John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we do in our Christian responsibilities. Our calling is a vocation; work or labor is vitally important in our calling. God is our model regarding work, mandating that we produce fruits of righteousness. Christ admonishes that our highest regard should be seeking the Kingdom of God and righteousness. We work for Christ as His slaves. Profit from life is produced by work, requiring sacrifices of time and energy. Christians have been created for the very purpose of doing good works which God has prepared for us. We will be continuing in this work for all eternity. Christian works were never intended to save us; Jesus' works as our Savior and high Priest is what saves us. Doing the works provides practice in God's way of life, engraving in us His character, providing a witness to the world, glorifying God. It takes work to put things in order and prepare for the return of Christ. Three parables in the Olivet prophecy (The Two Servants, Wise and Foolish Virgins, and the Talents) emphasize the necessity of work in the preparation for Christ's return. One's faithfulness in productivity does not transfer to one who has been a slacker. We are all being scrutinized and judged by Almighty God as to what we do, especially as it related to our service to our fellow servants. Whatever we sow, regarding our relationships with one another, we will reap. Sin (of commission or omission) describes the failure to maintain God's standards. The failure to work is sin. Works do not save us, but everyone who is saved works. We will be judged and rewarded according to our works, both the quantity and the quality.
John Ritenbaugh reiterates that the book of Ecclesiastes, a document which provides an overview of the consequences of life's frustrating activities, gives us directions for making it through the labyrinth of life. This treatise prepares us with helpful, practical, and profitable approaches, preparing us for the Kingdom of God. Some approaches toward life are worthless while others are more profitable. God has purposely subjected nature and life to vanity and frustration, a curse resulting from Adam's sin. We are all caught in this curse. If we want things to work out properly, we not only have to keep the commandments, but we have to seek God to assimilate His nature within us. Until God Himself is here directing things through Jesus Christ, the problems of this world will not be corrected. Using godly wisdom helps us to deal with our circumstances, but it will not change the world. The work God has given us to do will give us pleasure and a satisfying sense of accomplishment. Work is a major factor in our lives, consisting of physical or mental activity directed toward the accomplishment of something. We must keep in mind that everything we do matters. God has been purposefully and energetically working for all eternity toward a goal, setting a pattern for all of us. We are created and designed to do good works, not to earn salvation, but instead to emulate the way of life lived by our Heavenly Father. Our God is a goal-setter, not only for Himself, but for us. God does the creating; God distributes the gifts; God distributes the responsibilities. The command to tend preceded Adam and Eve's sin; work was not the curse. Ultimately, we will be judged according to our work.
David C. Grabbe: Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
The Berean: Daily Verse and Comment
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