The Messianic prophecy in Isaiah 53, plus the testimony of Peter and the author of Hebrews, show that Jesus fulfilled the azazel goat's role by bearing sin.
The Scriptures prove that Christ alone bears our sins and takes them from us; we have no power to cast our burdens upon Christ, nor dump sins on the cross.
On the Day of Atonement, the one goat's blood cleansed the altar of all the sins, while the azazel took them away. Jesus Christ fulfilled both these roles.
The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan, this traditional view has no biblical support.
On the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.
Hebrews 9 and 10 clarify the Atonement ritual of Leviticus 16. The author makes no mention of Satan, but says that Jesus bears our sins like the azazel goat.
A mysterious commentary has been used and repeatedly re-quoted as a proof that the azazel goat represents Satan. This source warrants closer inspection.
God employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.
During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.
There are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.
In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.
The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.