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Standing on the Sea of Glass
Feast of Tabernacles Sermon by Martin G. CollinsThe authority of Jesus Christ over the turbulence of the sea is vividly symbolized by His calming of it during a tempest on the Sea of Galilee. As recorded in Matthew 8:23-27, when a great storm arose and the boat was covered with waves, His disciples, filled with fear, awoke Him, pleading for salvation. He rebuked their lack of faith, then arose and commanded the winds and the sea to be still, resulting in a great calm. The men marveled at His power, questioning who this could be that even the winds and the sea obey Him. This event parallels accounts in Mark 4:35-41 and Luke 8:22-25, demonstrating His dominion over creation, as when He speaks, it obeys without question.
God's Sea of Glass (Part 1)
Sermon by Martin G. CollinsJesus symbolizes authority over the turbulence of the sea by calming it when His disciples became terrified. Matthew records how Jesus rebuked the winds and the sea and there was great calm. When He got into a boat His disciples followed Him. Suddenly a great tempest arose on the sea so that the boat was covered with the waves but He was asleep. His disciples came to Him and awoke Him saying Lord save us we are perishing. He said to them why are you fearful O you of little faith. He arose and rebuked the winds and the sea and there was a great calm. The men marveled saying who can this be that even the winds and the sea obey Him. Christ has authority over God's creation and when He tells it to do or not do something it obeys. The troubled sea represents chaos and war while the sea of glass represents calm order and peace.
God's Sea of Glass (Part 2)
Sermon by Martin G. CollinsThe sea of glass before God's throne stands as the central symbol of divine holiness, purity, peace, and righteousness, and understanding it requires examining both the calm and fiery elements of its description. On Mount Sinai, Moses, Aaron, Nadab, Abihu, and seventy elders saw the God of Israel with a paved work of sapphire stone beneath His feet, described as clear as the very heavens (Exodus 24:9-10). This clarity, translated from the Hebrew tohar, meaning brightness or purity, likely represents a muted reflection of God's glory rather than a full vision of His essential being, since no man can see God's face and live. This sapphire pavement parallels Ezekiel's vision of a sapphire throne above the firmament, reinforcing that this heavenly sea reflects God's glory without exposing His complete essence. The sea of glass is directly connected to the future marriage covenant between Christ and the church. Just as Israel's covenant at Sinai involved a sacrificial meal and fellowship offering symbolizing peace and spiritual union with God, the church's ultimate destiny involves being gathered to this sea of glass before God's throne, likely immediately following the resurrection when the saints are changed at the last trumpet. Revelation describes the redeemed standing on this sea, victorious over the beast, clothed in fine linen representing the righteous acts of the saints, for standing there requires righteousness produced through the Holy Spirit and expressed in obedience to God's commandments. The sea is also described as "mingled with fire," an image explained through fire's consistent biblical association with God's presence, judgment, purification, and protection. God has repeatedly revealed Himself through fire, from the burning bush to Sinai to Ezekiel's throne vision, and fire surrounds His throne, His angels, and His purposes. This fire mingled with the glassy sea likely represents the flashing, torch-like movement of angels preparing to execute the seven last plagues, as well as God's righteous indignation intermingled with His unchanging holiness and love. This heavenly sea of glass stands in stark contrast to the earthly sea, which symbolizes the restless, destructive chaos of sinful humanity and Satan's influence. Ultimately, Revelation declares there will be "no more sea," signifying the complete removal of threats against God's sovereignty and the finality of His judgment, mercy, and love. In its place stands the river of the water of life flowing from God's throne, embodying eternal peace, healing, and unbroken fellowship, and standing on the sea of glass anticipates this future condition, offered to all who live obediently before their eternal God.
Holiness (Part 2)
Sermon by John W. RitenbaughHoly things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
Lamentations (Part Five)
Sermon by Richard T. RitenbaughThe expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form.
Are You Sure You Believe in God? (Part Three)
Sermon by Martin G. CollinsReal saving faith is a gift from God, but we are obligated to walk by this faith, developing incremental levels of faith through obedience.