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Sins, Taken Away

Go to Bible verses for: Sins, Taken Away

Why Two Goats on Atonement? (Part Two)

CGG Weekly by David C. Grabbe

On the Day of Atonement, the one goat's blood cleansed the altar of all the sins, while the azazel took them away. Jesus Christ fulfilled both these roles.

The Burden of Sin

Sermon by Charles Whitaker

Charles Whitaker, focusing upon the saccharine altar calls issued by evangelical preachers to "throw your sins upon Jesus," a rite generally accompanied by a hymn such as George Root's "Cast Thy Burden Upon the Lord," explains that thes. . .

Why Two Goats on Atonement? (Part One)

CGG Weekly by David C. Grabbe

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

Who Fulfills the Azazel Goat— Satan or Christ? (Part Five)

'Ready Answer' by David C. Grabbe

While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan bearing part of the blame for man's sins, the present series has shown that this view has no biblical support. David Grabbe concludes the series with several comm. . .

Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

Hebrews (Part Five): Who Was Jesus?

Sermon by John W. Ritenbaugh

In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.

How Did They Overcome? (Part One)

CGG Weekly by David C. Grabbe

Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.

Finishing the Week

'Prophecy Watch' by David C. Grabbe

The Seventy Weeks Prophecy in Daniel 9:24-27 is best known for its prediction of the timing of the coming of the Messiah. David Grabbe explains how its detail about "confirm[ing] a covenant with many" points to Jesus and His making of the New Covenant with. . .


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