The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. ...
Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.
Martin Collins, acknowledging that we are continually bombarded with distractions that can prevent our contact with Almighty God, gives us a means to maintain spiritual contact, using David's tactic of continually and forcefully maintaining the Lord before. . .
John Ritenbaugh focuses upon the atmosphere of disorder which has emerged in the greater church of God, caused by individuals (ministry and lay members alike), obsessed with the urge to change doctrine, convinced that God was too weak to control Herbert W.. . .
We must not limit God's glory to something physical like fire or cloud, but rather recognize God's glory as radiating from His character, which we can share.
Christians living at the time of the end would do well to consider the character and behavior of Noah, a paragon of virtue and devotion to God. John Ritenbaugh explains that God and Noah worked side by side to deliver the small remnant of humanity through . . .
John Ritenbaugh reiterates that God begins His spiritual creation by grace because the wages of sin is death, and all called-out ones would be forever in His debt. Consequently, God's called-out ones will exercise humility and faith in yielding to God. Fai. . .
John Ritenbaugh, reflecting on God's gifts to Abel and the other luminaries in the faith chapter (Hebrews 11), suggests that all of us called-out ones are in the same spiritual predicament, needing to humbly use the gifts God has given to us, faithfully pu. . .
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate. . .
Joe Baity, drawing an analogy from the function of the camera lens to enable light rays to converge at a specific point, suggests that many spiritual parallels exist. Psalm 91:14-16 (ISV) states that God has focused His love on us, encouraging a reciprocal. . .
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and . . .
Richard Ritenbaugh, reflecting on the life of Ryan Leif, an athlete who had all the advantages, suggested that his stupidity ended up mitigating his advantages and achievements. As he started his rookie year, he fumbled and made many errors, destroying his. . .
We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.
King David's list of required character traits in Psalm 15 starts off by setting an impossibly high standard: the very character of God Himself.
More space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Martin Collins, focusing upon the first epistle of the apostle John, addressesing a congregation fairly well grounded in the truth but having been continually vexed from within by a number of anti-Christs, including Docetism and Gnosticism having the commo. . .
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
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