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God's Sovereignty, Accepting

Go to Bible verses about God's Sovereignty, Accepting

The Sovereignty of God (Part 11)

Sermon by John W. Ritenbaugh

John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) . . .

The Sovereignty of God (Part 3)

Sermon by John W. Ritenbaugh

Those who have made a covenant with God can be seduced or corrupted unless they make a concerted effort to know God. Knowing God means to realize that God has the right and the power to do with any one of us as He pleases. John the Baptist, when he saw his. . .

The Providence of God (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .

The Glory of God (Part 4): Glorifying God

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .

The Faithfulness of God (Part 3)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .

Living by Faith: Humility and God's Justice

Sermon by John W. Ritenbaugh

Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.

The Vessels of Wrath

Sermonette by David C. Grabbe

David Grabbe, focusing on the unsearchable judgments of God described in Romans 11:33, points out that sometimes human nature sees God's decisions as unfair, as in the slaying of Uzzah, the favoring of Isaac over Ishmael, the favoring of Jacob over Esau, o. . .

The Word of the Lord Is Good (Part Two)

CGG Weekly by Mike Fuhrer

In Part One, we saw that, in some ways, King Hezekiah of Judah was a mixed bag spiritually. Although Scripture lists him as one of the best kings of Judah, he made significant mistakes ...

Becoming Fearless

Sermon by Mark Schindler

When Job was afflicted with physical problems, he learned that God was using them to perfect him. Afflictions are intended to bind us together.

Faith and the Christian Fight (Part 9)

Sermon by John W. Ritenbaugh

The heroes of faith may have had a longer period of testing than those called now, but the trials will come at greater intensity here at the end.

Prayer Makes a Difference

Sermon by Martin G. Collins

God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.

New Covenant Priesthood (Part 10)

Sermon by John W. Ritenbaugh

In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, o. . .

Contentment

Sermon by John O. Reid (1930-2016)

John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .

Lamentations (Part 7; 1989)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .


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