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Standing on the Sea of Glass

Feast of Tabernacles Sermon by Martin G. Collins

The biblical imagery of the sea often conveys power, danger, and chaos, reflecting the tumult of peoples, the roar of invading armies, and the restlessness of the wicked. In contrast, the Sea of Glass before God's throne symbolizes calm, order, and peace, representing the holiness and purity of God's presence. The earthly sea embodies defiance and rebellion, pushing against the boundaries set by God, yet God controls it, calming its waves and restraining its chaos, as demonstrated by Jesus calming the Sea of Galilee. In Solomon's Temple, the bronze sea, a large basin of water, mirrors the Sea of Glass, symbolizing chaos subdued and brought to order by the Lord. This bronze sea, with its immense capacity and intricate design, underscores the abundance of cleansing water, reflecting the spiritual purity and cleanliness essential for worship. The Sea of Glass in heaven, described as crystal clear and mingled with fire, further embodies God's justice, holiness, and righteous indignation, while also reflecting the eternal peace and absence of evil in heaven. The Sea of Glass before God's throne is a magnificent foundation, duplicating the glory of the throne through its mirror-like quality, revealing all before the sight of God. It stands as an emblem of peace, righteousness, and justice, contrasting sharply with the earthly sea's unrest. Victorious saints are seen standing on this Sea of Glass, singing songs of triumph, highlighting its role as a place of celebration and worship. In the vision of the New Heaven and New Earth, there will be no more sea, symbolizing the absence of threats against God's creation and sovereignty. The earthly sea, representing the seething nations and troubled lives of the unrighteous, will cease to exist, indicating a transformation from physical to spiritual, where immense bodies of water are no longer necessary. This change underscores the finality of God's judgment and mercy, ushering in eternal peace.

God's Sea of Glass (Part 1)

Sermon by Martin G. Collins

The sea functions as one of Scripture's most consistent symbols of chaos, danger, and rebellion, standing in direct contrast to the sea of glass before God's throne, which represents holiness, order, and eternal peace. This contrast forms the backbone of a broader teaching about the cleansing required for anyone who hopes to stand before God. The earthly sea's destructive power is well attested even in modern experience—rogue waves capable of sinking the largest ships, and the danger contrasted with a plane's safe landing on calm river water rather than turbulent ocean waves. Scripture draws on this real danger to build metaphor: the roar of the seas pictures the tumult of peoples (Psalm 65:7), invading armies thunder like the sea (Isaiah 17:12-14; Jeremiah 6:23), Babylon is covered by waves of invaders (Jeremiah 51:42), those fearing judgment are troubled like the sea (Jeremiah 49:23), the doubter is compared to a wind-tossed wave (James 1:6), and the restless works of the wicked are likened to mud and mire cast up by the sea (Isaiah 57:20; Jude 13). The earthly sea thus becomes a type of perpetual unrest, defiance, and chaos—an image reinforced by its portrayal as inherently rebellious, pushing against the boundaries God has fixed for it (Job 38:8-11; Jeremiah 5:22-23), even though God ultimately retains full authority to calm or unleash it, as demonstrated when Jesus rebuked the wind and sea into stillness (Matthew 8:23-27). This same symbolic sea reappears in prophecy as the origin of the Beast, which rises "out of the sea" (Revelation 13:1), representing the Babylonian world system—its politics, economics, education, and military power—born out of chaos and offering only a counterfeit, temporary order. False teachers are likewise pictured as wild waves casting up shame like foam (Jude 13), reinforcing the sea as an emblem of corruption and false stability. Against this turbulent backdrop stands Solomon's bronze Sea, a large basin of water used for washing in the temple, which foreshadows the greater sea of glass. Though physical, it demonstrated the principle that impurity could not remain in God's presence; priests required repeated cleansing or faced death, illustrating that holiness demands purification before approaching God's dwelling. The sea of glass before God's throne (Revelation 4:6) reverses every quality of the earthly sea. Instead of turbulence, it is perfectly smooth, clear as crystal, reflecting the throne's holiness, purity, and eternal excellence. Where the earthly sea churns with rebellion, the heavenly sea signifies fixed peace, the total absence of chaos and evil, and a permanent, sparkling stillness that cannot be disturbed. This sea is the setting where the redeemed—elders, angels, the 144,000, and the great multitude—will one day stand or kneel, worshiping God and Christ. The overarching connection drawn is that no one defiled or habitually disobedient can occupy that peaceful sea; only those cleansed by the Word and the blood of the Lamb, sanctified in heart and mind, may stand upon it. The symbolic sea, then, serves as a moral dividing line: the raging, rebellious waters of the world versus the calm, crystalline sea of glass reserved for those made holy and prepared for God's kingdom.

A Beast on the Horizon

Sermonette by Clyde Finklea

Karl Theodore zu Guttenberg seems to be preparing to be a Fuhrer of Europe with just as much alacrity as some formerly attributed to Franz Josef Strauss.

Foam

Sermonette by Ronny H. Graham

In Scripture, foam is usually accompanied by a state of agitation, as in hurricanes, angry waves of the sea, nations being torn asunder, or demonic influence.

The Beast From the Earth and 666

Sermon by Richard T. Ritenbaugh

The first beast rises out of political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws.

Distress of Nations

Sermonette by Clyde Finklea

Before Christ's return, we will see dramatic signs in the heavens, while on earth distress of nations and uprisings will be symbolized by roaring waves.

The Parables of Matthew 13 (Part Eight): The Parable of the Dragnet

Bible Study by Martin G. Collins

The penultimate parable of Matthew 13 uses the illustration with which Christ's disciples were very familiar: fishing in the Sea of Galilee.

Lamentations (Part Five)

Sermon by Richard T. Ritenbaugh

The expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form.

The Book of Daniel (Part Five)

Sermon by Martin G. Collins

Daniel 7-8 is full of overlapping images and visions. Both chapters show the certainty of the end of Gentile kingdoms, replaced by God's eternal Kingdom.

Jude

Sermon by Richard T. Ritenbaugh

The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.

Restoration and Forgiveness

Sermon by Martin G. Collins

It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will accrue as a fruit.

Parables of Matthew 13 (Part 3): Hidden Treasure

Sermon by Richard T. Ritenbaugh

The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of God's calling while the separation process indicates God's high standards of selection, indicating a time of righteous and impartial judgment. The Householder parable shows the responsibility of the ministry to be authoritative interpreters of scripture, using what they have learned and experienced to instruct the people.