God works all the time. In fact, it is the first thing we see God doing in His Book. We must follow His example to become skilled in living as He does.
Abel's example of alignment with God precedes Enoch's example of walking with God, and they both precede Noah's example of faithfully witnessing for God.
John Ritenbaugh, focusing upon the metaphorical aspects of work and walking, suggests that these activities play a major role in overcoming and sanctification. We must have a higher regard for Christian works than our everyday job, realizing that work is a wholesome activity toward the production of something. The first picture …
Like ancient Israel, we walk out of our individual circumstances through a metaphorical desert of trials and tests, following God into the Promised Land.
John Ritenbaugh, reiterating that the people of faith walked to their destination, focuses on both the literal and metaphorical contexts of walking in the Bible. In the scriptures, walking refers to interacting with a person, and as a way of life, implying conduct and habitual behavior. Regarding the impending worsening …
'Enoch walked with God,' but what does this mean? To walk with God requires these five attributes that we all need to strengthen in ourselves.
Christ says His words are Spirit and Life; they have a quality above human words because their source is divine. If ingested, these words lead to eternal life.
If fleshly things become more important, we are on a trajectory toward death. We must exercise control, drawing on the power of God's Spirit.
God is pleased to save those who humble themselves, allowing Him to perform a mighty work through them, and putting everyone in debt to Him.
While we must express some of our own faith as we come to salvation, most of saving faith is a gift of God. Abel and Enoch illustrate the pattern of faith.
Through a miraculous combination of knowledge plus the spirit of God, we realize that our destiny is to be a part of the divine Family.
We can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose.
John Ritenbaugh, reminding us that while we are not yet "all in all" with God"s purpose for us, we will, if we yield to our calling and sanctification, become at one with God, having His laws permanently etched into our mind and character. The New Covenant is superior to the old in that the Old Covenant was …
At the time of the end, sin will be so pervasive and so compelling that our only resource for enduring its influence will be our relationship with God.
Joe Baity, drawing an analogy from the function of the camera lens to enable light rays to converge at a specific point, suggests that many spiritual parallels exist. Psalm 91:14-16 (ISV) states that God has focused His love on us, encouraging a reciprocal response. God wants to walk with us, sharing His path as Enoch and Abram …
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
The fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.
Why do so many nominal Christians reject works and obedience to God's law? Largely because they fail to gather God's whole counsel on this subject.