis, awaiting restoration to earth, the rightful place God intended for His rule since creation. The Kingdom of God represents both the spiritual dominion of God's rule and a literal government. Anyone who submits to God's rule becomes part of the Kingdom in spirit, even now, as it is not yet fully established on earth. Simultaneously, it is a real government existing in heaven, soon to be re-established on earth by Christ. God considers those He has called as citizens of the Kingdom already, translated into it in spirit, serving as ambassadors for Christ on earth, though the full inheritance and glorification are yet to come. Historically, God's rulership has been a constant, extending from time immemorial over the universe. After rebellion disrupted His government on earth, the Kingdom reverted to its heavenly domain. God later used physical Israel as a type of His Kingdom to teach lessons and provide prophecies about the future literal Kingdom. Despite Israel's rejection of God as their King, His plan continued, culminating in Christ's mission to preach and re-establish the Kingdom of God. Members of the church, regenerated by the Holy Spirit, are now considered spiritual citizens of this Kingdom, training for future roles as kings and priests under Christ's reign. When Christ returns, He will set up His Father's Kingdom from Jerusalem, ruling for a thousand years, bringing all nations under God's dominion. Ultimately, Christ will deliver the Kingdom to the Father, who will rule the renewed earth and universe for eternity. Even now, God views His called ones as part of the Kingdom from His eternal perspective, conferring upon them the responsibility to represent His rule on earth, though they remain in a trial period, shaped and trained for their ultimate roles in the fullness of His Kingdom.

Why Such Confusion About the Kingdom of God?

Sermonette by Craig Sablich

In Matthew 6:33, Jesus states that seeking His Kingdom is our primary goal. Most Christian organizations have no concept of what the Kingdom of God is.

The Sovereignty of God (Part Six)

Sermon by John W. Ritenbaugh

God's rulership is the central theme of life, established from the beginning as the Creator and source of all good things. He is the focal point of existence, not any other being or entity, and His purpose is to create humanity in His image. From the outset, He sets forth the fundamental elements of His purpose, emphasizing His sovereignty over all creation. He reveals that each person must decide who will be loved and obeyed, a choice that determines character and the image in which one will be formed. God's sovereignty means He governs His creation actively, intervening and making adjustments in both national and personal events to align with His purpose. He sets the boundaries and times of nations, demonstrating His control through historical events like the flood and the tower of Babel. He moves the hearts of kings and leaders, directing their decisions as easily as a farmer directs water through irrigation channels, ensuring His will is accomplished. No ruler or force can turn Him aside from His determined path. His rulership extends over all governmental authority, as He permits or brings about circumstances according to His overarching purpose. Even under illegal or unjust governments, submission to His sovereignty takes precedence, as seen in the actions of Jesus Christ, who recognized God's ultimate authority over all earthly powers. God's allowance of certain rulers or situations reflects His active management of creation, and He is fully aware of every event, never caught off guard. God's sovereignty also encompasses individual lives and salvation. He chooses whom to call into His family, determining the order and timing of each person's conversion by His grace. He makes the choice to open the eyes of some to believe unto salvation, a decision based on His will alone, not influenced by human merit or understanding. His fairness is beyond question, as He, like a potter, has the right to shape His creation as He sees fit, choosing one over another from the same lump of humanity. Ultimately, God's rulership demands recognition and submission. Safety lies in trusting Him, as He is sovereign over all challenges and threats. His will prevails despite human attempts to rule independently, and His counsel is to find security in Him, acknowledging that He is infinitely above all opposition. The opportunity to submit to His way, as He has shown, is a profound gift, leading to becoming in His image through His power and grace.

The Sovereignty of God (Part Three)

Sermon by John W. Ritenbaugh

God's rulership is defined by His absolute sovereignty over all creation, exercising His will and purpose as He sees fit. He chooses to act or refrain from acting based on His own divine purpose, as seen in miraculous events like the fall of Jericho's walls, which He never repeated, or in personal interventions such as healing Hezekiah while not healing Paul. He demonstrates His authority by healing a man who showed no faith, passing by others, revealing that He is running the show with complete control over His creation. Our faith must rest in this understanding, acknowledging that, having accepted the blood of Jesus Christ, we are His servants, subject to His will for His glory at all times. His sovereignty extends to the distribution of His love and grace, which He does not bestow equally. He chooses whom to favor, as evidenced by His love for Jacob and rejection of Esau before their births, independent of their actions. This choice reflects His right to act according to His will, blessing some with abundance and others with less, not because of merit but because He is God. Even when we, as individuals or as a nation like Israel, are unworthy, He declares us as worms yet loves us, persevering to save us by His grace, often against our resistance, until every knee bows before Him. In creation, God's rulership is displayed through His act of will, bringing all things into existence for His pleasure. He creates with immense diversity, from the smallest organism to the vast universe, from lions to lambs, and from the swift cheetah to the slow tortoise, endowing each with unique nature and function. He assigns talents and characteristics to individuals as He pleases, shaping a world of variety that benefits and amazes us. His authority is unchallenged, and no one can do a better job than He, for He is the most wonderful Ruler, generous Father, and gracious Being. His providential care oversees every detail of creation, down to the fall of a sparrow, ensuring nothing escapes His notice. Murmuring against circumstances challenges His wisdom and government, forgetting that everything is under His control. His sovereignty is beyond comparison, as He Himself questions to whom He can be likened, affirming His unparalleled rule over all that exists.

The Sovereignty of God (Part Twelve)

Sermon by John W. Ritenbaugh

God's rulership is the central theme of His sovereignty, as declared in Revelation 19:6, where it is proclaimed that the Lord God omnipotent reigns. Though He ultimately rules over all creation, the fullness of His reign is not yet visible to everyone, as He allows individuals the opportunity to choose to be governed by Him and receive the benefits of His rule. Even now, He reigns, though not all recognize or submit to His authority. The issue of God's sovereignty is evident throughout the scriptures, showing that He is not a distant spectator but is deeply and personally involved in His creation. As Jehoshaphat affirmed in II Chronicles 20:6, God rules over all the kingdoms of the heathen, with power and might in His hand, so that none can withstand Him. His omniscience and omnipresence are highlighted in Jeremiah 16:17, where He declares that His eyes are upon all the ways of His people, with nothing hidden from Him. This extends to the smallest details of life, as He knows even when a sparrow falls and grants permission for such events, demonstrating His intimate concern for His creation, including each individual. God's active involvement is further seen in His intervention in human affairs. He stirs the spirits of individuals, as in Ezra 1:1, where He moved Cyrus king of Persia to fulfill His word, and in Ezra 1:5-6, where He raised the spirits of the people to build His house. He orchestrates events, even forming alliances and conflicts, as in Revelation 17:17, where He puts it into the hearts of the ten horns to fulfill His will regarding the beast. His will prevails over human plans, as stated in Proverbs 19:21, where the counsel of the Lord stands despite the many devices in a man's heart. God's rulership is not passive; He creates circumstances and events to bring about His purposes. He permits or prohibits actions according to His will, as seen in Joshua 23:10, where He fights for His people, and in II Chronicles 24:24, where He delivers judgment by allowing defeat. He drove Israel and Judah apart in II Chronicles 11:1-4, directly intervening to accomplish His plan. His sovereignty ensures that nothing happens in the universe without His permission, and if He permits it, it aligns with His will. The practical application of God's rulership requires faith to translate His sovereignty into personal life. Failing to do so, as Israel did in Psalm 78:40-41, limits Him by setting boundaries on His ability to act, resulting in a lack of trust and practical reliance on His power. This irreverence stems from living by sight rather than faith, neglecting the fear and glory due to His majesty, wisdom, and loving concern. God's will ultimately prevails, as seen in numerous examples where human will conflicted with His, such as the confounding of languages at Babel, the humbling of Pharaoh, and the protection of David from Saul's javelin. If it is not His will, it will not happen, no matter the opposition. Understanding God's rulership also means recognizing His desire to save and shape His people. He moves heaven and earth to bring His chosen ones into His kingdom, as reflected in John 14, where Jesus prepares a place for each individual. His grace, influenced solely by His own thinking, extends the offer of salvation, and His power ensures that His plans for each person are fulfilled, even if it requires severe measures to bring submission. His sovereignty demands that He rule in the lives of His people, and He patiently works to bring them to the point of yielding to Him, as this is the essence of faith and the path to being in His image.

The Sovereignty of God (Part Eleven)

Sermon by John W. Ritenbaugh

God's rulership is central to understanding our relationship with Him and the path to salvation. He appeared to Solomon, affirming His choice of the temple as a house of sacrifice, and declared that if His people sin, He may withhold rain, send locusts, or bring pestilence to turn their attention back to Him. As stated in II Chronicles 7:14, if His people humble themselves, pray, seek His face, and turn from wicked ways, He will hear from heaven, forgive their sin, and heal their land. This emphasizes that humility is crucial in the process of growth and becoming in His image. Recognizing God's sovereignty initiates a vital process beginning with humility, leading to submission as a conscious acceptance of His will, and then to obedience as action, ultimately resulting in honor or exaltation, expressed as the healing of the land. Without acknowledging His rulership, this process cannot start. God's sovereignty is fundamental to all other teachings, providing a foundation for understanding our relationship with Him, our destiny, and the realities of grace, justification, sanctification, salvation, and the Holy Spirit. It is through His teachings that we grow and overcome. God's rulership exalts His absolute supremacy as Creator, owning all things and having the right to do as He pleases with anyone at any time. As I Corinthians 8:6 states, all things are from Him, and we exist in Him. Acts 17:24-26 further reveals that He is Lord of heaven and earth, determining the times and boundaries of nations, unchallenged in His decisions. As the Potter, He shapes everything according to His pleasure, as seen in Revelation 4:11 and Romans 9:15-21, where He has mercy on whom He wills and hardens whom He chooses, beyond human questioning. His sovereignty also reveals the irreversibility of His will, with all His works known from the beginning of the world, as declared in Acts 15:18. Ephesians 1:3-11 shows that He has chosen us before the foundation of the world, predestinating us according to the counsel of His own will. The inscrutability of His wisdom, as stated in Isaiah 55:8-9 and Romans 11:33, demonstrates that His thoughts and ways are beyond human comprehension, often leaving us questioning why He permits certain events or outcomes. God's rulership magnifies His grace, teaching that we have no claim on Him; He owes us nothing, yet freely gives unmerited favor to whom He pleases, as it is entirely within Himself. This sovereignty destroys any notion of salvation by works, showing that human efforts cannot earn salvation. As exemplified by Israel's journey through the wilderness, He provides grace at every step, sustaining us when we cannot sustain ourselves, ensuring survival only through His provision. This doctrine is deeply humbling, battering human pride by revealing who truly controls life's most critical aspects, as seen in I Corinthians 1:26-31 and John 1:12-13, where our position as sons of God comes not from human will but from Him. It supplies a solid foundation for true religion, linking all doctrines and motivating us to conform to the image of His Son, who always did the Father's will. Furthermore, it offers absolute security, affirming that His infinite power, wisdom, love, and mercy protect us, as expressed in Deuteronomy 33:26, where He is our refuge with everlasting arms. Finally, God's sovereignty aids in resigning to His will, not as fatalistic acquiescence, but as an acceptance after proving His good and perfect will, as encouraged in Romans 12:2. Examples like Aaron and David show acceptance of His will without complaint, trusting in His ultimate control and purpose.

God and Government

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God's rulership stands as the ultimate authority over all forms of government, transcending human flaws and structures. No human government, even those established with divine guidance, is without fault due to the fallible nature of the people within them. As revealed in Hebrews 8:7-10, the Old Covenant failed not because of God, but because the people could not uphold it, leading to their disregard and scattering. Yet, God's sovereignty remains unshaken, as He orchestrates the rise and fall of nations and rulers according to His will, evident in Jeremiah 27:5-7 where He grants dominion to Nebuchadnezzar, and in Daniel 4:17, 34-35, where His everlasting dominion over all kingdoms is affirmed. God's supreme position is reiterated across Scripture, with Romans 13:1-2 declaring that all authority exists by His appointment, and resistance to it is resistance to Him. In I Timothy 6:11-16, He is proclaimed as the only Potentate, King of kings, and Lord of lords, dwelling in unapproachable light. This foundational truth—that God is at the apex of every chain of command, whether acknowledged or not—underpins all governance. Submission to Him is the basic law of the universe, and living contrary to this reality reveals human perversity. The Bible's central theme is government, focusing on whether individuals will recognize God's authority, judgment, and submit to Him in this life. Revelation 20:4-6 highlights this theme, showing that those in the first resurrection, having submitted to God's rule, are rewarded with thrones, judgment, and authority to reign with Christ for a thousand years. Jesus Himself encapsulates this principle in Matthew 4:10 and Luke 4:8, stating, "You shall worship the Lord your God, and Him only shall you serve," placing God at the pinnacle of all governance in our minds. God's adaptability in working through various human governmental forms further illustrates His sovereignty. From the patriarchal system with Abraham in Genesis 12, through the theocratic monarchy under Moses in Exodus 3, to the militaristic leadership of Joshua in Joshua 1, and the judges in Judges 2, He operates within diverse structures without mandating a specific form. Even under human monarchies in I Samuel 8, imperial governorships in Nehemiah 5, and church leadership suggestions in I Peter 5:1-4 and Ephesians 4:11-13, His focus remains on the faithfulness and character of those serving under Him, not on the organizational structure. Ultimately, as Colossians 1:13-18 declares, Christ holds preeminence over all creation and is the head of the church. Submission to Him, rather than the form of government, is paramount. Psalm 99:1-9 exalts His reign, holiness, and justice, urging worship and obedience, affirming that living under His governance with the right attitude ensures faithfulness, peace, and joy.

The Doctrine of Israel (Part Fifteen):The Israel of God

Sermon by Richard T. Ritenbaugh

God's rulership is central to His purpose and plan for humanity, guiding His people toward His Kingdom with a forward-looking vision. He desires that His people focus on the present and future, aligning with His will rather than dwelling on past failures. As the ultimate authority, He has shifted His focus from physical Israel to spiritual Israel, the church, which Paul calls the Israel of God. His eyes are now on those called in this age, urging them to pursue holy righteous character in preparation for glorification and positions in His Kingdom. Under His rulership, God calls His people to move forward in lockstep with Him, engaging with the blessings and responsibilities He provides in the present. He does not want His people mired in the past, as it is counterproductive to living for the future He has promised. His plan involves preparing a people for His Kingdom, emphasizing the importance of fearing Him and keeping His commandments as the whole duty of man. God's rulership also involves a pivot from physical Israel, who failed to cooperate and often showed enmity toward Him, to spiritual Israel, who walk according to Christ's rule. He has set physical Israel aside for now, focusing on those who trust and submit to Him, living by His instructions. Through His grace and mercy, He brings peace to His people, enabling a personal relationship through Jesus Christ, the Mediator and High Priest. His rulership demands a response from spiritual Israel, requiring obedience and cooperation under the terms of the New Covenant. He provides His Spirit to aid in this process of sanctification, aiming to purify and mature His people into the image of Christ. If His people align with His program, moving forward through trials and sufferings as Christ did, He promises to help them along the way, ensuring their path leads to glory. Ultimately, God's rulership is about bringing many sons to glory, starting with Christ, who was perfected through sufferings, and extending to His brethren who follow the same path. He instructs His people not to follow the way of physical Israel but to fear and revere Him, living in Him as a sanctuary. Those who bind up His testimony and seal His law among His disciples will have the greatest hope: to become the glorified children of the living God.

The Providence of God (Part Six)

Sermon by John W. Ritenbaugh

God's rulership is the central theme in the journey of faith, as exemplified by biblical figures like Jacob and Abraham. It is God who orders life, a lesson Jacob struggled to learn until a wrestling match with God taught him that God's will prevails. Jacob, often driven by fear rather than faith, manipulated situations to achieve his desires, unable to wait patiently for God to fight his battles. Yet, God never lost patience with him, persistently working to bring Jacob to a life of faith, where he surrendered and allowed God to rule as reflected in his name change to Israel. A spiritual Israelite is one whose self-centered will is broken, allowing God's creative work to be completed. Such a person recognizes their spiritual poverty, mourns over their sins, and becomes meek and compliant in God's hands. God's providence supplies the events through which we learn to live under His rule, revealing whether we allow Him to govern us or persist in breaking His commands. Abraham's experience further illustrates God's rulership through an ultimate test of faith. When commanded to sacrifice Isaac, his only beloved son, Abraham faced a profound dilemma, yet his faith in God's faithfulness and character led him to obey. He calculated that God had the power to resurrect and the integrity to keep His promises, demonstrating that true faith rises above emotions and circumstances. Abraham's resolve, evident on the third day of his journey, showed his complete trust in God, knowing Him deeply beyond mere intellectual belief. God's involvement in our lives is constant and purposeful. He tests us, not to crush or punish, but to guide us to higher levels of understanding and faith, never beyond what we can endure. His faithfulness ensures a way of escape in trials, as seen with Abraham, encouraging us to trust Him despite fears. God's rulership extends into every area of life, demanding a devotion that manifests as yielding to His ways in all we do, whether in work, marriage, or relationships, as an act of worship through faith.

The Providence of God (Part Four)

Sermon by John W. Ritenbaugh

God's rulership is a central theme in understanding His purpose and provision for His children. He orders life, commands, and arranges events and circumstances within His divine will, far beyond what we might desire or expect. His providence is not merely about providing material needs but is deeply tied to His purpose of shaping His people for His Kingdom. As seen in Matthew 6:24-32, we are called to trust Him completely, for He knows our needs and provides abundantly, as He does for the lilies of the field and the animals. There is no alternative but to rely on Him, as serving both God and mammon is impossible. The story of Jacob, whose name was changed to Israel, illustrates this principle profoundly. The name Israel, derived from El meaning 'The Almighty' and sar meaning to prevail or have power, signifies that God rules, commands, and orders life. Jacob, a man of vigor and crafty scheming, had to learn through a wrestling match provided by God that it is He who prevails. This encounter was a turning point, teaching Jacob to submit to God's will rather than contend with it. The lesson is clear: within God's purpose, it is by submitting to Him that we overcome, not by exercising our own will through deceit or manipulation. Hosea later applies this lesson to the nation of Israel, showing that they followed Jacob's early pattern of deceit and control, seeking to order their destiny through lies and alliances with Assyria and Egypt. Yet, God reminds them through Hosea 11:12 and 12:1-14 that He rules, and they must turn to Him, keep faithfulness and justice, and wait on Him continually. Jacob's repentance and submission during the wrestling match serve as an example for the nation to follow, humbling themselves before God rather than relying on their own strength or wealth. God's rulership is evident in His historical dealings with Israel, from their exodus out of Egypt to their later warnings through prophets. He reminds them in Hosea 12:9-11 that He has been their God since Egypt, knowing their history and calling them to remember their humble beginnings. Their prosperity led them to forget Him, but He warns that He will humble them again through privation if they do not submit to His rule. His name, the Lord God of hosts, is His memorial, signifying His almighty power over all, a power that no one, not even Jacob or the nation of Israel, can overcome without submission to His will.

Implications of the Gospel of the Kingdom

Sermonette by David C. Grabbe

God's people must let go of the world's solutions, involving party spirit, revolutions, and power struggles, placing their trust in the sovereignty of God.

The Model Prayer (Part Four): Your Kingdom Come

Bible Study by Richard T. Ritenbaugh

Jesus instructs His disciples to ask God to establish His Kingdom. By doing so, the supplicant aligns himself with God's plan for humanity.

Should a Christian Go To War? (Part 1)

Sermon by Martin G. Collins

Conscientious objection to military action requires exercising mature faith, involving submission, loyalty, dedication, and conscientious obedience to God's Law.

The Commandments (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.

All Nations Before Him Are As Nothing!

Sermon by Martin G. Collins

God used the unconverted Israelites as His instrument of removal of the Canaanites, but showed them the fruits of war, including captivity for disobedience.

Structure and Sovereignty in Daniel 2-7

Sermon/Bible Study by Richard T. Ritenbaugh

Daniel chapters 2-7 form a chiastic (X shaped) structure. Chapters 2 and 7, 3 and 6, and 4 and 5 are paired and mirrored, reinforcing significant themes.

The Handwriting Is On the Wall (Part One) (2007)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The scattering of the church was God-ordained, providing a test for godliness. The isolating demonstrated by some groups is an abomination and an affront.

The Commandments (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

God has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.

Watch and Vigilantly Prepare

Sermon by Martin G. Collins

We are ambassadors in a foreign land, awaiting the return of Christ, when we will help our Warrior King subdue all the rebellious nations of the earth.