Sin burdens people like a heavy chain. Christ bears sins, carrying them spiritually out of God's sight so that He forgets them. He actively took sins upon Himself through lifting up and taking away, completing the removal in agape love. People cannot remove sin by their own efforts. God delivered His people from Egypt, requiring them to walk out by purging all sin like leavening and living righteously. Warfare against sin demands thorough removal at every level, including crucifying the flesh. On the Day of Atonement two goats illustrated removal, one providing cleansing blood and the other bearing away iniquities. Christ fulfilled both aspects with His blood and by bearing sins.

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The Burden of Sin

Sermon by Charles Whitaker

Sin is a burden like a heavy chain that encumbers and restrains people. Christ bears sins by carrying them spiritually out of the sight of God so that God forgets them. Christ actively took sins upon Himself in the past through verbs such as epairó, bustazo, lambano, and iro that indicate lifting up and taking away. Christ initiated and completed the carrying away of sins in an active display of agape love. People cannot remove the chain of sin by their own efforts or place their sins on Christ. Christ voluntarily gave Himself to redeem people from lawlessness and finished His work on the cross once and for all time.

Principled Living (Part Two): Conquering Sin

Sermon by Richard T. Ritenbaugh

God brought Israel out of Egypt and wants His people to come out of a sinful world. He did the work of deliverance so people must walk out behind Him by ridding themselves of leavening as a type of sin and eating unleavened bread as a type of living righteously. People must evaluate their lives to see what progress they have made in removing sin and rededicate themselves to total war against it in all forms. This fight requires excising sin completely like a surgeon removes every cancer cell so that no trace remains to resurge. The word purge means to clean out thoroughly by removing all abomination all filth all impurity and all corruption. Levels of warfare against sin exist with harsher treatment required the closer the sin lies to a person and with no tolerance allowed at any level. Sin within oneself demands total destruction with nothing left alive that could whisper its way back into the heart. Harsh correction must occur or the second death follows. Jesus Christ teaches that extreme measures such as plucking out an eye or cutting off a hand may be needed to root out sin though the real change must take place in the heart through a scorched-earth policy. Physical measures include avoiding situations that lead to sin and filling the void with wholesome pursuits that engage mind and body. Spiritual measures include diligent prayer study of examples in scripture meditation and fasting to gain humility and expose the roots of sin. People must crucify the flesh as the most painful form of execution to annihilate sinfulness. Overcomers who conquer sin receive the rewards of God's Kingdom while those who remain in sin face annihilation.

Why Two Goats on Atonement? (Part Two)

CGG Weekly by David C. Grabbe

The removal of sin required more than the standard sin offering, which only cleansed or covered sin through blood. This removal occurred on the Day of Atonement through a ceremony involving two goats. One goat was sacrificed without hands being laid on it to provide blood for cleansing the altar and objects nearest to the Lord without adding a record of sin. The second goat had the iniquities, transgressions, and sins of Israel confessed over it so that they could be taken away. Jesus Christ fulfilled both aspects of this offering. His blood provided cleansing and eternal redemption while He bore the sins of many to remove them.

The Two Goats of Leviticus 16

Sermonette by David C. Grabbe

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

The Peculiarities of Atonement

CGG Weekly by Richard T. Ritenbaugh

Fasting teaches us to realize just how dependent we are on God. Every day, every hour, every minute, He supplies us with everything we need for life.

Is Barabbas the Fulfillment of the Scapegoat?

CGG Weekly by David C. Grabbe

Because of Matthew's inclusion of a number of Day of Atonement-related symbols, one theory holds that Barabbas was a type of the scapegoat (azazel).

The Unity of Atonement

Sermonette by Austin Del Castillo

We fast to learn humility, sacrifice, and empathy towards our Savior, who had His blood shed and who bore our sins, being forsaken for our sakes.

Who Fulfills the Azazel Goat— Satan or Christ? (Part Five)

'Ready Answer' by David C. Grabbe

While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.

Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

Who Fulfills the Azazel Goat—Satan or Christ? (Part Two)

'Ready Answer' by David C. Grabbe

On the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.

Why Two Goats on Atonement? (Part One)

CGG Weekly by David C. Grabbe

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

Azazel: Beginnings

Sermon by David C. Grabbe

While there is a handful of common starting places for understanding the azazel, none of them has multiple witnesses of Scripture. We must begin elsewhere.

Atonement: Physical and Spiritual Cleansing

Sermonette by Ryan McClure

Physical fasting provides insights to a parallel spiritual process of cleansing and removal of sin. Our High Priest commands us to let go to lighten our burden.

Atonement Goats and Passover Lambs

Sermonette by David C. Grabbe

The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.

Jesus in the Feasts (Part Four): Atonement

Sermon by Richard T. Ritenbaugh

Isaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.

Who Fulfills the Azazel Goat— Satan or Christ? (Part Four)

'Ready Answer' by David C. Grabbe

The Day of Atonement is not fulfilled with the binding of Satan. Rather, there are numerous prophecies of God atoning for the sins of physical Israel.

Deuteronomy, Land Sabbaths, Atonement, and Third Tithe

Sermon by Ryan McClure

What has come to light regarding reading Deuteronomy, the year of release, the Day of Atonement, the third tithe year, and Passover.

A Hidden Mystery in God!

Sermon by Martin G. Collins

Before anyone can have fellowship before God, the obstacle of sin must be eliminated, which is a permanent barrier between us and God.

Truly Unleavened

Sermon by Richard T. Ritenbaugh

God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.