Ronny Graham, reflecting on his experience in finding a new barber, observed the wide kaleidoscopic spectrum of color for women's hairdos, from pink to green to red, white, and blue, as well as long hair on men, dreadlocks, multi-varieties of beards, or shaving the head totally bald. To be well-groomed almost makes one stick out like a sore thumb. During the 1960's, the Hippie movement intended long hair to be the quintessential symbol for rebellion against society. The hippie rock musical Hair, ostensibly a political statement condemning the Viet Nam War, glorified rebellion against morality, displaying 'free love,' sexual 'freedom,' profanity, and drugs, ushering in the Age of Aquarius. Experimentation with hair has always been associated with rebellion in the world's cultures. David's son Absalom's rebellion seemed to be inextricably tied to his vanity over his long hair. Samson, having taken the Nazarite vow not to cut his hair, became a prime target for Israel's enemies who desired to know the secret of his strength. Shaving hair to the skin was considered a symbol of extreme humiliation. In Leviticus 19:27, men were advised not to shave the sides of their heads or shave the corners of their beards, mimicking the pagan Egyptian culture. When young hoodlums mocked the prophet Elisha, calling him "old baldy," they were mauled to death by bears. Paul instructs men that having long hair is a shame to them, even though they consider it a statement of self-expression. Paul also instructs women that obsessing about hair could indicate excessive worldly mindedness. God expects both men and women to exercise modesty and common sense in their tonsorial management.
For several centuries, the Philistines were a constant menace on Israel's southwestern flank. Richard Ritenbaugh summarizes what the Bible, history, and archeology have to say about this little-known yet biblically significant people.
Richard Ritenbaugh, after reading a testimonial of a Charismatic, describing being "filled with the Holy Ghost," leading to barking, laughter, violent jerking, and inebriated behavior (a kind of "Pentecostalism on steroids"), asks us to ponder what the Holy Spirit will actually motivate a person to do. Scripture reveals that the Spirit constitutes the active, creative power and mind of God, 1) motivating God's people to do His will, 2) giving them discernment and wisdom, 3) endowing them with strength to do God's work, 4) enabling them to see truth clearly, 5) setting individuals apart (for specific purposes) by ordination, 6) providing physical and spiritual power to overcome and resist the Devil, 7) inspiring a person to speak God's words clearly, and 8) inspiring fellowship with God and His people. God's Spirit will never prod us to do anything that is not out of godly love, and because it a spirit of a sound mind, it will never motivate us to do stupid or crazy things.
Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concern with' or 'involvement with' something. As being 'in love' or 'in the mood' require no physical location, or having family characteristics requires no family members dwelling literally in us, so Christ in us (Romans 8:10), His Spirit dwelling in us (Romans 8:11), or dwelling in the the body of Christ (I Corinthians 12:27) does not require a third person of the trinity but instead refers to absorbing God's characteristics through His Spirit, transmitted chiefly through life-giving words (John 6:63).
Richard Ritenbaugh, echoing a radio commentator's observation, "we wear our bones too tight" suggests that we are much too sensitive and litigious, greatly lacking in forbearance, tolerance and patience. A major part of God's character is forbearance, patiently putting up with over 700 years of covenant breaking by our ancestors, patiently refraining from giving them what they deserved. God put up with the foibles of Abraham, Samson, David, Job, and many others, allowing them space to repent and build character. We need to develop the godly trait of forbearance, having the capacity to have mercy on others while we wait for them to change. Forbearance when applied to our brethren leads to unity; lack of forbearance leads to scattering.
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
Most of us would like God to respond and instantly gratify our desires. Consequently, because we desire instant gratification, we find operating by faith extremely difficult. We think that God does not seem in all that big of a hurry. We look at time differently than God does because, like Abraham, Moses, and Gideon, we do not trust that He has things under control. As we encounter our own Red Seas, our faith gets exercised and toughened. In His infinite patience, God, as the Master Teacher, uses His time to instruct us so that, despite frequent failure, we will eventually grow in faith and get turned around. Faith is the quality that a person exercises between the time he becomes aware of a need he hopes for and its actual attainment. Like a muscle, the more we exercise faith, the more it grows. God will manipulate our experiences to make both our weakness and His power clear.
The Berean: Daily Verse and Comment
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