In the world of money, growth is of supreme importance. Regrettably, this approach has taken root within Christianity, too—both true and false. "Success" for a church is all too often measured in income, membership, and new converts, all of which are. . .
In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God. . .
Charles Whitaker shows that spiritual growth mimics our physical growth to maturity. If we continue in the process, we will "grow into" our potential as God's children.
Jesus Christ has astounding power and creative ability; He is "upholding all things by the word of His power". He was not only intimately involved in the creation of all things, but He now also sustains all the natural laws and functions of His marvelous c. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Another impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God. He is more interested in our transformation than in how good we feel about ourselves!
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerab. . .
John Ritenbaugh, countering the naive assumption that the spirit of the law does away with the letter, insists that without the letter, there is no spirit because no foundations are possible. Writing the laws on our heart does not occur magically, but is a. . .
Unlike God, "who inhabits eternity" (Isaiah 57:15), we mortals have a limited existence. Because of our finite time, we tend to view things through the lens of immediacy. ...
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
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