John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable, has a restorative faith in God. If our focus is on comfort, we cannot glorify God. Ecclesiastes, written for the spiritual well-being of God's children, teaches that the world is living in vanity and uselessness, producing nothing of quality. To this end, God has put a protective hedge about us in order to separate us from what is happening in the world. God knows where He is leading our life; we only vaguely know, unaware of the ultimate purpose of the trials we go through, not as punishment, but in shaping and molding us to be transformed in the image of Jesus Christ. The difficulties we experience after our calling have an educative purpose, leading us to a closer relationship with God, giving us a quality life. A test should be considered a positive learning experience, preparing us for more growth and for more solid, stable, sound-mindedness based in good judgment, controlling and disciplining our thinking though God's Holy Spirit. Since God arranges the trials for us, we should take comfort in His presence. We must, however, assiduously avoid the extreme of straining for perfection or obsessing on righteousness, presumptuously 'improving' on God's plan, blinding us to our own sinfulness and carnality. Self-righteousness leads to a life of desperation. Even righteousness done through obedience to God is still tainted with sin. The righteousness of Christ is given to us when we exercise faith in Him, realizing we are still sinners.
Jesus Christ has astounding power and creative ability; He is "upholding all things by the word of His power". He was not only intimately involved in the creation of all things, but He now also sustains all the natural laws and functions of His marvelous creation. This is in addition to the fact that "He is the head of the body, the church", in charge of all the activities of those whom God has called. ...
Unlike God, "who inhabits eternity" (Isaiah 57:15), we mortals have a limited existence. Because of our finite time, we tend to view things through the lens of immediacy. ...
In the world of money, growth is of supreme importance. Regrettably, this approach has taken root within Christianity, too—both true and false. "Success" for a church is all too often measured in income, membership, and new converts, all of which are typically very unreliable indicators. ...
In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God-inspired technology, refashioning and terraforming the entire eco-system. In this Edenic setting, the family of God and the family of man will be collaborating on preparing the world for billions of additional human beings in the Great White Throne Period. Abundance, growth, and an expanding population of animals and people will characterize the New Eden, constructed out of the tohu and bohu or wreckage of the previous era. Young people need to prepare themselves now, envisioning themselves as architects, civil engineers, transportation engineers, explorers, teachers, replacing today's inefficient and misdirected technologies with God's perfect and efficient technology.
Another impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God. He is more interested in our transformation than in how good we feel about ourselves!
The Protestant world presents grace as "free." John Ritenbaugh shows that God expects a great deal of effort from us once we receive it.
John Ritenbaugh, countering the naive assumption that the spirit of the law does away with the letter, insists that without the letter, there is no spirit because no foundations are possible. Writing the laws on our heart does not occur magically, but is a process (involving, prayer, meditation, learning and growing through life's experiences as our Elder Brother also grew in experience (Luke 2:40) We must walk as He walked (I John 2:6). The myriad examples given throughout the scriptures demonstrate for us (stretch out) the intent of the law. No scripture may say anything regarding a particular law, but examples (especially of Christ) will show God's will. The law appears in example form all over the scripture.
In this sermon for the Days of Unleavened Bread, John Ritenbaugh reiterates that God demands that we have an obligation to dress and keep that which is placed in our care, improving what He has given to us. We dare not stand still, but must make considerable effort to grow (2 Peter 3:17-18). The work of the ministry consists of equipping the body to grow and mature in love and unity (Ephesians 4:16). Christian growth takes work and effort, individually borne by every member of the body, involving rigorous self-examination, drill, self-control, self-discipline, and actively overcoming the things which separate us from God and our brethren. God's grace teaches us to actively displace our worldly desires or cravings with Godly cravings and desires for truth and righteousness (Colossians 3:5; Titus 2:11-14).
Charles Whitaker shows that spiritual growth mimics our physical growth to maturity. If we continue in the process, we will "grow into" our potential as God's children.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to mature spiritually. If we stand still (resting on the laurels of our justification), the dark forces are going to pull us backwards. Uselessness invites disaster. We have to get away from the negative fixation of not doing and begin concentrating on doing. The consequences of not bearing fruit are graphically described in John 15:6. God's purpose, once we are cleaned, is to produce growth in us.
The Berean: Daily Verse and Comment
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