Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
The first commandment sets the stage for Mike Ford's review of Genesis 22, Abraham's sacrifice of Isaac. He suggests that God wanted to know one thing: Would Abraham put Him first and have no other god?
John Ritenbaugh cautions that we must be careful lest we be deceived into thinking that justice delayed while continuing in a sin means acceptance of that sin by God. Justice delayed does not equate to justice denied. We will absolutely reap what we sow. W. . .
Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must becom. . .
God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
John Ritenbaugh, relating some insights from economist Gary North, an unusually religious man who has authored (or co-authored) over 60 books, all demonstrating a clear support of biblically-based law and economics, examines some of the causes of poverty a. . .
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effect. . .
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to. . .
A great many Americans feel that they do not have to submit to the government. John Reid brings the Bible's viewpoint into this discusssion.
Bill Onisick, reflecting on grandiose, prideful building projects that have terminated because of cost overruns, cautions us to carefully count the cost of our spiritual building project. We are God's building, God's field, and fellow laborers with God on . . .
People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God and have a relationship with Him. John Ritenbaugh provides many examples to reveal that God wants us to evaluate our. . .
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Ted Bowling, reminding us that prayer is our lifeline to God, a medium in which our faith is strengthened, focuses on several positions or postures used in prayer, including kneeling , bowing the head, or lying prostrate (all conveying degrees of submissio. . .
Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general we. . .
Many fail to understand that Matthew 24:14 is a prophecy and instead read it as a commission. God will ensure His gospel is preached; we follow His lead.
Meekness is one of the hardest virtues to define. The Bible shows meekness to be strength, as the character of such people as Jesus and Moses shows.
John Ritenbaugh reiterates that humility is not an obsequious demonstration of low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave. If we would follow Christ's example o. . .
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Many believe that we are allowed to take another's life in defense of our own, God's Word distinguishes only between accidental and premeditated killing.
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