John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is so irresponsible that He would allow something to come into existence He could not control. Most of modern Israel has been afflicted with a blindness of God's purposeful intent, even though it is eminently clear in both the public revelation (the creation itself, Romans 1:20) and the private revelation (God's Holy Scriptures unlocked through God's Holy Spirit). The apparent reason for Israel's current blindness is an adjustment on God's part to allow the "fulness of the Gentiles" to occur (Romans 11:25. Because God has purposely chosen to keep Himself invisible, even though His works proclaim ample evidence of a purposeful builder or designer, some presumptuous fools think they can call God into account, advising Him of better ways to manage His work. Even though the evidence from creation is insurmountable, people deliberately want to disregard it because accepting it would require that they submit to His will, something which the recalcitrant carnal mind from Adam and Eve to the present day is loath to do, preferring to satisfy its selfish, greedy desires. Our carnality wants wiggle room to dominate and to focus on the here and now rather than the ultimate purpose for which we were created. The lying, carnal mind, despite the testimony of creation and scripture, claims that if God exists He has no plan or purpose, ignoring God's stated intention of creating mankind in His image. Obviously, the majority of Israel, still under spiritual blindness, is oblivious to this intention. We must resist God-denying insanity of atheistic, 'progressive' evolution-based humanist education permeating our culture, reinforcing our rebellious carnal nature.
David C. Grabbe: In Jesus Christ's letter to the congregation in Thyatira, one small statement illustrates an aspect of God's nature that is crucial for us to understand: "And I gave her time to repent of her ...
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal nature, innately hostile to God's law, prevents us from believing Him or obeying Him. The deadliest enemy to our spiritual well-being is within us. God calls the weak and base of the world to put the intellectual and strong to shame. To provide a counterweight to the destructive carnal nature, God provided His Holy Spirit—as well as spiritual gifts—in order to enable His called-out ones to put to death their carnal natures, as they refocus their attention to things above, bringing about a life-giving fellowship with the Creator. God does not create character by fiat, but has ordained that His true children exercise their power of choice to build an intimate relationship with Him, a task not impossible, but not easy. God has providentially given us trials to build character, proving beyond a doubt that we believe Him and have a burning desire to be at one with Him. We exercise these spiritual gifts in order to kill our carnal nature, not to win salvation. Unlike the first Adam, who yielded to his carnal lusts, choosing to please himself, we must follow the second Adam, Jesus Christ, who always submitted to the will of the Father. All people are without excuse when it comes accepting God's existence. Refusal to believe or obey God puts blinders of foolishness on the ungodly, preventing them from knowing God. When one observes the consistently law-governed Creation, it is foolish to embrace atheism.
John Ritenbaugh, reiterating that human carnality keeps humanity separated from God, warns us not to trivialize carnal nature, but consider it a sure generator of death. Yielding to any carnal thought is potentially as dangerous as committing murder and, if not avoided beforehand or repented of afterwards, places us on a trajectory into the Lake of fire. God, having no competitive teacher, forearmed Adam and Eve against Satan's wiles, but they willingly yielded to their own carnal lusts which were in sync with Satan's subtle suggestions. Sinning increasingly hides God's purposes from the sinner. When God calls us, placing His Holy Spirit in us, He gives us a measure of added protection that our original parents did not have, infusing us with a desire and ability to overcome our carnal nature, if we choose to so by obedience to Him. Carnality at its core is self-centeredness, pride, and greed. God's gift of faith—one aspect of His Holy Spirit—bequeaths to us the desire and the power to control and subdue our carnal nature. The daunting mystery that confounded Nicodemus, insight into God's plan and purpose, grows crystal clear if we use God's gifts to soften the hardness of our heart. Most of humanity demonstrates total ignorance of God's purpose and plan. God's called-out ones have the privilege to understand both, but must be willing to swim upstream against a powerful current of unbelievers to whom they will appear as oddballs and fools. God purposed this seemingly untenable condition so He could systematically test the genuineness of our faith. God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind. Though we carry our carnal nature with us continually, we cannot allow its tentacles to strangle us, separating us from God.
The paradox that Solomon mentions in Ecclesiastes 7:15-18 is not in itself a difficult concept. The problem is that Solomon provides little in terms of an answer to the spiritual dangers that can arise from it. John Ritenbaugh reveals that a Christian's peril lies in his possible reactions to the paradox—the most serious of which is an impulsive lurch into super-righteousness.
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physical Israel for ten generations. Acts 14 begins with the people of the Lycaonian cities of Lystra and Derbe mistaking Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas were not gods, they were treated with contempt rather than adoration. The church, it seems, has always been forced to live in hostile environments. At the beginning of chapter 15, the question is posed whether a Gentile must undergo circumcision in order to be saved or keep the law in order to become justified. Lawkeeping in the present does not justify past sins, nor is it intended to be a vehicle for salvation. This understanding does not do away with God's law, which must be kept in the spirit. Following the Council of Jerusalem, God now begins His spiritual work through the church, taking His Word out to the nations.