Relationships

One of our primary duties as Christians is to build strong, loving relationships with our brethren. These relationships are the "joints" between the members of Christ's body, the church. What are you supplying to the growth of the body?

Converted members of God's church have a blessing that absolutely no one else in the world has: Christians have a true understanding of living as God Himself lives. ...

Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling . . .

John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopeles. . .

Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.

Simply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.

Cain represents religion and worship on a person's own terms, according to his own priorities, rather than according to God's instruction.

He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.

Atonement, when we are commanded to afflict our souls through fasting, is a time of self-evaluation and repentance. This is the only way to have real unity with God.

True worship of God is more than just not sinning but also visiting the widows and the fatherless. These categories represent all who are weak and lack support.

The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.

God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.

In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .

Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, . . .

John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .

Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.

The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.

This world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.

Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.